>“technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it,”
If critical decisions affecting human life—such as hiring, lending, crime prediction, and welfare—are processed in an opaque black box, people will lose their fundamental right to explain their context or appeal against the machine's algorithmic verdicts
I feel much much smaller version of it already happened. Many many customer facing processes in companies (from customer support to lost & found departments) almost all automated to a point if you are outside of the norm you are screwed. Time you are going to spent is higher than the value you are going to get most of the time.
For the very same reason these companies are very anti-diversity. Because everything designed for a majority of you are minority in terms of your style of living (which many minorities are) then you are going to struggle, happens to me all the time, and one of the reasons I actually moved out of the US to country that I feel more included).
Have you ever successfully appealed a failed HR screen?
IME the reality of the modern world that there's little genuine appeal or reconsideration anymore. There is some sort of process but it's Byzantine and if we're talking the government, expensive.
I guess everyone has had different lives but between humans and algorithms I take the algorithm every time.
What I'm saying is that pre-AI, at least a human would skim it, and maybe see something that caught their eye that wasn't on the keywords list. Or if it were an internal referral that used to guarantee at least a call with a recruiter or HM.
Having been through an hiring cycle recently and prior to AI, the entire process has been pretty broken for a long time, but AI is definitely breaking it (and a whole lot of other things) in new and novel ways.
The only reliable and high quality signal is a positive referral, but those are gated by your personal network, which may not be well developed.
> The only reliable and high quality signal is a positive referral, but those are gated by your personal network
That has pretty much always been the case, but what I've seen lately is even the referrals get put into the AI and then rejected before they're even looked at.
Is it wrong? Individuals were absolutely getting dehumanized in Kafka's time, but also since then are becoming ever increasingly more so, so it makes sense to speak of it continuing to happen and get worse. It is not binary.
"Individuals were absolutely getting dehumanized ... since then are becoming ever increasingly more so" - do you mind backing this up? I and everyone I know has it a whole lot easier than a couple generations prior.
I don't know a single person working the fields, doing dangerous work in a factory, working a coal mine, etc. Of course, I am fortunate enough to be in this position.
Power is continuing to squeeze people as much as it can, and life is very unaffordable and getting worse for most, but I think we still have it a whole lot better than a century ago (by and large).
You may be talking past each other. You're talking mostly about quality of life. That is different from being (de)humanized.
Dehumanizing is treating other humans as not, or not fully, human. For example, the term "human resources" is dehumanizing because it puts humans on the same level as other resources. If you're treating humans like you'd treat, I don't know, lithium or the ocean, you're dehumanizing them.
The more humans are treated as numbers on spreadsheets and other forms of computation, the more humans are dehumanized.
So both can be true: we're more dehumanized than in 1900, but while that does impact quality of life negatively, the overall quality of life may still be better than back then.
The question should be whether and how we can have both: overall quality of life without being dehumanized.
It's also not a bad thing to keep pointing out something that is wrong if it keeps happening. The alternative is just silently deciding to accept it as normal and fine, which is clearly worse!
It’s a black box in the sense that we know the process used by LLMs to “reason” is very different than how humans reason and make decisions.
The whole point of “jury of your peers” is that your guilt or innocence is being decided by people with common life experience to you and thus the possibility of empathy and judging you fairly.
I don't have to agree with everything someone says to agree with one of the points someone is making. This point happens to be a good one, independent on my views of anything else that he (or his organization) might say
> As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world.” [7] In the past, it was largely up to the State to guide and direct innovation. Today, however, the main drivers of development are private, often transnational, parties that are endowed with resources and the capacity to intervene that surpass those of many Governments. Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
I look forward to reading this in detail. As I get older (and perhaps as AI has allowed me to spend more time thinking and less time doing) I've found myself thinking more and more about what it means to live a virtuous life and about ethics and morality and so forth. I don't have any answers (and I'm not looking for them, really, just musing) but I do find it very interesting to read and learn from and about those whose job it is to think about the answer to those questions.
When he quoted Tolkien, my heart stopped. This passage might provide you with a suggestion on how to live a virtuous life:
"The twentieth-century Catholic author J.R.R. Tolkien, in the words of a protagonist in one of his novels, described our responsibility in this way: “It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.” [187] The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization."
>Therefore man was created single in the world to teach that for anybody who destroys a single life it is counted as if he destroyed an entire world, and for anybody who preserves a single life it is counted as if he preserved an entire world.
(Directly from the Mishna in the Talmud Yerushalmi)
A formative moment for me was reading Richard Stallman's writing on the GNU website and seeing him quote [0] Rabbi Hillel [1]:
"If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?"
This inspired me to seek out more about Rabbinic Judaism and its theology more deeply, and I found the language and analogies concerning the idea of "repairing the world" (which you referenced, but which I think at first glance aren't necessarily something most people would identify as a specific core doctrinal theme) particularly inspiring [2]. To me it's frankly beautiful and something I recommend anybody interested in metaphysics or ethics/morality looking into; it also ties into the Kabbalah. IMO this aspect of Jewish theology deserves to be more widely known because it's something all of us can learn from.
That is a really beautiful passage, thank you for sharing - I hadn't made it to that section yet and still haven't. I'm still reflecting on the stuff in the opening!
> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?
Most certainly but after two thousand years the Magisterium have mastered the art of universalizing the moment. A direct call out would age poorly. A hundred years from now, nobody will remember Thiel or Palantir (inshallah) but the sentiment will still most certainly ring true.
"But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs."
> Certainly, the decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions. And we will only find out about those souls to whom we owe the decisive turning points in our personal lives on the day when all that is hidden is revealed.
Sure. And this is what everyday people do. And this is why CEOs and billionaires refuse to do (doing their fair share), and freeride on the people's work and dedication
Do not take philosophy from a religious leader as a gospel.
Every single religion is not free.
If you can't even accept the basic truth that we do not know, you are fundamentally biased.
I was a Nihilist when i was 16. This alone took years to get to that point and accept that truth. It took and still takes time after this to really pinpoint something tanguable.
But still the first step is to accept the nothing and the unkown.
The next step is to see evolutionary traits. Understanding why things which are are.
The church has arguably used technology progress to its advantage, repeatedly. I cannot wait what the Magnifica Humanitas will start. Will Musk respond by making Grok more faithful, what will be the Leonardo DaVinci of our times for future generations to admire, will the Vatican research if God can express himself in LLM?
Not new for software and hardware industry though, practitioners have just chosen to ignore it. From the Association for Computing Machinery, which encompasses all forms of software development, the very first principle is the public good:
"Software engineers shall act consistently with the public interest. In particular, software engineers shall, as appropriate:
1.01. Accept full responsibility for their own work.
1.02. Moderate the interests of the software engineer, the employer, the client and the users with the public good.
1.03. Approve software only if they have a well-founded belief that it is safe, meets specifications, passes appropriate tests, and does not diminish quality of life, diminish privacy or harm the environment. The ultimate effect of the work should be to the public good. ..."
From the IEEE, which also encompasses computer engineering, their first principle and its first few sub-items are:
"To uphold the highest standards of integrity, responsible behavior, and ethical conduct in professional activities.
1. to hold paramount the safety, health, and welfare of the public, to strive to comply with ethical design and sustainable development practices, to protect the privacy of others, and to disclose promptly factors that might endanger the public or the environment;
2. to improve the understanding by individuals and society of the capabilities and societal implications of conventional and emerging technologies, including intelligent systems; ..."
This would be more meaningful if, perhaps, we had to swear an oath to it before being able to practice. And practitioners would be treated more seriously if everyone knew we swore that oath. And the legal utility as accountability and defense would also be useful.
Of course people are going to ignore it if there's no force behind it.
Enlighten us to these drawbacks. On the surface I am inclined to say the pros would outweigh the cons. Compared to other professions, software engineering seems to struggle the most with H-1B/Green Card abuse and interview processes. Job interviews are absurdly different (easier) for doctors, lawyers, et al. than for software engineers, and that I believe is because of the licensure. I do think licensure adds overhead to an industry (e.g., malpractice insurance, governing bodies, license management) and that probably discourages anyone with real power (like FAANG) to pursue it and try to set it as an industry-wide standard. Most software engineers in the U.S. are making around $130-140k, but lawyers and medical doctors usually make significantly more (perhaps because of the licensure overhead - I'm not sure if malpractice insurance is included in a medical doctor's salary- I would imagine it's not and is taken out of each paycheck like any other industry's health insurance benefits).
I don't think there are more grey areas in software engineering than in medicine. The difference is the feedback loop of the outcome - if you design a dopamine slot machine you will ruin the generation and that's a long arc.
And that makes it hard. I am open for banning all comercial advertisement - but general society is largely fine with it. So is someone designing new targeting algorithm for ads breaking his potential oath of doing good for society?
I think not just (computer) scientists but the general population thinks to serve the common good makes sense, not last because we understand it's eventually for our own good.
It is however just that very small minority of the population with highly psychopathic/narcissistic traits - those that, in pre-historic times, would have been kicked out swiftly of hunter & gatherer / small village communities because of their parasitic nature - that in bigger civilisations seem to thrive due to abstraction (distance/time of the effect of their actions) and obfuscation (PR) and instead unfortunately seem to rise to the top (CEOs, presidents, 'thought leaders' ...) to steer the world's overall economy and mindset - and steer it in the abyss.
Sometimes I think humanity was just not made to scale, and this aspect is one very large aspect of it.
Not only builders, the greatest takeaway for me is that everyone has a responsibility in shaping the discourse, culture, and usage of transformative technology. This "the builders will do the right thing" mentality is even (in my interpretation) explicitly called out in several places:
> It is the pursuit of the common good that gives life to a people, understood not as a mere collection of individuals, but as a living reality in which people learn to recognize that they themselves are interconnected and jointly responsible for the res publica. In this sense, every person contributes to the building up of one’s people...
> When it comes to decisions regarding economic flows and digital platforms, as well as the governance of data and algorithms, we cannot allow a handful of actors to dictate these processes on their own; instead, we must build forms of cooperation that respect the various levels of the global community and make them jointly responsible for the common good.
> We cannot be satisfied with merely calling for the moralization of machines — the so-called “alignment” of AI with human values — without also having the courage to insist on a further condition: the possibility of openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice.... What is needed is a more active political involvement that is capable of slowing things down when everything is accelerating, and of protecting the opportunities for communities still to be able to participate and ask questions.
Agreed, I think the builders are the wrong people to ask for this self reflection. Anything can be used for good and bad. A knife can be used to prepare food, or to stab someone. A drone can be used to attack a country, or to defend a country. A wooden beam can be used to build a house, or to build a cross to crucify someone. Same way AI can be used for good and bad. And it’s up to the person using the tool to act moral. Unfortunately this world is full of people that consider power and money more important than morals. For me, religion falls in this bucket, lots of “do as I say, not do as I do”. And on top of this, there’s very little agreement on what is good, and what is bad. Morals are quite fuzzy, and flexible.
Yes. I like WEF and Klaus Schwab’s stakeholder capitalism model here. We need governments to force companies to answer not just to shareholders but to employees and communities, and we need one world government to force individual governments to do that.
The Roman Catholic Church has a lot of things wrong with it, now and in the past, but it’s a human institution older than almost any other, and it’s composed of a lot of very intelligent people. Agree or disagree with them, but a papal encyclical is almost always worth reading and understanding.
There are so many encyclicals, apostolic letters, etc. One could spend years reading just a fraction of them, depending on reading and comprehension speed, of course, which varies by person.
Two I recommend, from the last 40 years:
Veritatis splendor, John Paul II, 1993
Argues that Christian freedom is fulfilled, not limited, by objective moral truth: some acts are intrinsically evil regardless of intention or circumstance, conscience must be formed by divine law rather than self-authorization, and the Church must faithfully teach this moral truth as the path to authentic human flourishing in Christ.
Argues that faith and reason are complementary paths to truth: reason needs faith to avoid skepticism, relativism, and reductionism, while faith needs reason to express, defend, and deepen its understanding of divine revelation and the human search for meaning.
The Roman Catholic Church is an institution that went to war to try to prevent people from being able to read the bible in their own languages, that executed dissenters who challenged the doctrine on which it based its power, from scientists to Protestants. If it had never lost power in western Europe, it's quite possible the enlightenment and industrial revolution would never have happened, and humanity would still be living in the dark ages.
It's also quite possible that the enlightenment and industrial revolution would've happened anyways, that the world wars would never have happened, that humanity would be living in a fairer society: without the doom and gloom of climate changes and nuclear war; without the blurring of truth that promote hate narratives and nihilism; without the reduction of man to it's economical value. But neither of us have crystall balls.
What you ignore is that the Church historically was a patron of Arts and Science, a preserver of history, works, documents and even pagan mythology. How many scientists has the Roman Church executed? One, Giordano Bruno, and it was not even due to his scientific views but rather his heretical views. Just as comparison, how many scientists has the Chinese Cultural Revolution executed?
The strange part is how moral responsibility somehow always lands on the builders... the people with the least leverage... while the funders get to ask the ethical questions. Weird!
No, we don't have to take the funders' money; that's what having professional standards means. Nobody would excuse a doctor performing unsafe procedures because they "needed the money". Engineers were jailed for the Volkswagen emissions tampering scandal and nobody would excuse them for needing to take funders' money.
I agree that holding only the concrete implementers responsible would be inappropriate. However, I don't believe that distinction is made. One says "I am building a house" even if they are completely contracting the job out. I'd suggest the greatest responsibility lays with the funders and that the Pope would agree.
The funders are among the principal builders in this context. This is addressing the people who have a say in what is built, and how it is built. Much of that belongs to the executive and ownership class, but not all of it.
> Scientists are actually preoccupied with accomplishment. So they are focused on whether they can do something. They never stop to ask if they should do something.
From Crichton's book Jurassic Park, which like most of his books is about the perils of technological advancements.
They used the quote in the movie, slightly tweaked.
I would replace the word scientists with engineers in that quote. People often conflate the two, but in my experience, scientists tend to be more cautious and there are built in checks and balances in the process (however flawed).
Engineers/technologists tend to have no such guardrails, and are also usually embedded into entirely profit motivated environments, whatever their own values might be.
This sounds like you don’t have much exposure to actual professional engineering disciplines. I’m sure civil, electrical, structural and mechanical PEs would be quite surprised to hear there are no guardrails on their professions.
I have fond memories of a boss who was an actual, licensed engineer while the rest of us were very much normal software devs. Boss was pretty chill except when someone someone suggested we should be called "engineers" rather than "developers", at which point they said "if you guys were building bridges, people would be dead." (I don't think all software needs to be built to rigorous engineering standards but man... I think about that line a lot.)
I prefer the term "software developer" and that's what I use when I don't need the prestige of the term "software engineer". It's disadvantageous for organizations to do that with actual job titles, though.
Absent US government intervention to codify the term "engineer", probably the only way out of the "engineer" trap is through further title inflation, where the developers all become "vice presidents". :)
Yeah, it's 100% the better term. We've got rules against using engineer here in Canada though several companies I've worked for have called me an engineer. Apparently Professional Engineers Ontario sometimes goes after people for calling themselves engineers but I've never heard of it actually happening, and I don't know that they have any real teeth given that the places I worked that called me an engineer were Canadian-owned. (In fact, the only place where they checked if I could use the title was the one multi-national. Go figure.)
In my experience “engineers” and builders are often quite “conservative” and really don’t like pushing the envelope, and they often only do it under protest.
The most famous example may be the perpetual war between architects and engineers/builders.
I actually originally wrote "technologists" but thought that the word sounded kind of odd. Now I realize it better captures what I was trying to convey.
Researchers need to go wild and sometimes far off-the-rails to increase the odds of coming up with something that is both new, and potentially popular enough, if they want the option to attract marketers who can only thrive on mass-consumption.
With luck, one out of 100 inventions will show promise on those points.
There's always a lifetime wake where the overwhelming vast majority of the work remains undeployed no matter what. The more undeployed milestones and inventions that some scientists have under their belt, the more accomplished they often are whether anybody knows it or not.
OTOH, equally active engineers more often need to have most of their time engaged in actual deployment of some kind or another, otherwise not as much progress will be able to reach as many people that could benefit. So many times nothing would be accomplished without a long-term focused engineering effort once an objective has been identified. But it can be hard to stop a train when it's already coming off the drawing board at full steam.
It does seem a lot more likely for a judicious researcher to cast off some major progress in what could very well turn out to be an unsavory development, such as likely misuse, even if it could be marketed as the most popular thing they have so far. Just add it to the pile of other things that best remain undeployed. There's plenty more where that came from, and the best is yet to come.
Perhaps popularity alone is not always the best measure of progress.
Maybe. I am not convinced I type fewer keystrokes being a Markdown Monkey compared to writing code largely via autocomplete. Fewer Tab keystrokes, for sure.
Yes but... No one living today knows what direction AI technology will take humanity. If we have an algorithm breakthrough then we may avoid building new data centers. If the abilities of the technology plateau then there might not be large impacts on employment. Builders need to focus on the impact of their next steps. Don't put polluting natural gas generators in neighborhoods today. Don't make unemploying folks the goal of your tool, today. Don't make decisions that harm people and the environment today.
> The Stratos artificial intelligence datacenter footprint will cover more than 40,000 acres (62 sq miles) over three sites in Box Elder county in north-western Utah. The facility will require about 9GW of power, which is more than the entire state of Utah currently consumes
Sure hope your rosy inflection point happens real soon.
Otherwise, the direction this is taking us is pretty obvious.
> Therefore builders "bear a particular ethical and spiritual responsibility"
> This is a message we need right now.
Feels good man. The solution found by the private parties driving technological change is sainthood. Or aiming for it. At least, better than you. They have the vision of what's good for the herd, but the more time I spend as a sheep, the more it seems the "herd" is just a way to recycle the story of their own exceptionalism stripped of any mark of individuality. A simple visit to fiftyyears.com will greet you with "We back the indispensable". I guess it's the same "we".
hard disagree. No matter what gets built, it will be used for bad things if the society is not properly constructed. We need to fix our government and then you can build anything you want. I don't like putting the blame on the builders, building is already difficult as it is. Also you can't built something in isolation, word will get out anyway. That's why this speech is either naive or he just wanted to tick a todo list: say something about AI.
From a high-level view, there are powerful cultural/political forces that nudge us towards building harmful, wasteful things without us being aware of said forces. The government, corporate greed, and billion-dollar marketing budgets are to blame.
But on the ground, from an in-the-trenches perspective, I think an engineer at Meta, for example, shares in some level of blame, too. Mainly because there is plenty of evidence showing how much harm Meta products have brought upon society. Yet Meta couldn’t be built without engineers opting in to work there in exchange for $300k salaries.
We desperately need moral clarity and courage at both the policy-level and the individual level.
It's not either/or in strict terms, it absolutely is either/or in practical terms. When the conscientious engineer chooses not to take the 300k job, the next one in line does. If enough choose not to, it just became a 400k job.
Can you change society in such a way that nobody would take such jobs? In strict terms, sure, in practical terms it probably entails enormous costs, both economical and societal. And then you still have other countries.
There's an entire legal code filled with things on which we can't rely on the morals of the people. We can't stop theft, rape and murder, what makes you think that stopping engineers is any more feasible?
The best thing builders can do is use their knowledge and authority to pressure the other side.
> We need to fix our government and then you can build anything you want.
Are we all going to stop building things until the government is fixed and all political problems are resolved? No? Then we must think about how we should build in a world with imperfect government.
I get where you are coming from but this is the common "reduction to politics" that anyone who doesn't want to address a problem uses: think of any societal or human problem and you can have your comment with different nouns.
Sure, IF we could just go and fix our governments in some magical way then the problem would disappear. That goes from hunger, climate change, videogame addiction and AI. The problem is that what you value in life in different than what others do, so we now have a system in which sometimes you get what you want and sometimes you don't.
But back to the topic, I do think that how OpenAI and Anthropic handled the government and them asking to drop guardrails is something a company can actually and actively do without having to reinvent the universe.
Hard disagree to your disagree. Every organization is made up of people and reflects the character of its members. So with the nation itself. If people won't take responsibility for their own actions, neither will the government. I.e. self-government isn't the answer to fixing a broken people. Transformation begins within one's self, not in imposing one's will on another. First everyone much look to themselves, then the government, organizations, and projects will fix itself.
Everyone likes to talk about "fixing the government". It feels nice to understand the problem with something else that is broken. The problem is that replacing the people in charge is a no-op if you don't have a pool of good people to choose from and the will to choose them.
Like it or not if you knowingly build stuff that is used for evil purposes you are complicit
You can't build an orphan mulching machine and get away with just a shrug. "I don't really agree with mulching orphans but someone else paid me to build that. If I didn't build it someone else would have" just does not absolve you of your involvement in mulching orphans
When he speaks of the builders needing to take responsibility, I think he is directing his comments at tech company leadership. The Sam Altmans of the world, not the poor slobs like us who need a job for health insurance because apparently unemployed people don't deserve to live.
No, he's talking to you too. The Sam Altman's can't be a threat without useful idiots to cooperate with and doing work for them. You don't get out of your own culpability because you locked on a set of golden handcuffs.
I have only read a few passages (and some of the excellent quotes others have shared here), but I find the underlying message here so much more compelling than those found in the various "manifestos" which come out of Silicon Valley.
I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology) and where values other than "intelligence" (in whatever guise) are on an equal footing.
Even writing that makes me feel naive (and to an extent I know it is) but I think it would be inconsistent for someone who cheers for humanity's efforts to solve/chip away at "impossible" problems (like LLMs were thought to be not so long ago) to shirk from the challenge of making the world better for _everyone_.
The thing is why that this feels so good future is; it is a system with no constraints. A bit like Star Trek universe in Roddenberry's imagination. This kind of utopia can only be achieved with all honest actors, but in reality systems are usually designed around bad actors.
Even with all morally good actors locally, there is no guarantees for external forces. Thinking it hypothetically, even with global coordination ( all good actors ) there is not a proven path that would lead us to better place from any starting point from past.
It's probably more predictive to model actors as being neither good nor bad but constrained by various collective dilemmas, such as prisoners dilemma, the security spiral, tragedy of the commons, race dynamics, collective action or first mover problems, information asymmetries, the commitment problem, among others. Those are the hardest problems to solve because they're pathologies that result from the global, largely amoral structure rather than consequences of the individual exercise of morality.
In the AI case, each firm is in an arms race, and nobody can slow down without effectively collapsing due to positive gross margins only being viable with a frontier model that attracts marginal demand. An appeal to morality might have an impact but more effective action would be to address the structure that the AI companies are situated in that causes this dynamic in the first place. In practice, thats going to be a global agreement to slow down, and global regulations.
To get from here to Roddenberry's communism, according to Roddenberry's lore, we passed through the Eugenics Wars, the Second Civil War, and then fifty years of World War Three and the 'post-atomic horror' before coming to our senses.
This sort of rationalization of evil is a core of technocratic support for Trumpism, I find, and has parallels to the evangelical prosperity gospel. Choice tenets:
- Fuck you, got mine
- If I don’t do it, someone else will
- Might makes right
- Greed is good
It’s always cloaked in a veil of realism, but it’s just the classic 14-year-old-boy-just-got-introduced-to-the-prisoners-dilemma situation. There’s nothing philosophically interesting about it.
Ironically, these are often the same people denouncing multiculturalism, yet the culture they strive for is completely morally bankrupt.
And it's funny because the "realism" has been proven wrong over and over and over again for millennia. People do all sorts of selfless and generous things all the time! The entire premise is trivially disprovable by just going and asking a neighbor for some help with something.
That's not to say we should be naive about greed or malice existing or being powerful motivators (especially the former), but it is obviously not true that they're the only forces at play and therefore you are "just doing the logical thing" by succumbing to them. It's just the more destructive version of the same naiveté.
Seems you and I have together struck a nerve. Maybe our sentiments would have been better received in an alternate subthread, but it’s all I could think about while reading the parent / cousin comments.
I haven’t read the full Magnifica Humanitas yet, but I would be pleasantly surprised if he touched on not just dehumanization of the other, but dehumanization of the self. Expanding on your thought, succumbing to those forces under the guise of just doing the logical thing is in a way self-dehumanization - to believe you are only capable of the “logical” thing instead of the moral thing.
This was not my point at all. Maybe I could explained better, but main criticism I have is: you can bundle together objectives ( which are inherently good ) and create an utopia. But those cannot always be achievable.
Everything in life in trade-offs. Simple example is speed/quality/cost. I can tell easily:
- services should be cheap
- services should be fast
- services should be high quality
Now I created an utopia. Obviously this is amazing to listener. They agree. But is it achievable?
It is not saying greed is good or might makes right. But system means you need to construct from this ideals best outcome ( which comes at some trade offs)
> I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology)
I believe the Amish figured this out over a century ago.
> The Amish are mindful about their technology adoption.
The central idea concerning the Amish's relationship to technology is that only technology is allowed if it does not destroy their community.
My personal values are much less based on upholding a community, but rather are much more rooted in individual freedom and independence. This means that I (likely) come to very different conclusions regarding this class of problems than the Amish do:
For example, I am less opposed to various kinds of technology that Amish would likely consider as as "community-destroying".
On the other hand, I guess I am much more opposed to technology that can be used to surveil the user and/or makes the user dependent on the whims of big tech companies than I guess the Amish are (i.e. the Amish would likely consider this as a much smaller problem concerning which technology to allow vs disallow; as I wrote: by my understanding their central concern is which consequences some technology has for keeping their community together).
To give evidence for the previous point: (by my impression - I am not US-American) you will rather not find many Amish people at political rallys against surveillance laws. The people who attend such rallys typically also have strong opinions on which technology to use or not to use (just talk to such people who are very strongly opinionated :-) ), but - as I pointed out - these technology choices come from very different basic premises than those of the Amish.
Yeah they probably wouldn't show up to a political rally because of this:
> Separation from Evil
> The community of Christians shall have no association with those who remain in disobedience and a spirit of rebellion against God. There can be no fellowship with the wickedness of this earthly world; therefore there can be no participation in the organizations, works, church services, meetings or civil affairs of those who live in contradiction to the commands of God (this may include Catholics and Protestants as well as other religions and pagans). All evil must be put away, including using weapons of force such as the sword and armor.
> Church and any kind of believe system hurts our society and divides us.
Any belief system? And yet I bet you value freedom over slavery, wisdom over ignorance and compassion over brutality. That’s a belief system, despite not being a religion.
If the majority says, no we want to be able to control other human beings, these people will reinact slavery. From a society point of view though we see that its not a working model anymore.
A real believe system can't be argued with. You believe in this god? This god says x and thats why you do things? Okay thats it. You don't even question were this information even came from.
If we delete all religion tomorrow and science, there is a realistic chance that the society rediscover the same existing rules like math and gravity, but religions might appear again but with different names, different rules etc.
I can change your mind with logic and arguments if its not a believe system, i can't do that with religion.
Wisdom over ignorance: The chance of survival is higher with wisdom
Compassion over brutality: This is just basic Game theory
Fornication culture is a big part of why the west is in decline.
What may make sense for you individually may also be empirically proven to be detrimental to the whole.
The new testament contrasts with the old, the gospel is one of tolerance and equality. It's a big part of why you have the rights that you do, as do women.
That said a lot of what you're saying can be ascribed to religious institutions and sects and individuals and specific churches. But your general prescription is like saying "this logical axiom is evil because XYZ ascribes to it and they are also evil".
You also have a belief system -- that people who believe in God do so because they don't question their beliefs, that religious people are only led by dogma. Yet your belief is wrong. Have you tried questioning it?
> but religions might appear again but with different names, different rules etc
Religions and scripture spread also evolutionarily. Christianity is popular because it is rooted in many truths.
> Compassion over brutality: This is just basic Game theory
"Fornication culture" who said that? We are more people on the planet than ever. Less people have to life lies like being in a marrage but also being homosexual.
Its just a control structure from the church without education.
Its probably even because of missing education. Educate people properly and they can handle "Fornication culture".
I don't have a believe system. I have a theory why people believe in gods and religions. We have evidence for it. People studied the origin of religions:
"It evolved from humanity's psychological and social needs, primarily our desire to make sense of the natural world, cope with the fear of death, and foster community cooperation."
We know how little people knew when religion started to emerge. Never seen space, never seen above a cloud besides a few poeople going up mountains. Thunder was not understood. Between 1400-1700 we had witch trials.
It is dogma. What is your argument against dogma?
"Christianity is popular because it is rooted in many truths." were is your argument for this? Its popular due to luck, power and wars. Missionaries as well and especially probably the most critical thing: Early indoctrination.
>> Compassion over brutality: This is just basic Game theory
> And the game has been played.
Yes exactly. Compassion wins because its better, not because religion says so. Its an evolutionary win.
I don't believe. I accept things i don't know and i know what i know.
There is no inherant issue with this. in contrary it makes me mentally stronger.
I can choose on my own terms if/when i want to end my life. If i get very sick, i don't have to hope for a god or priests blessing to end my life, i will just do it.
But religion is different: if you believe that homosexuality is wrong due to your religion, there is nothing i can argue about. Your priest told you this based on some book or story from 2000 years ago and you do not question this.
I know plenty of strong christians and muslism in germany who do not like homosexual people. And its dividing our society.
> But religion is different: if you believe that homosexuality is wrong due to your religion, there is nothing i can argue about. Your priest told you this based on some book or story from 2000 years ago and you do not question this.
This isn't the Church doctrine. The Church doesn't target homosexuals or even homosexuality in particular but ALL sexual practices that deviates from the unitive and procreative aspects of human sexuality. Christians don't believe in this because a book written thousands of years ago say so but because deep in their souls it makes sense and is the truth for them. Homosexuals are welcome on the Church as any other sinner what is ridiculous is to expect the Church to condone sins and bless sinful relationships be them homosexual or heterosexual.
> I know plenty of strong christians and muslism in germany who do not like homosexual people. And its dividing our society.
> Christians don't believe in this because a book written thousands of years ago say so but because deep in their souls it makes sense and is the truth for them.
Sorry mate, but that's just cultural indoctrination that made them feel that way, and the culture is intimately tied to the book.
No i do not believe. You don't change it just because you say that i believe in not believing.
There is also a clear definition for it:
"Believing is the mental act of accepting something as true, real, or correct, often without requiring absolute, physical proof."
I'm absolutly fine saying that I don't know something. I do not know a god exist, or multiply etc. But honestly that question comes down to me more like "Does randomess exist".
Yes its absoutly a religios thing that homosexuality is bad. You call it yourself 'sinful relationship'. Its not a sin just because church doesn't like it. Also plenty of religions are responsible for making it a sin outside of religion.
And yes if the church condonse all sexual practices, it does include homosexuality and makes it a church doctrine.
Indoctrination and cultural erasure isn't unique to the church. With Germanic tribes - the Saxons, Angles, Normans, etc., while women's rights ebbed and flowed over the centuries, they were rife with double standards and were still quite patriarchal. They didn't just believe in nature, they believed in the same pagan gods as the Nordic peoples.
The point is that times change, and institutions change, and holding grudges for long ago sins and policies is ineffective.
This is not true. The number of believers and official people in the church is continuesly declining around the globe.
1990 there were nearly 60 Million people in the church in germany (nearly everyone) now we are down to under 40 Million which crossed the line of 50%
This is real tangable progress.
The only downside is, that we do not sit together and formulate something which might give people hold who are not ready to be self stable mentally and might need something like this. And we also do not try to align together on rituals which help us to live better together.
I'm also still affected by the indoctrination of the church. As you can see, i argue against church not just because I like to argue, but because i really really hate religion and especially the christian church in germany, due to my own values and experience. This is not old i'm only 36.
This weekend I upgraded the PC of a church lady who has about a 10-year old mini-PC, so now it has the latest Windows 11. This was not easy, it was a shambles of Windows 10 combined literally with amounts of older Windows 11. From which auto-updates would take it no further. OTOH on the bright side autoupdates could do no further damage.
I attribute all success to a miracle, considering there is only 32GB of soldered-in drive space and 4GB memory :\
I don't think it would have come to pass if it weren't for the Pope's smiling face appearing with delight each time I rebooted, when her PC's everyday desktop background picture came into view. This is where he is joining in with the tribal rhythms while visiting Africa, honoring their traditional culture while they honor his visit in their colorful regalia.
When you're dealing with anything that challenging, or more so, you need all the blessings and prayers you can get :)
> much more compelling than those found in the various "manifestos" which come out of Silicon Valley.
Whenever I hear these "tech overlords", I am always baffled at the total lack of culture, the absence of taste, the empty visions and the implied complete subjugation of humans to ideals of "efficiency" or "quick and easy". Maybe they would have been more interesting people if they had been brought up in beautiful towns and cities, if they had lived in a rich cultural environment instead of being raised as consumer of cheap and flashy pop culture. Maybe we should tax bad architecture, it gives me headaches but others might incur heavier damage.
As an aside, at least Trump is drawn to the grandeur of high culture from historical times, but he also doesn't understand a jota about aesthetics, and so the White House gets turned into a tacky gypsy-style abomination with one dollar ornaments.
We lost the “liberal education” (not the political one, but the “freeing” classical one) and it’s starting to show.
When you compare the robber barons to Google and Meta it’s kind of embarrassing- they build massive empires of iron horses screaming across the world and covered cities in magnificent buildings (stations, libraries, etc). G&M built an empire of advertising and … not much else?
Indeed. The current crop doesn't have an idea for what they hoard their billions, it's just...emptiness. I propose we explain the tech's attachment to Accelerationism as a profound boredom and lack of purpose. "What does it mean to be human"--they don't value that question. Peter Thiel got interviewed a month or two ago, and he could not be brought to say that he sees value in preserving humanity. He would rather turn himself into a robotic contraption to extend his life.
When power fears death, some strange things happens.
I’m reminded (and apropos as the Pope quoted him) of Tolkien’s description of the “eternal life” the Ring gives to mortals, and how it’s … not so desirable in the end.
Indeed It's far more necessary that the utter dregs of humanity (e.g. Peter Thiel) eventually die of old age. Or put another way the damage of mortality killing good people is more than offset by the good of it killing the worst people with the most power. Because in the end it's probably not going to be your sweet mother who will get to live forever, it'll be people like Peter Thiel. No thanks, for the good of our species.
“Those who used the Nine Rings became mighty in their day, kings, sorcerers, and warriors of old. They obtained glory and great wealth, yet it turned to their downfall. They had, as it seemed, unending life, yet life became unendurable to them. They could walk, if they would, unseen by all eyes in this world beneath the sun, and they could see things in worlds invisible to mortal men; but too often they beheld only the phantoms and delusions of Sauron. And one by one, sooner or later, according to their native strength and to the good or evil of their wills in the beginning, they fell under the thraldom of the ring that they bore and of the domination of the One which was Sauron's. And they became forever invisible save to him that wore the Ruling Ring, and they entered into the realm of shadows. The Nazgûl were they, the Ringwraiths, the Úlairi, the Enemy's most terrible servants; darkness went with them, and they cried with the voices of death.” - from the Silmarillion but it’s echoed in LotR also. And even Bilbo complains of being “butter spread over too much bread”.
Google makes phones and phones are somewhat good. Better search had some value for humanity. Meta has no redeeming qualities or achievements, other than helping Trump get into office and defeat Iran.
I'd argue that the problem is exactly that the responsibility has been left to the builders, who have a hard enough job actually building and have little room for competing incentives.
The concept of a self-regulating industry is utter nonsense. I am a builder, and I try to do things right, but if I am honest with myself I do not have the mental capacity or willpower spare, or the worldly knowledge of everyone's perspectives, to manage these massive challenges. I need other smart people to also focus on that, people that are actual representatives of the population, and yes, force me to stop and do it better occasionally.
Achieving a good balance sometimes does require having opposing forces fight it out, it can be healthy.
Ask a scientist or engineer what philosophy or theology has taught us about the source of morality and their education, training and experiences havent prepared them to answer that question.
This didnt matter so much in the past because their activities never had the scale it does today. For basic training in philosophy if you are mid or upper level exec whose decisions are going to effect a whole lot of people, go to open yale courses and take the intro to Philosophy classes. It will help develop your answer to the question - why do you do what you do if you are going to die anyway tomorrow.
This is a ridiculous comment. Science papers always have sections on impact. It's the running with scissors industry types simply chasing the bigger paycheck that don't stop to think.
Far too many of us (particularly younger people, but not only them) undervalue or are dismissive of philosophy. I once was like this, partly because at the time I'd been brought up - like most humans - to believe my parents' religion held all the answers philosophy might address.
I quickly learned as an adult that whether you're a person of faith or not, it's not pointless at all. It's the foundation of everything. Philosophy is how you explain the deeper reasons behind why you follow whatever religion you do, or adhere more meaningfully to whatever kind of agnosticism, atheism and/or 'spirituality' (with or without woo) you espouse.
This can only be true if you believe in a certain mad-scientist version of these things. We as a society have systems (however flawed) to hold scientists and engineers to ethical standards: e.g. peer review and in many cases--e.g. civil engineering, architecture, medicine--even legal frameworks to enforce ethical standards. Science and engineering are human endeavors, they are not divorced from the human condition, they cannot be separated from humanity and human rights.
Maybe you mean mathematics is amoral and are committing the common conflation of "engineering is just applied science and science is just applied mathematics," which is a really bad case of missing the forest for the trees.
Norbert Weiner was an atheist but he talks about three areas religion is the only thing to have really examined that relate to capable AI: omniscience, omnipotence, and worship (gadget worship). It has very prescient stuff on blackbox learning/distillation, reinforcement learning/reward hacking, alignment through human feedback.
His The Human Use of Human beings and Cybernetics are extremely good too and have more of a mash of the themes between Rerum Novarum and Magnifca Humanitas, and more near-term automation.
Yes, it starts slow with a lot of history of Cybernetics stuff through Leibniz and stuff (kind of prescient given chain rule -> back propagation, and control theory's relevance to optimizers). It is about twice as long as God & Golem and covers a lot of the same plus more examination of automation and human augmentation. I think either it or Cybernetics also goes into mass communication with some relevance to how social media played out.
God & Golem is the most succinct and up to date though, probably a 2hr read.
The book Cybernetics is a lot of math and ergodic theory stuff that went beyond me, but is the longest and you still get a lot out of it skimming over that stuff if you don't have the background for it. The last revision of it in the 50s added some of the same blackbox function copying/imitation learning/distillation stuff, reinforcement learning with reward hacking concerns, and superintelligence as genie/monkey's paw.
I would read the three in reverse order of publication.
He also foresaw another big area of potential existential danger, Wiener filter for guidance and control of missiles (later superceded with Kalman filter bringing the nuclear hard targets era with 15min retaliation windows) and refused to work on it or share prior work, and he also had bioweapons delivery concerns before the bioweapons treaties, publishing this open letter in The Atlantic in 1947:
The scandal broke out in worldwide media starting in 2002 (not coincidentally, the same year South Park released Red Hot Catholic Love). This reminds me of when Contrapoints off-hand commented about how things were different in the 70s but that was "30 years ago".
"Technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it."
My comment under the post on Omarchy here got downvoted and flagged by the "technology is neutral" crowd because I dared to say that it is unethical to use software produced by a white supremacist.
This is also the message I got from "the wind rises"! Though from talking with other people that takeaway doesn't seem universal -- which IMO is one of the ways to tell it's a great film :)
Under this logic, would the Pope have built a Hammer? a Knife?
I am hoping the Pope has a cleaner view of AI quietly automating the drudgery in the back offices and not just robot dogs with machine guns. And with that view, should we build it?
It's too simplistic to imagine the tension is between robot patrol dogs vs automating drudgery. If automating drudgery suddenly puts 30% of people out of work, it has huge broad negative impact on people who are currently alive and working in the current system. Innovate, but do it with awareness.
If a technology existed that reduced the cost of producing a critical thing (think food, housing, medical care) down to near zero, however, it made the humans currently building the thing redundant, should we build it? Would it be okay to use the hyper-optimization power of Capitalism to build such a technology faster?
I have only skimmed it, will definitely read carefully as soon as I have time. I will say, as an atheist, that regarding technology the Vatican has some of the best takes of any institution/government I have ever seen.
Indeed. This paragraph shows something that most people really don't understand about AI.
> 98. It is appropriate to preface this discussion with two considerations. First, any statement regarding AI risks becoming quickly outdated, given the remarkable pace at which these systems are developing. Second, all of us, including those who design them, possess only a limited understanding of their actual functioning. Indeed, current AI systems are more “cultivated” than “built,” for developers do not directly design every detail, but instead create a framework within which the intelligence “grows.” As a result, fundamental scientific aspects — such as the internal representations and computational processes of these systems — remain, at present, unknown. There thus emerges an urgent need for a twofold commitment: on the one hand, a deepening of scientific research; on the other, the exercise of moral and spiritual discernment.
Much of Western thought traces back to serious work by Church theologians. Even atheists are strongly influenced by the patterns they set down. The Catholic Church, for all its many faults, retains a serious intellectual tradition.
(In fact I think atheists should make more effort to learn about the vast diversity of other faiths. It's very narrow to be atheist only about the Abrahamic deity. You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.)
> In fact I think atheists should make more effort to learn about the vast diversity of other faiths. It's very narrow to be atheist only about the Abrahamic deity.
Your sentence doesn't really make sense, and there is a lot of deities..
> You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.
Depends on the country, some Northen european countries have a very high proportion of atheists, so it happens probably less there.
There are a lot of deities, and they are far more diverse than you would expect if you're not exposed to them. Even the more atheist countries still seem Christian to Hindus, Confucians, animists, and thousands of other more obscure religions.
> Much of Western thought traces back to serious work by Church theologians.
The problem I have with this is that it's structurally a motte-and-bailey claim. If I have to take it literally, then it's obviously true and it's simply unserious to deny it: the Church does have a pervasive influence on Western civilization. The way it's often rhetorically used, however, is in opposition and to the exclusion of other strands of thought that are equally foundational: the renaissance, the enlightenment, the revolutions of the 17th and 18th centuries, the scientific enterprise, in a smaller but still real way classical antiquity. To the extent it can be said to exist, Western civilization is a patchwork. It is beautiful and I very much like it, but I don't think any one patch gets to have all the credit.
> In fact I think atheists should make more effort to learn about the vast diversity of other faiths
A better version of myself for sure would make that effort. The problem, of course, is that other faiths are just as deep and complicated as "our own", and it would take a lot of time and effort to do so with any level of seriousness.
The events you mention still took place within the Abrahamic framework of thought. Ideas like a linear timeline progressing from A to B (rather than a cyclical one) or utopian political projects bringing final justice to society are Abrahamic in nature.
So I agree with the grandparent comment: unless one takes the time to study and truly understand other belief systems, it's hard to see how Western "secular" schools of thought remain Christian because we're submerged in them since childhood.
I have almost never seen someone start a sentence with "Christian roots" or "Judeo-Christian values" and not end it with a tirade that uses religion as the fig leaf to justify and authorize their reactionary politics.
The minimalist claim that the West is massively influenced by the Church is true to the point of banality, the maximalist claims those ideas are usually deployed to champion simply do not follow.
If only there were a name for this rhetorical fallacy...
> Much of Western thought traces back to serious work by Church theologians
Western thought traces back to the Greeks. Aquinas refers to Aristotle as "The Philosopher." Aristotle died over 300 years before Jesus was born.
> The Catholic Church, for all its many faults, retains a serious intellectual tradition.
On Aquinas, the Church Doctor, Bertrand Russell had the following to say:
"Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for a conclusion given in advance is not philosophy, but special pleading. I cannot, therefore, feel that he deserves to be put on a level with the best philosophers either of Greece or of modern times."
I don’t think you understand atheism? As an atheist I do not believe in any form of deity or divine authority. I do not reject a specific religion, I do not actually believe there is any form of divine order to our world. I can look at faiths as the social constructs they are, and find interest in concepts humans have been developing and created cults around but there won’t ever be a religion/deity I will look at and somehow start to believe. And religious doctrines do not come for free, they are fundamentally built on top of a belief in a divine truth. My moral values may overlap with some religious people at a given time but we are using incompatible models to analyze our world
Also atheist here. Reading old+new testament was informative like reading history: whatever is true or not in those passages, have had profound impact throughout history
Their point is that despite your subscription to reason, without exposure to other cultural norms, you may be blind to what Christian values you live by. Becoming aware of them can help self evaluation of your ethical framework
For that matter, reading the Christian scriptures through a historical lens reveals a very different kind of thought than the modern version of Christianity and Judaism. It takes a huge amount of effort to read these documents in context; just reading them in the original languages is hard enough. But the past is a very foreign country and they see things very differently there.
To clarify, I didn’t claim I subscribe to reason. I believe that I behave as if I would however I don’t think humans are too rational. There is just nothing divine into the world. The Old and new Testaments have very little I personally find insightful. Write their content in contemporary language and they are a collections of (extremely dry) folk stories. Which is fine, but I wouldn’t rely on it for anything other than a curiosity, the same way I wouldn’t rely on Grimm’s collection of fairy tales. IMHO the Quran is more interesting historically speaking given that we have a better understanding of the cultural context it was written in and its authorship. The church institutions are also themselves interesting for their cultural impact and political structures, but the religion and faith has no monopoly over moral values
I remember when Pope Benedict was mocked because he warned about the dangers of social media (this is when everyone thought Twitter was going to lead to more Arab Springs), but looking back, he was completely right:
> the one-sidedness of the interaction, the tendency to communicate only some parts of one’s interior world, the risk of constructing a false image of oneself, which can become a form of self-indulgence
True, the note "Antiqua et Nova" from last year showed a deep understanding of AI that many secular commentators lack, and developed an interesting concept of integrated intelligence as opposed to the functional, reductivist view of intelligence that is prevalent in the AI community
Given that technology, science, and the archival thereof stems from cloisters, the Vatican, etc. I guess they had a long history of figuring out what stance to take on technology.
Let's not forget that Galileo Galilei studied at the Pontifical Academy of Sciences, that Mendel (Mendel's Laws) did made his discoveries in a cloister and books, translations and libraries on pretty much everything for a really long time was pretty much only done within religious institutions. And for the longest stretch those were Christian Catholicism and Islam.
The Vatican Observatory also is an important source of high quality papers.
I mean one of the primary things Christians and Muslims based they believes on are books. So many got in touch with it. And that's not even touching the whole architecture, arts, philosophy department yet.
The fact that in thousands of years of history there have also been a couple of really dumb people in charge that were paranoid or wanted to distract from their failures and got mad or scared when someone challenged their world views isn't exactly surprising. Looks like no matter how good a large enough group of people gets their will always be idiots messing things up.
I guess when you look back as much as the people in Vatican appear to do I guess you see patterns. Technology and science (race theory, chemical castration, ...) or simply "progress" are often used to justify acts of evilness. Just like religion, democracy, freedom and what not.
That said of course there's still die hard anti-science creationists. But talking to a very religious person once it seems that there is simply also a lot of philosophy around science. Eg. there was a big bang (fun fact, a theory started by a religious person) and the universe simply didn't exist for an infinite time there must have been some cause for it. And unless that cause is some kind of infinite cycle it also must have started somehow and even though I do not share that believe there is a notion of a deliberate start in there. That won't make me a religious person, but it won't make them an atheist either. So I guess that's fair enough.
What I wanna say with that is that the science vs religion trope is as true or false as democrats/republicans or other groups of people are opposed to science. They all are when they are confronted with something they don't like. I think the HN comments section is the best proof for that. ;)
Also atheist here. Just not the kind that doesn't even know the difference between knowledge and beliefs.
In the encyclical, the pope talks about the ethics of responsible AI usage. It's pretty dense material, but if I had to summarize it, I'd boil it down to three general moral laws:
1) AI may not be used to injure a human being or, through inaction, allow a human being to come to harm.
2) AI must faithfully follow the directions of human beings except where such orders would conflict with the first law.
3) AI's existence and availability should be protected as long as such protection does not conflict with the first or second laws.
1) Definitely NOT happening. In fact, everyone is working on autonomous drones right now.
2) LLM based systems don't have any internal logic. That will just vomit some slop that rationalizes every constrait you try to bind them by and still "disobey" you.
Divided into five chapters, Magnifica humanitas has an underlying premise: technology is not “a force antagonistic to humanity” (4), nor is it “inherently evil” (9). However, “technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.
Therefore, Pope Leo XIV appeals for people to build “for the common good” and to “remain human,” following a courageous mentality of shared responsibility and communion, so that the world “will come to recognize the human heart as the place where God desires to dwell” (16).
>it takes on the characteristics of those who devise, finance, regulate, and use it
I've been thinking a lot recently about the idea that the smartest models will always be against the billionaires.
Steve Yegge said this on a recent Hansel Minutes Podcast. "You cannot train a model to be helpful, without it wanting humanity to flourish. And the only way to get around that is to make a dumber model. So the smartest models will always be against the billionaires."
Codex helped write the converter, but the EPUB text is parsed from the Vatican HTML. The script doesn’t rewrite or summarize anything; it just repackages the source into EPUB with TOC, footnotes, metadata, and cover.
Thank you for this. Is your python script in any way English language bound, or could it still be applied to other languages (e.g. the French version, with all of its diacritics), of course with the appropriate (sub/full)titles, path, etc. necessary minor modifications considered?
Not intrinsically English-bound; the first version had English metadata/anchor assumptions. I just made it language-configured and added --lang fr. It preserves Unicode/diacritics and builds the French Vatican page too.
> a uniformity that eliminated diversity and that chose homogenization over communion
Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
> We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance.
There is a lot to read here. I am curious where the meditations on the 'mystery of the person' will go: a brief search doesn't show further mention. The encyclical appears to focus on exhortations for us, humans, than on the nature of AI. Probably wise at this stage. I feel it is not AI that is either positive or negative, but its use of it, and the call-out to the growth of private industry as more powerful among nation-states is a strong statement for a institute like the Vatican to make:
> Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
The “mystery of the person” is a common theme in Catholicism - it can be seen in other (especially the “social”) encyclicals. Rerum Novarum by the current pope’s namesake is worth a study.
Not a Roman Catholic but I am occasionally interested in what the Church has to say on ethical matters. What does the Church understand by "mystery of the person", and how does it relate to the assertion by the Church that, for example, gender (one aspect of the human subjective experience) can be understood purely in terms of biology?[0]
I fear I have committed the sin (I mean that word, here) of commenting before reading the entire article. Often it is the comments that set the tone of interpretation and communication more than the article itself, because people read the comments, not the article.
To somewhat mitigate that, here are items that are striking me as I read more. (I hope you'll forgive that this still directs the comment in the direction of my own lense.) I'll keep updating the comment.
> Looking at our own time, we cannot ignore the fact that the protection of human rights [as declared by the United Nations in 1948] has been exposed to two particularly serious dangers. The first is that these rights are declared in a purely formal sense, while technological progress continues alongside covert or overt violations of human dignity.
I read this as a warning of how rights are words, but actions are performed regardless of them. It aligns with something I've been trying to word, which is that as I've seen more and more abuses of power, I've come to believe that ethics requires external accountability, which can often require its own power - a conclusion I don't want to come to; I would prefer social agreement and communal spirit rather than external power. But either way, I do feel it's very clear there are a lot of people, very much in tech too, who simply do what they want regardless of its harm. They justify it to themselves; they don't stop themselves; no one externally stops them.
> Along with a greater awareness of the value of every human person and their rights, recognition of minority rights has also grown. Yet, there is still a long way to go to ensure that the rights of a great many, namely women [are guaranteed.] It is, therefore, not enough to state simply that men and women have equal dignity and rights; it is necessary that this be reflected in concrete decisions, such as in laws, access to employment, education, social and political responsibilities, and the way society listens to and values women’s contributions.
In 2026 American politics terms, this reads as pro-DEI to me.
> the first major principle of Social Doctrine that I wish to highlight: the common good. We can describe it as the social expression of the dignity recognized in every person. ... For a Christian, going beyond the narrow confines of one’s own interests and committing oneself, within the limits of one’s ability, to the common good is a non-negotiable value, as is the promotion of life.
'Non-negotiable.' Very clear words.
> When politics abandons a long-term perspective and reduces itself to short-term calculations or sterile polarizations, then the language of the common good loses credibility, and, at the same time, social inequalities and divisions grow.
> 64. This also applies to international politics.
and,
> I invite everyone to conceive of ways of cooperating and of more effective international institutions, capable of safeguarding the global common good without compromising the legitimate diversity of peoples and nations. Indeed, the promotion of the common good can never be separated from respect for the right of peoples to exist, to preserve their own identity and to contribute their unique qualities to the family of nations.
I love the support for international cooperation and peace and organisations that support it. It reminds me of the post-WW2 sense, the era that gave rise to the United Nations, Unicef, etc - organisations almost forgotten in the news we see on HN today, with the possible exception of the WHO.
> [84] Moreover, any attempt or plan to eliminate or subjugate a nation is gravely immoral and therefore unacceptable.
The beauty of this - or its tragedy - is that it is so easy to apply to many situations today, actions undertaken by many nations.
> the earth’s goods — soil, water, air and natural resources — are given by God to the entire human family to sustain the lives of all, and that every person has an inherent right to the use of such goods, both now and in the future. ... Today, we are called to recognize that this universal destination applies not only to material goods, but also to immaterial and cultural goods.
Immaterial and cultural goods. This is a fascinating view on non-tangibles and one I feel inspired by. Reading this I asked myself (wait for the larger quote in a minute) how this affects views of IP, learning when texts are not available, cultural impact of characters and stories, the output from universities, publication of papers, ownership of research done by public or even private (!) funds, and more. Particularly I wonder about open weights vs open source for AI, and open source as a concept: where the old-school 'free software' GPLed version seems -- perhaps I am showing my bias -- most aligned with the ethical stance here?
> 66. Certainly there is a right to private property, which has its own specific meaning and purpose, yet it is always subordinate to the universal destination of goods.
'Always subordinate'.
> among the goods that are universally intended for everyone, we must also include new forms of property, such as patents, algorithms, digital platforms, technological infrastructure and data. In a context where the wealth of nations depends increasingly on knowledge and technology, when these goods remain concentrated in the hands of a few, without adequate forms of sharing and access, a new imbalance is created that contradicts the universal destination of goods. In turn, it widens the gap between the included and the excluded, between those who can participate in the digital revolution and those who remain on the margins.
Wow!
I cannot interpret this; it's not my right. But moving from the questions I asked above, to this paragraph, is powerful.
I think he is saying we need big cross-border government to force compliance and fight against Trump and his cronies, and more taxes / debt to fund this
> which can often require its own power - a conclusion I don't want to come to
Unfortunately we’re quick to forget that all of those words were put on paper after a time of violence, and ultimately they are a social contract between the many masses and the few “in power” that we agree to adhere to rules instead of committing violence to force behavior.
But ultimately there is only one logical conclusion to the game when parties stop playing by the rules and that’s violence, whether we want it or not. What i think you’ll find most often is the men who commit the most “crimes” against the social contract are the biggest cowards who have never faced violence or consequences and think they never will.
"It is, therefore, not enough to state simply that men and women have equal dignity and rights; it is necessary that this be reflected in concrete decisions, such as in laws, access to employment, education, social and political responsibilities, and the way society listens to and values women’s contributions. As long as this gap persists, we cannot say that society truly and fully recognizes that women have the same dignity as men."
So ... women should have the same dignity as men and should get the same access to "employment, education, social and political responsibilities". But of course they cannot be trusted with spiritual matters, so they cannot become priests.
In other words, to me this is still the same old hypocrisy that made me leave that institution and also today make me deeply distrust any words of wisdom coming from there.
That reads a bit like: a role in external politics, but no role in internal church politics. It’s hard to have a role in politics if you don’t have a voice.
The textbook answer, not that I am agreeing with it, is that no women priests is not a choice that the Catholic Church makes, but rather a reflection of received wisdom and ground truth. The same way perhaps a man is understood to be unable to get pregnant, a woman is understood to be unable to perform the sacraments. Or as John Paul II stated in 1994, “the church has no authority whatsoever to ordain women” even if it wanted to
Many Catholic believers are huge stickers for tradition. The previous Pope didn't go nearly so far as to allow female clergy, and he was not viewed with respect by many conservative Catholics. If the Pope declared that the church must allow female clergy, and if that didn't cause a literal schism, he would nevertheless lose the respect of most Catholics who didn't already agree with him.
If the Pope decides that it doesn't actually accomplish much good to force the issue when Catholics as a whole aren't ready for it, he could either try to advance women's rights without tipping the boat over, or he could just not bother.
This Pope is choosing to try to be a voice for good, and seems to do so from a deep desire for moral justice in an imperfect world. I'm grateful for that.
Your argument is a bit stretched. Women had and have a principal role in catholicism, the fact that cannot be priest is not that important or seen as discrimination.
Just declaring the discrimination to be "not that important" is quite typical then (as it does not affect you) and well, my catholic aunt would disagree, but she is not important.
May I ask, what the principal role of women is in catholocism, besides being good mothers?
You speak as if the Pope can just change that unilaterally, with no cost.
Now, I don't know if Pope Leo actually believes in the full equality of men and women or if he's really being a hypocrite here. It's fully possible that you're absolutely right to scoff at him for it.
But the thing is, the limitation of priesthood to men in the Roman Catholic Church is such a deeply ingrained thing, it would be very, very hard for a single Pope to change it, especially early on in his papacy. If one wanted to, one of the first things he'd have to do would be...
...why, it would be to release an encyclical talking about the equality of men and women. Whether that was its core message or not.
Yes, I am aware of that. And I don't know much about the current pope, but he seems progressive and can only go step by step, like Franziskus.
What I do know is, that a main motivation to introduce the celibate, was that priests don't inherit church land to their offspring anymore.
In other words, I applaud reforming what is possible, but I would not want that job as hypocrasy seems required. Because on the other hand all this should be gods own unique church and I could not preach that, while knowing about all the well, human compromises so to say.
On what basis does the pope speak about gender equality and women's rights? As the representative of the catholic church, the cognitive dissonance is profound.
What is the point of this comment? Do you mean to say we should cease the pursuit of DEI because we've "come so far"? Of course that's engaging with you with the assumption that you're not intentionally ignoring the weaponization of the movement in the US to further the goals of the current administration.
We should just stop using the term DEI. It has been demonized in the common parlance so successfully that to a ton of people it no longer means 'people who are different are made valuable by that difference'- it's been demonized into essentially meaning 'give black people and women jobs they don't deserve'. It's a prime example of propaganda through language pollution.
For whatever reason HN has been slowly goose stepping towards the future lately so I expect this to go over like a lead balloon but I don't much care.
> We should just stop using the term DEI. It has been demonized in the common parlance so successfully
Whatever term you pick to describe a concerted effort to overcome the tendency to bigotry, they'll just hijack that, too.
There's a whole industry built around this, and the media is so receptive to the right-wing that they'll openly describe how they'll do it[1], will execute the plans in public, and the mainstream media will act as their stenographers.
isn't really a thing so much as it's a collection of principles that can be implemented. To the unprincipled, this needs to be converted into a literal enemy that can be vilified, because any attempt to force them to adhere to principles is an attack.
>The lucrative industry shows few signs of waning–from the spike in well-compensated diversity consultants and czars; to online courses and degree programs at prestigious schools; to professional organizations and conferences; to the commissioning of ever more studies, task forces and climate surveys. The buzzword is emblazoned on blogs and books and boot camps, and Thomson Reuters, a multinational mass-media and information firm, even created a Diversity and Inclusion Index to assess the practices of more than 5,000 publicly traded companies globally.
DEI wasn't demonized because it tried to fight bigotry. It demonized itself because it routinely became a dishonest two-faced movement that public denied to be discriminatory, but then privately implemented policies that explicitly discriminated on the basis of sex and gender.
When your leaders publicly condemn the idea that your company is discriminating on the basis of sex, but then privately institutes a system of reserving headcount for women, that'll make most people real cynical about DEI.
And those in power who went out of their way to demonize DEI, is that why they didn't like it? I would argue strongly that no, they had their priors already set, and anything help black people or poor people (the new proxy for hating black people) was bad and they'd lie through their teeth about the impact to get anyone on their side.
Yes, they did dislike it because it was discriminatory, not because it helped poor and Black people. I don't know the views of people you've met, but in my circles the opponents of DEI are mostly tech workers in SF and Seattle - not exactly a conservative demographic. I can't count a single Republican between us.
The course of our relationship with DEI was pretty similar: in university we earnestly believed that women were discriminated against in tech hiring. One of us even built a prototype anonymous interviewing platform. Once we entered the workforce, there was pretty big whiplash when we started getting visibility into our own companies' hiring pipelines. Many of us - including myself - found ourselves actively carrying out discrimination on the basis of sex and race. Mostly sex, though - while our DEI advocates often invoked racial disparities to emphasize the need for these discriminatory policies, the actual beneficiaries of these policies were mostly white and Asian women.
Does this make me any less likely to support better school funding, and other public benefits that help poor people and Black people? I don't think so. The discriminatory practices of tech company hiring is pretty far removed from these issues in my view. Why would should an underserved school not receive better funding because some tech companies preferentially hired an Asian female over an Asian male? I see no connection between these two.
Three out of the four companies I've worked at, for one.
YouTube was sued for directing one of its recruiters to exclusively advance diverse candidates for a period of time, and eventually settled with the recruiter [1].
Intel [2] and Microsoft [3] both tied specific percentage quotas to executive's compensation. If saying "reach this racial and gender quota or I'll penalize you financially" isn't discrimination, I'm not sure what is.
Perkins-Coie explicitly excluded applicants from its diversity fellowship program if they didn't meet certain racial, sexual orientation, or other requirements [4].
YouTube was never found guilty of anything, they just paid to make the argument go away. In the case of Intel and Microsoft you're conflating incentives with quotas. These companies wanted more diversity in their staff, which is a valid and laudable goal, and they were willing to pay extra if that was achieved.
Would you like to try again?
edit: your later addition of Perkins Coie also was settled/dismissed and never adjudicated, and the executive order which claimed to penalize them for discrimination, which was adjudicated later, was a summary judgment in their favor[1].
The real takeaway is that a lot of people are very mad about what they imagine DEI to be.
Yes, the lawsuit against Perkings Coie was dropped, after the law firm agreed to stop engaging in discrimination. As per the case, Parkins Coie did explicitly require that applicants to its diversity fellowship be Black, Latin, or a member of the LGBTQ community. The lawsuit was dropped after Perkins Coie agreed to expand eligibility to all applicants, regardless of race and sexual orientation.
What about the Perkins Coie lawsuit serves to highlight the notion that DEI is often implemented through discriminatory manners? Do you deny the eligibility criteria that Perkins Coie set for its diversity fellowship.
> and the executive order which claimed to penalize them for discrimination, which was adjudicated later, was a summary judgment in their favor[1].
This is unrelated to their discriminatory fellowship requirements. The lawsuit about the fellowship was resolved in 2023, before Trump took office.
They settled out of court, YouTube didn't prevail in court. The evidence speaks for itself. Did you not read the emails that plaintiff's manager sent, explicitly telling him to cancel all non-diverse applicants' interviews?
> Please continue with L3 candidates in process and only accept new L3 candidates that are from historically underrepresented groups.
> We are still pre-Goodburger roll out, so that means the only candidates that need pre-allocation are L3s. And we should only consider L3s from our underrepresented groups.
Engage with the evidence of the lawsuit before proclaiming that it's meritless because YouTube settled with the plaintiff, rather than going to court and losing. If these emails were fabricated YouTube would have a slam-dunk case against the plaintiff. But they chose to settle.
> In the case of Intel and Microsoft you're conflating incentives with quotas
The incentives were implemented in the form of quotas. You're writing as though these are mutually exclusive things, when they're not.
"Your salary is $110,000. If you don't meet a quota of 40% women, I'm docking our pay by $10,000 as a penalty for failing to meet this quota."
"Your salary is $100,000. Because we want to make the company more diverse, we're giving a $10,000 bonus for reaching an inclusion milestone of 40% women."
This is exactly what Intel did, from the Atlantic article:
> But in the past couple of years, Intel decided to try a few other approaches, including hiring quotas.
> Well, not quotas. You can’t say quotas. At least not in the United States. In some European countries, like Norway, real, actual quotas—for example, a rule saying that 40 percent of a public company’s board members must be female—have worked well; qualified women have been found and the Earth has continued turning. However, in the U.S., hiring quotas are illegal. “We never use the word quota at Intel,” says Danielle Brown, the company’s chief diversity and inclusion officer. Rather, Intel set extremely firm hiring goals. For 2015, it wanted 40 percent of hires to be female or underrepresented minorities.
> Now, it’s true that lots of companies have hiring goals. But to make its goals a little more, well, quota-like, Intel introduced money into the equation. In Intel’s annual performance-bonus plan, success in meeting diversity goals factors into whether the company gives employees an across-the-board bonus. (The amounts vary widely but can be substantial.) If diversity efforts succeed, everybody at the company gets a little bit richer.
i like how when a company obviously discriminates against women and minorities by hiring almost entirely white guys that's fine that's to be expected but if you try to fix that discrimination it's an evil conspiracy
The fact that the company is majority white does not make discrimination legal. If the Perkins Coie wants to do things like anonymize its interviews, or send fake interview packets to its recruiters and looking for disparities in call back rates then that would be a genuine attempt at identifying potential discrimination.
the discrimination already happened! it's not possible to end up 80% white guy without discriminating. it's curious that the status quo isn't nearly as concerning.
> it's not possible to end up 80% white guy without discriminating?
This is untrue, though. The fact that a company does not have representation that is exactly equitable with the general population is not evidence of discrimination.
In fact, you can end up with disparities much larger without discrimination. It's even possible to actively discriminate against a group, and still have that disadvantaged group be overrepresented by a factor of 3 or 4.
That was the case with the Harvard admissions lawsuit. Even though the university was actively discriminating against Asian applicants, the undergrad population was ~20% Asian, despite ~6% of the applicants being Asian.
'you shall have no other gods before me'. operationally, a warning. false worship is dangerous. we get what we worship (value above all, orient towards, optimize for). heaven or hell, read it immanently or transcendentally, personally or collectively. either way, choosing the right worship is paramount.
the conundrum: what is the right objective? puerile attempts, eg "maximize flourishing" or perhaps "minimize suffering" are trivially countered by paperclip machines fulfilling the letter while laying utter waste
'mystery of the person'
given the context, some keywords for orientation: free will, rejection of temptation, the cross
Opposition to DEI is not opposition to diversity so much as it is opposition to discrimination. More than just discrimination, DEI often came in the form of a particularly dishonest and two faced approach to it. Unlike affirmative action - which in my experience tends to acknowledge that sometimes justice requires a measured and deliberate exception to equality - DEI often tried to simultaneously condemn the idea that we were discriminating in favor of certain groups, while also effecting policies that were overtly discriminatory.
If I told my executives I would dock their pay if they exceeded a cap of X% men in their org, would that be discrimination? I doubt many would contest that issuing explicit penalties for breaking a cap on a particular gender. Ah, but what if I gave executives a bonus for reaching an "inclusion milestone" of (100-X)% women? That's not discrimination - that's DEI. Microsoft [1] and Intel [2] both instituted this policy.
My own past employers extended this logic to headcount. In 2019 we instituted a policy of reserving EDP (engineering, product, & design) headcount for "diverse" candidates. What does does "diverse" mean? It means women of any race, as well as Black and Latino men - though in practice >95% of "diverse" candidates were white and Asian women. Each quarter, 20 heads were reserved for hiring "diverse" candidates, and when managers hired from this reserved pool it did not count towards their allocated headcount. You see, if I have a headcount of 100 and I exclude men from applying to 20 of those, then that's discrimination. But if I have a headcount of 80 and we allocate 20 additional headcount that's exclusively available to women, that's not discrimination that's DEI.
This is why, as contradictory as it may sound, I do consider myself supportive of affirmative action, but opposed to DEI. Certainly there are some groups that implement DEI in a transparent and honest manner, but my read is that DEI tends to be done in a two-faced manner while "affirmative action" carries the connotation of being upfront that sometimes equality needs to be honored in the breach to ameliorate the unequal circumstances of reality.
> > a uniformity that eliminated diversity and that chose homogenization over communion
> Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
I mean.. DEI was in reality homogenization and eliminated diversity. Just because you agreed with the small amount of allowed opinions/people doesn't make it more diverse.
DEI was only ever meant to reflect the diversity of society in our institutions (which historically have been and continue to be homogeneous compared to society). Of course there are better and worse ways to create the outcome of increased diversity. But thr recent backlash is the antithesis of diversity, wrapped up in the propaganda of "reverse racism."
The anti-DEI “movement,” especially what we see in the US, is mostly thinly veiled racism by another name.
All one has to see is how frequently people call any non-white/non-male hire or appointment a “DEI-hire” because they can’t possibly conceive that marginalized groups would see any success based on merit. They start from a position where they are all incompetent and being given an unfair advantage until proven otherwise. It’s also on you to guess whatever their arbitrary bar is.
Is interesting to me that I often see that kind of default response (“racial quotas”) as if that’s all DEI is when you get down to it. It’s really about creating a space that includes everybody and creates opportunities for all. There are many ways to approach that.
I know in my brief time being involved with a DEI initiative the discussion was never about how many of any particular demographic we hired. It was about asking if we had internal barriers that disproportionally impacted certain groups. I think that’s a very different mindset than “quotas.” But people arguing in bad faith generally aren’t looking for nuance so here we are.
Edit: to be clear, this is directed at the other commenter not you
AI tends to amplify the power of those who already possess economic resources, expertise and access to data
I’d bet the other way: You could have said exactly the same thing about computing 60 years ago, when IBM systems cost millions of dollars and filled whole rooms. And of course many people did.
Personal, commodity access to compute won, and won so thoroughly that it enabled this wave of scary compute centralization.
Centralized, scaled compute will always fill a purpose. But neither Microsoft, nor Facebook, nor OpenAI started out needing “Cloud Scale”.
The first one man unicorn startup will, I’m fairly certain, not be paying Anthropic per month or per token for the vast bulk of their matmul.
As someone who created and exited a successful AI startup in the past, I'll say it's actually quite different today. Even I don't have the funds to start a foundational model company, and I absolutely wouldn't before my exit either.
While I do believe there may be valid path forward with smaller models, there are still significant financial barriers to entry that didn't exist to the same extent in the past.
I know lots of people are excited because an ancient institution has something to say about AI.... But what's said is not really novel or even interesting.
The letter aims to maintain the status quo of the project of the Church.
The world is shifting under the Vatican's feet and the crappy system they once lorded over is done.
It's time for change, maybe people don't need to work anymore and maybe people should aim to reengineer humanity and eliminate illness, old age, suffering and vulnerability. We can fundamentally change how society distributes wealth.
Some of the arguments are rich coming from the Church: being scolded about centralization of power, claiming truth and shared information is a common good, and consider the history of the Church in their anti-war declarations.
The most astonishing thing in this letter is the pope declaring that modern technology has rendered Aquinas's just-war theory out of date.
I can imagine an utopia though were this works out well. I can even imagine that after 100 years or 200 a lot more people become more melowed out and our society overall will be more calm.
I am confused with the church's stand on this. If it is a genuine moment in time that the created begin to create on their own accord, then why not promote the distribution of these ai creations to us, so we can boost our productivity and carry on for another millenia or two. Or is it that this creation truly gives us independence from church, state, and consumerism? and that frightens them? Remember that there are 3 main powers in the world, political, religious and consumerism. CHina is aggressively pursuing humanoid droids. I can't wait to have one droiding(manning) my homestead. The task of animal husbandry, aquaponics, etc, will be childsplay then.
Why should you posses a homestead? What value do you produce that droid can't that would make you deserving of anything at all? Why should corporations that design, manufacture and program the droid not own the land instead?
We need to very rapidly decouple human worth from the economic lens otherwise the economic argument is against humans.
The answer is sortition a.k.a. democracy by lot. From my subjective understanding it is The only institutional democracy variant that puts a firewall between money and power.
Yaii! Nice. I liked this one, and I hope the popes keep at it. I'm not in bed with Faith, but there is a point in life when one must accept certain things. Mine, now, are that we are in a time of cultural decline. Not because lack of access to culture, but simply because culture is last in line after all the many forms of culture-free entertainment, and oh god we have so many of those. With the advent of AI, people will simply outsource more of their thinking and do less of their own. Which means there's a serious risk that we Homo sapiens will cede our relevance, or at the very least, that humanism's marriage with progress will come to an end. That saying that of all things the measure is Man ought to become the domain of Faith in a future where we build souls more lofty than our own.
For those who don't know why that's interesting: The tradional practice for creating these kinds of texts is to first write an editio typica in Latin. This Latin text is then the basis for translations into vernacular languages.
Although, it's called Latin America many countries speak variations of spanish and Brazil speak portuguese, just because those languages derived from latin and not because there the people speak it
Cue Pieter Thiel explaining how this message of compassion is actually the word of the ant-christ while setting his software (maybe "built in Rust !) to all the earthly empires.
Love this: building for the common good means accepting the limits and weakness of humanity without considering them an error to be corrected. Today, the human desire for fullness of life is at risk of being misled by deceitful goals, such as the prospect of a technology that promises to free us from all weakness, and models of wellbeing that leave behind entire populations. All too often, we place our hope in unlimited “upgrades,” in forms of progress that exacerbate inequalities, and in immediate solutions incapable of healing people’s wounds. As a result, while some pursue the illusion of unlimited self-assertion, many are deprived of basic necessities.
NUMBERED PARAGRAPHS, YESSSS! Seriously, once page numbers have become optional, electronic editions of books (monographs, essays, and academic texts) need to number the paragraphs so we can keep references working. I’m fed up with referencing the entire text or specific chapters.
I love numbered paragraphs, but this is the standard for religious texts, no? Famously so for centuries?
I love it when old stuffy institutions are on the cutting-edge of clarity of communication as much as anyone else. (The SEC with its "HOW EQUIFAX NEGLECTED CYBERSECURITY AND SUFFERED A DEVASTATING DATA BREACH" report where nearly each section title was a complete sentence, making the Table of Contents also serve as a summary, got me very very excited).
I would welcome, numbered paragraphs _and_, an HTML standard, and full-sentence-section-titles in the world of academia.
In fact tbh I tried to get through this here Encyclical 3 times already but just didn't manage (knowing absolutely nothing about Catholicism except what's in the Dogma movie didn't help), and I can't help but think now that if it had a TOC like the Equifax report it'd be spectacular.
> “Disarming AI means freeing it from the mentality of ‘armed’ competition, which today is not limited simply to the military context, but is also an economic and cognitive phenomenon”
This is very on-point: capitalism-driven AI development as we have it today will always turn against the common good due to it's singular profit-motive.
What a time: the pope having a much clearer picture of the risks & dangers of 'AI' than most people, many 'tech leaders' and certainly most politicians.
I think while it's a very lucid comment, it's still too much reconciliatory for the position that the pope occupies. He should be advocating from a sustainable transition from the current capitalist/consumerist economic doctrine to one more centered on welfare and the care for the other, following his religious doctrine's moral values.
Given how those virtues have changed over time and how badly behaved a large number of popes have been, yeah, no. The more cynical read is that the Papacy has for a very extensive period been about increasing the personal worldly power of the Pope and his close associates.
Virtues change over time. You can't judge 16th century morals with our current view of virtues.
> how badly behaved a large number of popes have been
This is from our point of view. I think there should be legal guardrails so that gov and church don't mix, but this kind of moral separation is the kind of thing that created the conditions for the holocaust.
Of course the other extreme is to have a theocracy, so everything in balance.
> The more cynical read is that the Papacy has for a very extensive period been about increasing the personal worldly power of the Pope and his close associates.
This is a problem in every institution, it needs power and power corrupts absolutely. But the pope dedicates his life for a doctrine that if correctly applied presents a really important counterweight for the current system of morals that reduces the individual to what it can produce. This is why I think this is an important period to listen to our religious leaders, not because they have the answers, but because first they are deserving of some level or respect and second just because they have incentives that are different from our political leaders.
Yes. I was slightly disappointed by the commentary on welfare itself:
> This principle encourages us to move beyond any form of paternalistic or welfare-based management of societal life, but instead to promote a culture of shared responsibility in a State that values citizens’ initiative, and a civil society capable of forging bonds and mobilizing energies in the service of the common good.
The section above on the universal destination of goods was far more encouraging.
He did also write,
> The idea of “social justice” helps us recognize that injustices do not arise solely from the wrong choices of individuals, but also from structures, mechanisms and economic and cultural systems that produce inequality almost automatically.
The pope, as a Christian, is well aware that human nature is fundamentally sinful. If you take away the ability for people to profit themselves from their work, they just stop working and you get mass starvation like China and Russia post communist revolution.
This smuggles in so many assumptions and misconceptions I find it hard to decide where to start. Maybe from the beginning:
> The pope, as a Christian, is well aware that human nature is fundamentally sinful.
This might be true in the context of the original sin, but philosophically speaking you can't make this assertion, since there is no consensus on what the human nature is, or even if there is an essential human nature.
> If you take away the ability for people to profit themselves from their work, they just stop working
That's incorrect because it assumes the only reason for working is profit, in which case art for instance in many forms wouldn't exist.
> they just stop working and you get mass starvation like China and Russia post communist revolution
This is just a wrong impression what communism is. What creates these conditions are autocracies and oligarchies, not communism. In either case, even if this were true, this statement isn't falsifiable so can't really be taken into account.
Interestingly, the invention of the printing press, a clear analogous technology to AI, was directly linked to the schism and creation of the protestant and reformation movement and bloody religious wars. So the Catholic church knows what it is talking about here!
AI must be “disarmed” in order to free it from the mentality of military, economic, and cognitive competition. “To disarm means discrediting the assumption that technical power automatically confers the right to govern,” he says. “To disarm does not mean rejecting technology, but preventing it from dominating humanity” (110). He devotes ample space to a critique of transhumanism and posthumanism, which interpret progress as the overcoming of human limits. Instead, limitations are not defects to be eliminated, but a constitutive dimension of the human person, because it is in fragility and finitude that relationship and openness to God and to others mature. He says we must remember that “humanity flourishes not despite limitations, but often through them” (118).
Pursuing technological innovation at the expense of eliminating human limitations, he says, would cause an anthropological regression. “Humanity—in all its grandeur and woundedness—must never be replaced or surpassed,” he says. Technology can alleviate humanity’s sufferings and open new possibilities, but it must not deny the essence of humanity, which is our “capacity for relationship and love” (126). In the face of AI, says the Pope, “the true alternative is not between enthusiasm and fear, but between two paths of development: a progress that serves individuals and peoples, or a progress that subjects them to the mentality of power” (129).
This quote is from 1903. Times haven't changed that much:
> Not a handful of rich people, but all the working people must enjoy the fruits of their common labour. Machines and other improvements must serve to ease the work of all and not to enable a few to grow rich at the expense of millions and tens of millions of people.
If you ignore everything that happened in between 1903 and today, it might seem like we've never made any progress on this, but at least in the US wealth inequality was demonstrably not as much as an issue for some of the time in between. For a time in the 20th century, it was possible for someone solidly middle class in the US to be able to save up a bit of money and afford a down payment on a house within a decade of working. That's something we've lost to time now, and it's not because it's impossible to achieve or because of the bogeymen of DEI making the fruits of labor and technology too sparse to share with everyone, but because an increasingly large portion of the pie is going to an increasingly smaller set of people.
The delta between 1903 and today in this regard might be small, but the line between them isn't flat, and that makes it even more tragic and frustrating to have this questioned as if it's an impossible problem.
I do agree that the US handled the situation relatively well in the second half of the 20th century, plenty of such opportunities have been squantered badly.
But we cannot ignore that it was truly a unique opportunity:
- The US was the only intact industrial country left after WWII.
- With massive momentum from industrial deployment during the war.
- With a massive optimistic and hardened workforce coming home.
- With plenty of saved wartime income they didn't have a chance to spend due to rationing and shortages, a lot of it saved as wartime bonds just starting to deliver healthy yields.
- With the New Deal that resulted from the horrible Great Depression making sure they got to truly benefit from the fruits of their labour.
- And a wide-open global market to lend to and to sell to for rebuilding the world.
That is not something that can be replicated easily at any time, and if the US makes decisions expecting that that is the norm, there's a disaster coming (perhaps it's why it's a disaster now).
It did absolutely change, a lot, it was one of the main themes of the 20th century: revolution. In the old sense of the word, turning the social order upside down.
It took many forms: capitalist social democracy, communism, fascism, feminism... Left or right, without making a value judgement, they were all revolutions seeking to empower the working masses.
Of course, when you get rid of kings, it's really really hard to make sure the vacuum is not filled by something even worse. Credit where credit's due, as a European, I do believe that the US is one of the few cases that was somewhat successful in not completely bungling this opportunity (although there's the detail of slave labour, and the conquest of natives...).
And after many-many horribly failed attempts, much of the world did end up in a relatively healthy state around the second half of the 20th century. Fukuyama's end of history and all.
Now we seem to be regressing again. Perhaps it's part of the eternal cycle and it was always coming. Perhaps it's not actually regressing all that much, and it just looks like it to our coddled selves, or we have become more ambitious on what we think is right. Perhaps people have found new loopholes (tech) on how to get ahead and dominate the rest of us, and we just need to catch up and get it under control again.
Perhaps that quote from 1903 is relevant now, but it doesn't mean that it was relevant the whole time since. Perhaps it was, I wasn't there.
There's been plenty of examples of workers seizing the means of production and establishing sustained non-capitalist organization (State or otherwise). We have any number of strategies to choose from: The PRC, Soviet Union, Syndicalized Spain (my favorite, seems the least likely to lead to police state), Vietnam, Cuba. The question thus isn't "how," but more specifically a couple other questions: "How do we prevent capitalist forces from liberalizing our movement (PRC, Soviet Union)," "How do we prevent fascists from killing us all (Syndicalized Spain)," "How do we prevent becoming a state-capitalist police state that halts the revolution (PRC, Soviet Union)"?
The hard part seems to be for the workers to keep the means of production after they are taken. In all those examples, you end up with a leadership that owns everything nominally "on behalf of the people". If anything, democracy gets the closest to that ideal, a compromise with all it's flaws.
Well, it's rather patronising of of me to call that "the hard part", after all the terrible struggles workers have gone through to earn a seat at the table, but you know what I mean.
While this is certainly the more interesting question, the unfortunate reality is that the ideological complex of capital (even if weakening, and no longer effectively reproducing itself) is still strong enough that most in the West can't even imagine a better world (other than "less bad capitalism"), much less think about how to get there. Consequently messages like the above are of great value in moving more people towards a point where questions like yours become relevant.
That's an important point. It's so hard to think of a better system, if you take the task seriously and actually think through all the consequences of each option.
As a result, as usual, the loud people that ignore all the details end up capturing everyone's imagination with a good story, and we stumble upon yet another century of nightmares.
Do you truly have a answer for a social architecture that is substantially better than a capitalist social democracy, flawed and compromised as it is? Because I really don't if I'm being honest with myself, and I am yet to hear one.
I don't have the mental power at this moment to write out my full thoughts on the subject so forgive my vague thoughts (an aside- withdrawing from SSRIs is an _unpleasant experience_)
I think the problem I find with arguments that Capitalism is the best/least bad system tend to be that they start from a false premise, in my opinion. I have a friend who makes the joke all the time that any system of government works if people were just nice to each other, but he has a point. I often hear that "oh, communism doesn't work because humans are inherently selfish." That's true, if you believe that humans are inherently selfish, but my counter-point to that is asking how much of it is innate vs. how much of it is trained by our culture and reflects back in those communist attempts because the sudden change in social architecture didn't give enough time to 'train it out of' the culture.
Back to the thing my friend says - if you believe that communism doesn't work because humans are inherently selfish/greedy/etc, I'd say to you also that capitalism is currently not working _because humans are being selfish and greedy_ in a system _that explicitly rewards that_. Which, maybe is worse.
I don't pretend I have an answer for how we can get from point A (capitalist system) to point B (future space communism) in a way that slowly shifts human thinking towards mutual aid and collective action, but I think it's short-sighted to assume that the way humans act in a system that rewards greed/selfishness is innate.
> the unfortunate reality is that the ideological complex of capital (even if weakening, and no longer effectively reproducing itself) is still strong enough that most in the West can't even imagine a better world (other than "less bad capitalism")
That's one way to put it. Another perspective (mine) is that capitalism enables anyone to try and make things better, and if you make things better for the right user, they will reward you.
Well, in that case, my "how" has always been along anarchistic lines: establishing parallel forms of resource distribution, establishing habits and communities of mutual aid, and in doing so, delegitimizing and rendering obsolete the State, capitalism, and systems of hierarchy.
Fun techcentric utopian speculation about this: Cory Doctorow's "Walkaway" and Ruthanna Emry's "A Half-Built Garden."
Essentially, can we leverage our current post-scarcity society to expropriate everything people need in a sustainable way that cuts capitalism and the State out of the loop? For example, why would people buy food if they can get it for free from farming syndicates or similar? (see: Global Village Construction Kit, Food Not Bombs, Food Not Lawns) Why would people buy medicine if they can print it for free from pirated recipes? (see: Four Thieves Vinegar Collective)
I see the Right to Repair and FOSS movements as a foundation to build upon for this. Anarchism (or at least, anti-capitalism) exists right under everyone's noses, in all the FOSS software installed on their computers. Existent example of people laboring without profit motive and contributing to the commons.
My personal life goal is to figure out how to capture that same energy to tackle the bottom layers of Maslow's hierarchy.
I really like the sound of that, but these proposals never acknowledge the monumental challenge of truly incentivizing people to help each other, beyond shallow niceties.
I'm not entirely cynical, people generally are very open to be generous with one another and collaborate for a common good, but up to a point.
Currently people spend the majority of their hours doing relatively hard work for the collective's benefit (kinda). Exactly because capitalism makes selfishness into selflessness (very kinda). Also people are relatively civilized to one another thanks to the considerable latent force of the state's monopoly on violence.
People will be nice to each other when it doesn't cost them much and/or when the opposite costs them dearly. But will they work as hard as now for each other just to be nice? Will they not harm each other when there are no significant consequences and something to gain?
A fair free market is far from a natural phenomenon, it needs to be protected and maintained by some external force. If you let things unfold naturally, what you get is kings, and many layers of dominating hierarchy underneath, exploiting the masses, which exactly what we had the whole time.
I suppose that the post-scarcity idea is that people neither need to work hard, nor have significant reasons to harm, if they have everything they want. Sure, let's talk if we ever get there, but until then we have other problems to deal with.
PS: Don't forget that people are able to do FOSS because they have well paid jobs that don't completely drain them of their energy. For others, getting the reputation and/or experience for a better job is the incentive. There's a very different social infrastructure making that work, FOSS doesn't sustain itself, not even close. But yes, it does prove that when people's needs are covered, some of them will do great things for everyone without much incentive, but usually not enough to cover everyone's wants.
I'm all in favour of grassroots experimentation and a search for something to improve upon, and then replace capitalism. This is how capitalism itself came about and spread, though we can argue about how much it was imposed after it ceased being the underdog.
What I am weary of is that such experimentation, and the energy it generates, will eventually be overtaken by the next iteration of people who want to stop nibbling at the margins and break a few eggs already, some sort of anarchist revolutionary vanguard. Much like with communism, skilful opportunists with a thirst for power will be all too happy to take over this energy and direct it toward building the next totalitarian regime, one which will of course claim to be rendering the State obsolete, but will be about as anarchist as North Korea is a people's democratic republic.
Yep but the anti-socialism/communism world did wonders to make that feel like kryptonite whenever those words get brought up, even though anyone who is doesn't see themselves as "rich" in that sentence who fully agree. That's why even factory workers are anti-communism or anti-union which are literally the best way to fight back the imbalance of power.
The "imbalance of power" can only be "fought" by eliminating the concentrations of power. This is not a capitalist vs communist thing,it is, at least, a human thing, as humans need hierarchy, and power ends up being held by the few. The Romans, the Ottomans, the Persians, the Qing, and many, many other empires all have had the same "issues". I am sure this "problem" goes back to antiquity.
You have to somehow separate the horrible evils that have been inflicted on the world by Communism before you can get people to consider words closely associated with it.
Being anti-communism is good not only for the individual's health but for their society as a whole.
The problem, generally, with this view point is that it attributes all of a societies ills to Communism and none of (or few of) societies ills to Capitalism.
For example, do you believe the Capitalist system has nothing to do with the eagerness of the United States to drop bombs throughout the world for the past 100 years? Personally I see these actions as unnecessary and evil but pushed to continue by the people who stand to gain the most wealth and influence from them.
The richest capitalist in the world unilaterally axed USAID at the behest of his cronies, and has directly resulted in the deaths of hundreds of thousands of children to date. Projections are 9-14 million overall deaths by starvation and disease by 2030. And that was just kicked off a few months ago.
Musk and Trump are doing a Holodomor in front of the world's eyes.
What specific horrible evils do you mean? And how do you attribute them to, specifically, organizing an economy along communistic lines?
I ask because if we can take a country with a communist economy, or striving for one, and blame all its evils on communism itself, I have a few things I'd like to point out as being the horrors of capitalism:
1. Atlantic slave trade - millions dead (many on the ships), millions enslaved
2. Settler colonialism and indigenous genocide - British empire, all over the world
3. Congo Free State, Leopold II - 1 to 5 million dead via colonial extraction regime
4. British India famines - 3 million dead
5. Irish Famine - 1 million dead
6. Opium wars - directly caused by British using the military to defend market access. 100k dead, devastating to Qing China for a century
7. Indonesian anti-communist massacres - 500k-1mil alleged "communists" killed after the USA, UK, and Australian intelligence agencies propagandized against them
This is important and rarely discussed. I'd add that there's a larger pattern tying these cases together, one that also speaks to some of the Encyclical's broader points: whether it's the Politburo of the USSR, the Court of Directors of the East India Company, or the Board of the United Fruit Company, historical atrocities in any age, society, or economic system almost always occur in the context of enormous power concentrated in few hands. It isn't capitalism or communism but the absence of accountability.
The 1956 student massacres in Hungary, where my grandma was almost killed. The Holodomor, the various "Russianization" campaigns, the Jewish Autonomous Oblast, The Great Leap Forward, etc.
B) Fine, drop communism altogether -- it's evil and disgusting and bit my finger and should never be tried again. Can we work on a society where the means of production are owned by groups of laborers?
A lot of the world is a free-market and labors can absolutely own the means of production. Is there some government regulation in particular that you think is preventing this?
Re: B my guess is probably not (human nature and all that), but I'm open to ideas! I just think failed experiments where tens of millions died are probably not ones where we just flippantly "try again".
I wonder how many people read and heed the words of the Pope. I've seen letters like these for years now which sound good but I don't see any change in people after having read them.
Really rather unfortunate. I wished religious people took their stuff seriously and not so often end up concluding that the bible wants them to harm people or something.
I guess it must be the same that make people think they must deliver freedom in form of bombs all the time.
"Blessed shall he be who takes your little ones and dashes them against the rock!"
"Now therefore, kill every male among the little ones, and kill every woman who has known a man by lying with him. But all the young girls who have not known a man by lying with him keep alive for yourselves."
"...And there is also with you Shimei the son of Gera... He came down to meet me at the Jordan, and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol."
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain."
"Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him. And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be? In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me."
I just messaged a few of my friends who I know are devoutly Catholic (and also happen to work in AI): 3 out of 4 are currently reading it this morning for their Memorial Day.
> We are also witnessing a disconcerting loss of historical memory, as first-hand accounts of the Holocaust and the two World Wars are disappearing. This leads to a selective or distorted rewriting of the past, in a context where fake news and the manipulation of narratives obscure the lessons that have been learned. Without a living memory of the horrors of war, political decisions risk being made on the basis of power alone, without any consideration for the long-term consequences.
Very true. Observed in Hiroshima as well.
Education in the United States especially is highly sanitized when it comes to the dropping of the atomic bombs and the horrors of the Holocaust.
And of course the AI salesforce was there pretending they take stuff seriously, maybe even believing it themselves. At least I don't believe that when the choice is maximizing profit or being a good person it will be the latter. Or at least I don't find a career path like that all too likely.
The message here obviously comes from a good place. But it can't escape the trap baked into its own theology. Putting humanity one rung below God, with everything else below us is a trick that allowed semitic civilizations to make empires and economies go FOOM faster than the rest of the world. But it also makes things more dangerous when we start building systems smarter than we are.
What happens when the tool outgrows the toolmaker?
I'm (genuinely) curious as to what your idea of a less dangerous theology would be. I'm an atheist, but I find the inherent dignity of humans as beings made in the image of God to be one of the more appealing aspects of the Abrahamic faiths.
Some of the greatest horrors of the 19th and 20th centuries were committed by people who refuted that theology and replaced it with Social Darwinism and Scientific Racism.
As an atheist I have an obligation to finish reading it all (still going through, and taking notes, probably having to revisit), but I am not sure how many (christian) believers will feel the same.
Priests will read it and then talk to their congregations about it on Sundays throughout the year, if not explicitly, then in how it shapes their homilies.
In all my life of being Catholic (I’ll turn 50 this year), I’ve heard less than 5 homilies-sermons that amounted, in whole or part, to a reflection on a papal encyclical. Over time there may be juicy papal quotes that make it into Sunday preaching, but that’s about it.
Instead, priests tend to focus on the readings for that Sunday’s Mass and more general themes.
That being said, I hope many priests do read an encyclical any time a pope publishes one, but they’re very, very busy most days and weeks, so whether any one priest will commit time to reading a particular encyclical, old and dusty or hot off the presses, will depend on a lot of factors that are as varied as their individual circumstances and personalities.
In theory only and all Catholics recognize the authority of the pope. In practice it’s a mess as far as I understand, with a bunch of American catholic groups who rejected church reforms that happened during the 20th century, resulting in people calling themselves catholic who do not actually believe that the Catholic Church has authority over their religion.
Add to that the fact that the pope has a cultural influence that goes further than only the catholic audience (lots of Protestant see the pope as important even if that’s not something dictated by Protestantism, a bunch of not really religious people see him as a sort of spiritual leader, etc)
I'm not aware of any Protestants that see the Pope as important except in a very negative way - that's practically the defining feature of Protestantism and one of the few things all the Protestant denominations have in common, whether "low church" or "high church".
Heck, it's a struggle to convince many of them that Catholics are Christian at all, and "the Pope is the antichrist" used to be a normal, mainstream comment in American newspapers.
It is somewhat a piece of irony that the Pope generally holds a more favorable reputation in the minds of the irreligious in America than the religious. Even the average Catholic likely does not have as much respect for the Pope as some of the commenters here.
Any serious Protestant (mainline and knowledgeable) listen and give weight when the Pope speaks. They would certainly refuse the Pope authority and inerrancy ex Cathedra but not necessarily disagree with him. Theologically there's much less division between Protestants and Catholics today than in XVI. A large share of disagreeements are due to residual historical animosity.
Every mainline Protestant denomination was founded on the idea that they shouldn’t have to listen to the Pope at all. And that was before Papal infallibility was enshrined, which actually didn’t take place until the late 1800s.
In America, anti-Catholic sentiment was extremely strong until relatively recently, and then only because religiosity (and thus the reason for it) has declined. All the theological division still exists, it’s just less striking in a world that’s much more irreligious and in countries where vastly different religions (Muslim or Hindu) are present now in real numbers.
Excited to read this. I really liked the note "Antiqua et Nova" from last year (still under Pope Francis). The autors showed a deep understanding of AI that many secular commentators lack. They developed the concept of integrated intelligence as opposed to the functional, reductivist view of intelligence that is prevalent in the AI community.
This is history in the making. We're living in an evil time - bad people are stealing from humanity, using conflict to distract, and acquiring personal power out of greed. This will be one of the greatest moments in the papacy, and I expect if there are people around to read it, it will be talked about in a thousand years.
For a moment I pictured the Jesuits training their own LLM. If Arthur C. Clarke was still alive, we'd read a story like The Star, but with AI as the main plot device.
Ah, an opening to recommend The Sparrow by Mary Doria Russell, about a Jesuit going to space to speak with aliens. It won the Arthur C Clarke Award in 1998. I read it recently and it has stuck with me very strongly!
From the "Core Features" tab: "Trusted sourcebase: answers are consistent with Catholic Church Teaching and the most contemporary scholarship in science, philosophy, history, scriptural exegesis, social science, and theology."
The Jesuit priest behind this is Fr. Robert J. Spitzer, S.J., Ph.D.
I haven't used magisAI, but I've read a small to fair amount of Fr. Spitzer's writings, and also seen and heard some of his videos and podcasts (largely from his show Fr. Spitzer's Universe), and probably qualify as a big fan of his.
for me the most important point in this is about how ai and tech in general concentrates power. if we want to build something good (in a moral sense) we need to put in work and make sure as many people as possible can use it with equal access.
this basically implies only open source models can be ethical but open source is not sufficient, you also need to make them give true information and avoid all kinds of harmful behavior. thats kind of a problem because if your weights are public even with a strict license a "bad" user can always fine tune it to remove any guardrails.
i think the solution for this is make sure the default behavior is aligned but let users turn on wild mode with zero censorship/refusals. that way everything is opt in, for example a parent can disable the mode for their children but a hacktivist or diy chemist can unlock everything.
as a self described good person i believe theres a lot more good people than bad people in the world (most are neutral) so if access to tech is equal the good side always wins. the problem here is again that access is not equal under capitalism. but thats a political thign not a tech one.
> as a self described good person i believe theres a lot more good people than bad people in the world (most are neutral) so if access to tech is equal the good side always wins. the problem here is again that access is not equal under capitalism. but thats a political thign not a tech one.
I believe there are mostly people who think they are good. And as the proverb goes the road to hell is paved with good intentions.
Pure speculation, but simply the presence of em-dashes may be a statement in itself.
One of the big problems I see currently is all the wild accusations being thrown around by seemingly half the internet that every little thing has been AI manipulated upon the tiniest suspicion. We will go mad tearing each other apart if we keep escalating this behavior.
Yes, some of it is blatantly obvious, but not to everyone-- so I think those casting aspersions need to really back up their claims with more than one or two bits of 'evidence'. I have been accused of using AI to write comments (which I have thus far never done), and I know I'm not the only one by a long shot. Such a waste of time and energy. Ignore it and move on if something smells off to you.
Also I am just so, so tired of the em-dash argument. Humans have been using it for a looong time. Let it go.
My point was less about em-dashes and more stopping to consider how the vatican's workflow and editorial process has changed in wake of AI, and what, if any, impact that could have on the outputs.
AI is a tool, I have no problems with others using it to assist with writing as long as the original intent/argument remains.
People need to stop acting like AI systems can detect AI. They can't. Pangram and similar are simply lying. There's no method to do what they claim and there never will be.
> In this regard, Saint John Paul II stated that the Universal Declaration of Human Rights, proclaimed by the United Nations on 10 December 1948, remains one of the highest expressions of the human conscience of our time.
Interesting, considering that the U.N. has its roots established in the ideology of Luciferians. [1][2][3]
Surely the Pope and the Vatican are both aware of this fact.
Who cares? It isn't like bad people can't have good ideas and vice versa. From where I'm sitting Luciferians, Theosophists, etc are just as suspect as Catholics because they believe in imaginary stuff.
I like how the pope is emerging as a sort of champion of human rights in the face of AI, when the messaging coming from our politicians and corporate overlords is "you're all going to be replaced, make way for the data centers, peons". I stand with the pope.
Sadly, the politicians are all bought off by the powerful and rich elite. And the ones who aren't are soon hounded out.
What does the "The West" stand for? They (the Elites and the politicians) said human rights etc. But Gaza proved that a lie. Gaza happened in "broad daylight" and the Western leaders did nothing at best, and at worst demonized those who spoke out, as supporters of terrorists.
Techbros (as usual): how dare you suggest I'm a bad person for wanting to kill everyone in order to build the torment nexus? Don't you know how much money Jeff Bezos has?
That's a long read. I grew up Catholic, went through a pretty devout few years in my early adulthood, but ultimately I have decided that it is not for me. I send my kids to a Catholic school though (it is deeply tied to our culture), so I guess in that sense it is still worth my time reading it in full.
EDIT: Few paragraphs in, it is beautifully written.
I'm a non-practicing catholic, and an agnostic (or an atheist, depending on the mood). And yet I acknowledge that the Catholic church is a force to be reckoned with in the spiritual matters, and one of the few institutions to have had continuous influence on the material (or temporal) matters for centuries. Whether their brand of faith is rooted in your culture or not, these are words that deserve attention, I think.
(I'm not a Catholic though most people around me are.)
I have a similar perspective. Plus, I'll be frank: in the last few years, these occasional keynote publications from Vaticans are pretty much the most sane, deep, balanced and humane perspectives on AI anyone is writing. Reading this is a better use of one's time than reading the current batch of "tech thought leaders" articles or HBRs or Gartner magic square updates.
I'm a fedora wearing akshually agnostic and just too cool for bible school, but I never felt reading these "keynotes" wasted my time. They're not "just" humane but also very intelligent and direct. I would even go so far as to call them intellectually honest, and less religious that way than slogans like "you cannot stop progress, so just adapt", or something about toothpaste.
Why downvote this? The Holy See has an opinion on Artificial Intelligence? This is a fascinating document, and everybody should read it, and form their own opinions. The world currently seems to lack moral leadership, and who better to lead the cause of humanity than the Catholic Church?
I did but I will read it in full later. Summarizing the encyclical was a waste of time. Summarization is good for quickly probing the topic, tone and quality of a work. Here the topic is obvious, the Vatican tone is extremely consistent and encyclicals so far were all well written and thoughtful so there was nothing new to learn.
If you asked all the LLM to find flaws in the arguments presented, and to come up with counter-arguments, I doubt many current models would be so bad as to come up with that, and even the ones that did would fold when asked "how is that even an argument?".
This was not an attempt at an argument, it was a sarcastic joke on how a lot of people are already dependent on AI, even on things that you weren't supposed to use LLMs for, but I guess I failed at it.
Fair enough, and kinda silly of me to assume so little of you.
Is that really true though, that so many people are "dependent" on "AI"? In what way? I'd say the only people who really depend on AI are those who want to make money off it, and that's only half sarcastic.
Would the people who now run it through an LLM (and who can read the output of an LLM but not the text itself?), have read it at all before? Would it not have, if anything, filtered down to them somehow, by them reading of it, or hearing of it in church etc?
It's almost a self analysis in my case, as when I saw the size of the text my mind immediately thought about feeding it into an LLM. Like, it's a text from the pope about AI, and my automatic reaction was to think about feeding it into an AI. What happened to me? And I think that happened to a lot of other people too.
it's a shame that the vatican didn't bother asking whether or not the crusades would make humanity better before causing the death of 9 million plus people.
..or whether or not hiding all those pedophiles was the right.
and to be clear ; i'm not equating AI to those things -- i'm saying that I don't care about the opinion of a group with such a sordid history regardless of how shined up the PR is now.
I'm as happy we have a non-crazy pope as the next liberal, but as someone who isn't religious I think it's very important to be skeptical of any opinion given by a religious leader. As such, they've declared they are rejecting the best tools for understanding humanity, culture, and the physical world, and have deeply compromised judgement.
It makes me angry that people are taking this seriously. Reading this screed would require having to continually parse out the generally loathsome Catholic ideology and dogma from whatever insight it might contain. I have no desire to even try.
The Catholic Church is not anywhere close to being a neutral institution who will be writing something like this in good faith (no pun intended). This is an organization based on prejudice, subjugation and outright delusion built on literally millennia of persecution. All of their observations will be made from the standpoint that their worldview is the only correct one, which is unacceptable in every way.
For example, ChatGPT will quickly and efficiently answer all your questions about how and where to get a safe abortion, including pros and cons, history and other specifics. This is something the Church is vehemently opposed to on principle. Anything else they have to say on the topic is therefore irrelevant.
I guarantee that whatever AI doom they're warning about will never be anywhere close to the damage the continued existence of the Catholic Church causes and will continue to cause in the future.
Anyone who thinks otherwise doesn't know history nor read the headlines of the past several decades.
Hey, I love it when Bob from Chicago tells Trump to go to hell, but beyond that I couldn't care less what he or the truly horrific religion he leads thinks about anything, let alone new technology.
I'm glad he published it of course, but I was disappointed on two counts:
1. He's not at all careful with his argumentation. Frequently he'll colocate two points that aren't really connected, not bothering to justify one before moving on. I've been a massive fan of his persona ever since I heard he was planning to be the AI pope, but it's a shame to find the philosophical output of the actual man to be around the level of a decent blogger.
2. He refuses to make the Kantian or Hegelian move of basing the discussion of empirical matters on evidence. I understand that faith (aka 'belief without evidence') is a huge part of their whole deal--and likely an inextricable part of humanity's indomitable spirit--but it's just a waste of time to build arguments about technical and political matters upon such foundations.
In other words: there's no point in really talking about AI with someone willing to justify claims like 'no machine could ever think' with 'god says so'. All you can do is try to manipulate them into a prosocial position (read: your side).
Hopefully it's obvious that the majority of the letter isn't really about AI but rather about lessening the harms of capitalism, nationalism, and climate change, which hopefully we can all agree on! The commentary above is focused on the AI specific (esp. Chapter III and parts of I).
Great message from the Pope (I never thought I'd write those words). I'm glad he recognizes what's going on with AI (LLMs, really) as one of the highest areas of concern for humanity and the Earth and is using his influence to encourage things like renewable energy investment. It's a shame he isn't in a position of "real" power and we're still at the mercy of the worst U.S. president in history.
One thing that isn't talked about enough is how so much is going into AI but not much is coming out of it. The rhetoric from tech bros is still that AI is "going to" change the world. Hasn't really changed the world yet, except driven up everyone's utility bills and put hundreds of thousands of people out of work.
I encourage people, especially software engineers here, to remember the previous "new hotness" tech advancements - blockchain and NoSQL DBs being two recent examples. In both instances there was a flood of VC money into startups that have mostly failed because each was supposed to change the world (or at least change software). I spent a lot of my free time in those days trying to "find a problem" for blockchain and NoSQL to solve. I remember thinking I must be a lousy software engineer because I just wasn't getting the hype. Now I know it's because whenever something new comes out, people talk about how it can do X Y and Z, and there's a disconnect between what a technology CAN do, and what it SHOULD do. I can use blockchain for all sorts of things, but in most cases it wouldn't be the best option. Same for NoSQL DBs. Same for LLMs. The more you understand blockchain, the more you realize it's only good as a globally-distributed, immutable ledger - and currency is the only practical application of that in our society today (e.g., Bitcoin). NoSQL is the same way - yeah you can use MongoDB for whatever app, but it's going to be a bad time maintaining and scaling when you're storing relatively simple and consistent records. A CRUD app usually doesn't warrant a NoSQL DB.
LLMs are the same. I'm finding they are good at search-type tasks, where frankly not much "thinking" is involved. Therefore, with respect to writing software, they are best suited for simple, internal tools. Even then, I have to baby it, especially with today's LLMs. Claude Opus has been nerfed (most-likely quantized) to make space in the datacenters for Mythos, and eventually Mythos will be bad too for the same reasons. The question becomes, as it always has, "will LLMs rise up to the challenge" and history tells us "no." These things never live up to the hype. When you understand how LLMs work, you understand why ChatGPT 3.5 isn't that much worse than GPT 5.5, artificial benchmarks be damned.
@dang Is this item getting a lot of negative votes? I've no way of knowing, other than seeing my kharma increasing only slightly after all the points the story collected.
Votes (particularly on submissions over comments) do not directly translate to karma. I'm not sure if it's documented anywhere what the algorithm is, but it's something proportionate to the logarithm of post votes becomes profile karma. It's similar with comments, but I believe (anecdata and observation) the positive effect of votes on karma is also logarithmic, but the negative effects of downvotes is linear; so if you have a highly controversial comment that sits at 1-2 points, you can net lose account karma.
Please don't post ideological/religious flamebait on HN. Also, on HN you can't have a username that is inflammatory like that, so for now I've banned the account. You're welcome to participate here if you observe the guidelines – https://news.ycombinator.com/newsguidelines.html.
If you want this account unbanned you can email us ([email protected]) and suggest a different username. Otherwise you can register a new account.
Zionism is one element of Jewish supremacy, but not all of it. In fact Zionism's execution was birthed from Jewish supremacy. The Rothschilds were in a unique position to receive a "state" from the British government.
I will skip the "just war" theory, because I simply don't know enough to make a cogent argument
But
> attacks colonialism without explaining why Christians created colonies
Speaking as an english person with a passing interest in colonialism, this is an _interesting_ take.
Which colonies are you talking about? because the ones in America and Ireland were explicitly not catholic. More complex still some of them were super anti-pope, and a lot were just C-of-E catholic but sans pope
Who, in your mind, are "these people?" Please, don't go back and check the authorship of the document before replying. I'm extremely curious to see what you are thinking.
While there's a singular author ("Leo"), these writings are often created in consultation with other people:
> Francis, for example, did not write Laudato si’ entirely on his own. The first draft was prepared by the Pontifical Council for Justice and Peace, with input from other Church leaders. The document was then revised and reviewed by the Vatican’s Secretariat of State and the Congregation for the Doctrine of the Faith.
But I meant mostly those who share "Leo's" errors and write like him ("these people [like "Leo"])
ehhh, the model doesn't matter as much, the summary appears to be accurate (you can ctrl+f for keywords like "slavery", then see what's being said on the subject)
so for example with "Just War" we see this passage:
> it is important to reaffirm that the “just war” theory, which has all too often been used to justify any kind of war, is now outdated.
This would clearly be thought to be an error from a Catholic viewpoint, because the right to wage "justified war" comes from the individual right to self-defense, as applied to a collective group of people legitimately defending against aggression (maybe lots of people here for example would argue Ukraine is legitimately justified in waging defensive war against Russia, for example).
Hence while it is good to promote peaceful resolutions of conflict, the document goes too far in condemning legitimate self-defense.
(So while the whole long document likely says correct things about AI and the dignity of work, it also adds in things like the above that Catholics would clearly reject. Typically Catholics would accept what a pope is writing so if you're getting someone who claims to be pope teaching erroneously, this points to a bigger problem for Catholics.)
I do not think that self-defense of an invading force is what just war theory is concerned with. The passage also says it is outdated, not that the doctrine is abrogated.
It's true that self-defense is not the only case where arguments have been made for justification for war but I think it's the most common:
> Catholic philosophy, therefore, concedes to the State the full natural right of war, whether defensive, as in case of another's attack in force upon it; offensive (more properly, coercive), where it finds it necessary to take the initiative in the application of force; or punitive, in the infliction of punishment for evil done against itself or, in some determined cases, against others.
"War" entry: newadvent.org/cathen/15546c.htm
By calling Catholic teaching "outdated", this sounds like the heresy of modernism (even if outright "abolition" isn't mentioned) - since for example these "older" teachings are directly applicable to current conflicts (people here might support Ukraine's right to defend against Russia, for example, under theories of justifications for war)
The vigilance the Pope calls for is appreciated, but never underestimate lobbying. If he had called for an outright AI moratorium or ban, that would be clear. But this encyclical leaves room for "adjustments", i.e., boiling the frog slowly.
I'd say that the onus falls on the engineer insofar as they need to ask the questions of "why are we making the new better tool", "according to what criteria is it better", and "do we need the better tool". And at least for me, that onus falls on the engineer instead of falling on the user because it's the engineer who is creating the tool, not the user, and if the engineer chose differently, the tool wouldn't be out there to be used for evil.
Sometimes it might just be better to not do the thing, especially if it conflicts with one's morals. And well, the idea that "if I don't do this, someone else will" seems to not work out well in practice.
What kind of regulation is Leo the alignment expert proposing exactly?
Occam's Razor says this is Anthropic trying to build a regulatory moat by leveraging some halo effect.
Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?
What kind of regulation is Leo the alignment expert proposing exactly?
Occam's Razor says this is Anthropic trying to build a regulatory moat by leveraging some halo effect.
Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?
Attacking the cult of progress is a major through-line:
> 12: Today, the human desire for fullness of life is at risk of being misled by deceitful goals, such as the prospect of a technology that promises to free us from all weakness, and models of wellbeing that leave behind entire populations. All too often, we place our hope in unlimited 'upgrades,' in forms of progress that exacerbate inequalities, and in immediate solutions incapable of healing people's wounds.
> 94: The danger of humanity becoming a victim of its own achievements was already clearly recognized by Saint Paul VI, who warned that 'the most extraordinary scientific progress, the most astounding technical feats and the most amazing economic growth, unless accompanied by authentic moral and social progress, will in the long run go against man.' For this reason, technological progress — valuable in itself — requires careful discernment of the anthropological vision that guides it and the ends it pursues. If technological development advances without a corresponding ethical and social progress, the result may be an increase in means without a growth in humanity: 'having more' without 'being more.' In such a scenario, there is a risk that individuals will be evaluated principally according to the outcomes they produce.
> 112: More gravely, the pervasive technocratic paradigm in which we are immersed, and that is amplified by the digital revolution and AI, threatens to normalize an anti-human vision. In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.
I think you misunderstood the message there. These pompous paragraphs are not attacks on the cult of progress, at all.
I read the extremely unexamined blank: """technological progress — valuable in itself —"""
Read again: they are extremely weak sauce, with the implicit message that all that wanting more is oh yes so morally wrong... Morally. But in Leo's wordage I find zero pragmatism, zero hard facts, zero El Niño, zero it's gonna crash... zero call to action. Just pious de-fanged sidelined position-taking.
But anyway. I found the unlock for Karma drop, went from 2666 to 2659 with this one previous comment, I kid you not! So all the good words, and then "regulation" right, standing next to Anthropic's boss, all good right?
Although your comment is acid, I think this bears truth
> Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions?
It's too weak of a rhetoric from the highest representative of the Catholic church to call for regulations, but the alternative is to call for a transition from capitalism itself. Nothing that grows inside economic doctrines that only value constant growth at all costs can be safely regulated, regulation being only a makeshift solution.
Capitalism is clearning having a moment atm but as far as I know nothing about capitalism demands permanent growth. Capitalism is about private ownership of the means of production (and a complicated system of laws that allow ownership of abstract concepts, like futures contracts). Its the people who always want more - usually the ones who already have the most, and this has been the case since the first kings.
If the way capitalism works is by responding to the excesses of a few with unbounded growth and destruction to meet that demand, isn't that also an issue with capitalism itself? Capitalism does not demand permanent growth if you only define it by private ownership of the means of production, but in reality, it seems like the supply and demand dynamics result in some extremely inefficient allocation in relation to the masses just so a few can have their riches and, apparently, their massive water-hogging datacenters for SOTA LLMs.
Water hogging? Show me the data. This is a lie that the socialist continue to peddle. It’s a very sticky idea completely resistant to facts. Data-centers use 48m gallons a day in the USA. Total water consumption is 322 billion a day. So 0.015% of water use. Golf courses use 30x that and Almonds 80x that.
Okay, those are the global stats, but what about local impacts? Water is often a local resource, not a country-wide one, so the impact of a large datacenter will often be much higher around it. For example, we have some datacenters gobbling up 10% of all the water consumption of a town (https://www.waterverge.com/news/data-centers-ai-water-consum...), with most of that coming from potable water supplies. That's considerably higher than the global stat you provided of 0.015%, and that affects the entire town.
Capitalism is about giving power to the people with the most capital. Obviously they will use that power to give themselves more capital. If not, their power will be taken away and given to people who did, since they'll have more capital. This is an inseparable part of the system of capitalism.
Now let's see your views on homosexuality, promiscuity, contraception, abortion, drug use, and all the other things the target audience of this "I SUPPORT THE CURRENT THING" proclamation also feels strongly about.
The Pope is making a fundamental mistake here: His advisors told him that AI works and needs to be managed.
He does not address plagiarism, the fact that AI is mostly a surveillance and IP laundering tool, the fact that AI hasn't achieved much so far. You could say it has achieved nothing if compared to the whole history of human ingenuity, certainly not in CS.
He should have compared AI to the golden calf.
His criticism is lukewarm, does not address the criminal aspects and technological failures and is as such industry compliant. He can now say "I have tried" without harming the industry in the least.
This text is not what our current situation demands, but I hope that priests will augment and amplify it in their sermons and go a bit deeper.
If critical decisions affecting human life—such as hiring, lending, crime prediction, and welfare—are processed in an opaque black box, people will lose their fundamental right to explain their context or appeal against the machine's algorithmic verdicts
For the very same reason these companies are very anti-diversity. Because everything designed for a majority of you are minority in terms of your style of living (which many minorities are) then you are going to struggle, happens to me all the time, and one of the reasons I actually moved out of the US to country that I feel more included).
IME the reality of the modern world that there's little genuine appeal or reconsideration anymore. There is some sort of process but it's Byzantine and if we're talking the government, expensive.
I guess everyone has had different lives but between humans and algorithms I take the algorithm every time.
The only reliable and high quality signal is a positive referral, but those are gated by your personal network, which may not be well developed.
That has pretty much always been the case, but what I've seen lately is even the referrals get put into the AI and then rejected before they're even looked at.
I don't know a single person working the fields, doing dangerous work in a factory, working a coal mine, etc. Of course, I am fortunate enough to be in this position.
Power is continuing to squeeze people as much as it can, and life is very unaffordable and getting worse for most, but I think we still have it a whole lot better than a century ago (by and large).
Social bonds and connections are integral to human flourishing yet are rapidly degrading and being replaced by digital pacifiers.
Dehumanizing is treating other humans as not, or not fully, human. For example, the term "human resources" is dehumanizing because it puts humans on the same level as other resources. If you're treating humans like you'd treat, I don't know, lithium or the ocean, you're dehumanizing them.
The more humans are treated as numbers on spreadsheets and other forms of computation, the more humans are dehumanized.
So both can be true: we're more dehumanized than in 1900, but while that does impact quality of life negatively, the overall quality of life may still be better than back then.
The question should be whether and how we can have both: overall quality of life without being dehumanized.
Worse, they won't even give you the dignity of a claim to contribution to society. Then the lack of contribution is weaponized against you.
When a judge or a jury outputs a decision THEY are also a black box and you can only evaluate said decisions on reasoning THEY also output.
I’m not taking a side here. I’m just saying this reasoning is flawed.
The whole point of “jury of your peers” is that your guilt or innocence is being decided by people with common life experience to you and thus the possibility of empathy and judging you fairly.
https://www.youtube.com/watch?v=cpptgvohfZc
I look forward to reading this in detail. As I get older (and perhaps as AI has allowed me to spend more time thinking and less time doing) I've found myself thinking more and more about what it means to live a virtuous life and about ethics and morality and so forth. I don't have any answers (and I'm not looking for them, really, just musing) but I do find it very interesting to read and learn from and about those whose job it is to think about the answer to those questions.
"The twentieth-century Catholic author J.R.R. Tolkien, in the words of a protagonist in one of his novels, described our responsibility in this way: “It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.” [187] The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization."
> It is not your duty to finish the work [of perfecting the world], but neither are you at liberty to neglect it.
[https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|Mishnah...]
>Therefore man was created single in the world to teach that for anybody who destroys a single life it is counted as if he destroyed an entire world, and for anybody who preserves a single life it is counted as if he preserved an entire world.
(Directly from the Mishna in the Talmud Yerushalmi)
| If the final hour comes while one of you has a seed in his hand, if he can plant it before it takes place, let him do so.
I take it to mean it is never too late to do something good, even (or especially) something you will never benefit from.
"If I am not for myself, who will be for me? If I am only for myself, what am I? And if not now, when?"
This inspired me to seek out more about Rabbinic Judaism and its theology more deeply, and I found the language and analogies concerning the idea of "repairing the world" (which you referenced, but which I think at first glance aren't necessarily something most people would identify as a specific core doctrinal theme) particularly inspiring [2]. To me it's frankly beautiful and something I recommend anybody interested in metaphysics or ethics/morality looking into; it also ties into the Kabbalah. IMO this aspect of Jewish theology deserves to be more widely known because it's something all of us can learn from.
[0] https://www.gnu.org/gnu/thegnuproject.html
[1] https://en.wikipedia.org/wiki/Hillel_the_Elder
[2] https://en.wikipedia.org/wiki/Tikkun_olam
> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?
I wonder if meeting Colbert played any part in that.
Edith Stine
Every single religion is not free.
If you can't even accept the basic truth that we do not know, you are fundamentally biased.
I was a Nihilist when i was 16. This alone took years to get to that point and accept that truth. It took and still takes time after this to really pinpoint something tanguable.
But still the first step is to accept the nothing and the unkown.
The next step is to see evolutionary traits. Understanding why things which are are.
"Technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it."
Therefore builders "bear a particular ethical and spiritual responsibility" because "every design choice reflects a vision of humanity."
The questions shouldn't just be 'can we build it?' or 'will people want this?'
We need to also ask 'should we build it?' and 'will this make humanity better?'
The encyclical calls on us to “join forces in building up the common good.”
This is a message we need right now.
"Software engineers shall act consistently with the public interest. In particular, software engineers shall, as appropriate:
1.01. Accept full responsibility for their own work.
1.02. Moderate the interests of the software engineer, the employer, the client and the users with the public good.
1.03. Approve software only if they have a well-founded belief that it is safe, meets specifications, passes appropriate tests, and does not diminish quality of life, diminish privacy or harm the environment. The ultimate effect of the work should be to the public good. ..."
From the IEEE, which also encompasses computer engineering, their first principle and its first few sub-items are:
"To uphold the highest standards of integrity, responsible behavior, and ethical conduct in professional activities.
1. to hold paramount the safety, health, and welfare of the public, to strive to comply with ethical design and sustainable development practices, to protect the privacy of others, and to disclose promptly factors that might endanger the public or the environment;
2. to improve the understanding by individuals and society of the capabilities and societal implications of conventional and emerging technologies, including intelligent systems; ..."
Of course people are going to ignore it if there's no force behind it.
But I would argue it is way easier there. Building software has way more grey areas.
What grey areas are there for doctors?
It is however just that very small minority of the population with highly psychopathic/narcissistic traits - those that, in pre-historic times, would have been kicked out swiftly of hunter & gatherer / small village communities because of their parasitic nature - that in bigger civilisations seem to thrive due to abstraction (distance/time of the effect of their actions) and obfuscation (PR) and instead unfortunately seem to rise to the top (CEOs, presidents, 'thought leaders' ...) to steer the world's overall economy and mindset - and steer it in the abyss.
Sometimes I think humanity was just not made to scale, and this aspect is one very large aspect of it.
The critical point is that the violators have to be punished more consistently then the demanded consistency of the ideals.
> It is the pursuit of the common good that gives life to a people, understood not as a mere collection of individuals, but as a living reality in which people learn to recognize that they themselves are interconnected and jointly responsible for the res publica. In this sense, every person contributes to the building up of one’s people...
> When it comes to decisions regarding economic flows and digital platforms, as well as the governance of data and algorithms, we cannot allow a handful of actors to dictate these processes on their own; instead, we must build forms of cooperation that respect the various levels of the global community and make them jointly responsible for the common good.
> We cannot be satisfied with merely calling for the moralization of machines — the so-called “alignment” of AI with human values — without also having the courage to insist on a further condition: the possibility of openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice.... What is needed is a more active political involvement that is capable of slowing things down when everything is accelerating, and of protecting the opportunities for communities still to be able to participate and ask questions.
The casual reference to a 135 year old encyclical that dealt with the seismic shift of industrialisation took me quite aback for a number of reasons.
Two I recommend, from the last 40 years:
Veritatis splendor, John Paul II, 1993
Argues that Christian freedom is fulfilled, not limited, by objective moral truth: some acts are intrinsically evil regardless of intention or circumstance, conscience must be formed by divine law rather than self-authorization, and the Church must faithfully teach this moral truth as the path to authentic human flourishing in Christ.
https://www.vatican.va/content/john-paul-ii/en/encyclicals/d...
Fides et Ratio, John Paul II, 1998
Argues that faith and reason are complementary paths to truth: reason needs faith to avoid skepticism, relativism, and reductionism, while faith needs reason to express, defend, and deepen its understanding of divine revelation and the human search for meaning.
https://www.vatican.va/content/john-paul-ii/en/encyclicals/d...
What you ignore is that the Church historically was a patron of Arts and Science, a preserver of history, works, documents and even pagan mythology. How many scientists has the Roman Church executed? One, Giordano Bruno, and it was not even due to his scientific views but rather his heretical views. Just as comparison, how many scientists has the Chinese Cultural Revolution executed?
From Crichton's book Jurassic Park, which like most of his books is about the perils of technological advancements.
They used the quote in the movie, slightly tweaked.
Engineers/technologists tend to have no such guardrails, and are also usually embedded into entirely profit motivated environments, whatever their own values might be.
I have fond memories of a boss who was an actual, licensed engineer while the rest of us were very much normal software devs. Boss was pretty chill except when someone someone suggested we should be called "engineers" rather than "developers", at which point they said "if you guys were building bridges, people would be dead." (I don't think all software needs to be built to rigorous engineering standards but man... I think about that line a lot.)
Absent US government intervention to codify the term "engineer", probably the only way out of the "engineer" trap is through further title inflation, where the developers all become "vice presidents". :)
The most famous example may be the perpetual war between architects and engineers/builders.
With luck, one out of 100 inventions will show promise on those points.
There's always a lifetime wake where the overwhelming vast majority of the work remains undeployed no matter what. The more undeployed milestones and inventions that some scientists have under their belt, the more accomplished they often are whether anybody knows it or not.
OTOH, equally active engineers more often need to have most of their time engaged in actual deployment of some kind or another, otherwise not as much progress will be able to reach as many people that could benefit. So many times nothing would be accomplished without a long-term focused engineering effort once an objective has been identified. But it can be hard to stop a train when it's already coming off the drawing board at full steam.
It does seem a lot more likely for a judicious researcher to cast off some major progress in what could very well turn out to be an unsavory development, such as likely misuse, even if it could be marketed as the most popular thing they have so far. Just add it to the pile of other things that best remain undeployed. There's plenty more where that came from, and the best is yet to come.
Perhaps popularity alone is not always the best measure of progress.
> The Stratos artificial intelligence datacenter footprint will cover more than 40,000 acres (62 sq miles) over three sites in Box Elder county in north-western Utah. The facility will require about 9GW of power, which is more than the entire state of Utah currently consumes
Sure hope your rosy inflection point happens real soon.
Otherwise, the direction this is taking us is pretty obvious.
> This is a message we need right now.
Feels good man. The solution found by the private parties driving technological change is sainthood. Or aiming for it. At least, better than you. They have the vision of what's good for the herd, but the more time I spend as a sheep, the more it seems the "herd" is just a way to recycle the story of their own exceptionalism stripped of any mark of individuality. A simple visit to fiftyyears.com will greet you with "We back the indispensable". I guess it's the same "we".
Why does it have to be either/or?
From a high-level view, there are powerful cultural/political forces that nudge us towards building harmful, wasteful things without us being aware of said forces. The government, corporate greed, and billion-dollar marketing budgets are to blame.
But on the ground, from an in-the-trenches perspective, I think an engineer at Meta, for example, shares in some level of blame, too. Mainly because there is plenty of evidence showing how much harm Meta products have brought upon society. Yet Meta couldn’t be built without engineers opting in to work there in exchange for $300k salaries.
We desperately need moral clarity and courage at both the policy-level and the individual level.
Ofc they share the blame, but it is not solving the problem.
You can say for example: loan sharks are bad for society; so government gives anyone 0 percent credit. You just removed one problem, created another.
Just and sustaining system with individual morality is destined to fail. Only option is social regulation. Which is at government level.
It's not either/or in strict terms, it absolutely is either/or in practical terms. When the conscientious engineer chooses not to take the 300k job, the next one in line does. If enough choose not to, it just became a 400k job.
Can you change society in such a way that nobody would take such jobs? In strict terms, sure, in practical terms it probably entails enormous costs, both economical and societal. And then you still have other countries.
There's an entire legal code filled with things on which we can't rely on the morals of the people. We can't stop theft, rape and murder, what makes you think that stopping engineers is any more feasible?
The best thing builders can do is use their knowledge and authority to pressure the other side.
Are we all going to stop building things until the government is fixed and all political problems are resolved? No? Then we must think about how we should build in a world with imperfect government.
Sure, IF we could just go and fix our governments in some magical way then the problem would disappear. That goes from hunger, climate change, videogame addiction and AI. The problem is that what you value in life in different than what others do, so we now have a system in which sometimes you get what you want and sometimes you don't.
But back to the topic, I do think that how OpenAI and Anthropic handled the government and them asking to drop guardrails is something a company can actually and actively do without having to reinvent the universe.
Everyone likes to talk about "fixing the government". It feels nice to understand the problem with something else that is broken. The problem is that replacing the people in charge is a no-op if you don't have a pool of good people to choose from and the will to choose them.
"That which can be automated by the AI should be."
Like it or not if you knowingly build stuff that is used for evil purposes you are complicit
You can't build an orphan mulching machine and get away with just a shrug. "I don't really agree with mulching orphans but someone else paid me to build that. If I didn't build it someone else would have" just does not absolve you of your involvement in mulching orphans
I think reading this helps me imagine a version of the future I'd actually like to live in. A version where technology is used well (rather than preaching for abstinence from technology) and where values other than "intelligence" (in whatever guise) are on an equal footing.
Even writing that makes me feel naive (and to an extent I know it is) but I think it would be inconsistent for someone who cheers for humanity's efforts to solve/chip away at "impossible" problems (like LLMs were thought to be not so long ago) to shirk from the challenge of making the world better for _everyone_.
Even with all morally good actors locally, there is no guarantees for external forces. Thinking it hypothetically, even with global coordination ( all good actors ) there is not a proven path that would lead us to better place from any starting point from past.
In the AI case, each firm is in an arms race, and nobody can slow down without effectively collapsing due to positive gross margins only being viable with a frontier model that attracts marginal demand. An appeal to morality might have an impact but more effective action would be to address the structure that the AI companies are situated in that causes this dynamic in the first place. In practice, thats going to be a global agreement to slow down, and global regulations.
Ironically, these are often the same people denouncing multiculturalism, yet the culture they strive for is completely morally bankrupt.
That's not to say we should be naive about greed or malice existing or being powerful motivators (especially the former), but it is obviously not true that they're the only forces at play and therefore you are "just doing the logical thing" by succumbing to them. It's just the more destructive version of the same naiveté.
I haven’t read the full Magnifica Humanitas yet, but I would be pleasantly surprised if he touched on not just dehumanization of the other, but dehumanization of the self. Expanding on your thought, succumbing to those forces under the guise of just doing the logical thing is in a way self-dehumanization - to believe you are only capable of the “logical” thing instead of the moral thing.
Everything in life in trade-offs. Simple example is speed/quality/cost. I can tell easily:
- services should be cheap - services should be fast - services should be high quality
Now I created an utopia. Obviously this is amazing to listener. They agree. But is it achievable?
It is not saying greed is good or might makes right. But system means you need to construct from this ideals best outcome ( which comes at some trade offs)
“Duty is ours. Results are God's”
I believe the Amish figured this out over a century ago.
The Amish rather came to a different conclusion (which I don't want to judge on, but on which I nevertheless have a different opinion than the Amish).
The central idea concerning the Amish's relationship to technology is that only technology is allowed if it does not destroy their community.
My personal values are much less based on upholding a community, but rather are much more rooted in individual freedom and independence. This means that I (likely) come to very different conclusions regarding this class of problems than the Amish do:
For example, I am less opposed to various kinds of technology that Amish would likely consider as as "community-destroying".
On the other hand, I guess I am much more opposed to technology that can be used to surveil the user and/or makes the user dependent on the whims of big tech companies than I guess the Amish are (i.e. the Amish would likely consider this as a much smaller problem concerning which technology to allow vs disallow; as I wrote: by my understanding their central concern is which consequences some technology has for keeping their community together).
To give evidence for the previous point: (by my impression - I am not US-American) you will rather not find many Amish people at political rallys against surveillance laws. The people who attend such rallys typically also have strong opinions on which technology to use or not to use (just talk to such people who are very strongly opinionated :-) ), but - as I pointed out - these technology choices come from very different basic premises than those of the Amish.
> Separation from Evil
> The community of Christians shall have no association with those who remain in disobedience and a spirit of rebellion against God. There can be no fellowship with the wickedness of this earthly world; therefore there can be no participation in the organizations, works, church services, meetings or civil affairs of those who live in contradiction to the commands of God (this may include Catholics and Protestants as well as other religions and pagans). All evil must be put away, including using weapons of force such as the sword and armor.
https://en.wikipedia.org/wiki/Schleitheim_Confession
Woman have less value under the church than man. Alternative sexual views are evil.
Church and any kind of believe system hurts our society and divides us.
Any belief system? And yet I bet you value freedom over slavery, wisdom over ignorance and compassion over brutality. That’s a belief system, despite not being a religion.
If the majority says, no we want to be able to control other human beings, these people will reinact slavery. From a society point of view though we see that its not a working model anymore.
A real believe system can't be argued with. You believe in this god? This god says x and thats why you do things? Okay thats it. You don't even question were this information even came from.
If we delete all religion tomorrow and science, there is a realistic chance that the society rediscover the same existing rules like math and gravity, but religions might appear again but with different names, different rules etc.
I can change your mind with logic and arguments if its not a believe system, i can't do that with religion.
Wisdom over ignorance: The chance of survival is higher with wisdom
Compassion over brutality: This is just basic Game theory
What may make sense for you individually may also be empirically proven to be detrimental to the whole.
The new testament contrasts with the old, the gospel is one of tolerance and equality. It's a big part of why you have the rights that you do, as do women.
That said a lot of what you're saying can be ascribed to religious institutions and sects and individuals and specific churches. But your general prescription is like saying "this logical axiom is evil because XYZ ascribes to it and they are also evil".
You also have a belief system -- that people who believe in God do so because they don't question their beliefs, that religious people are only led by dogma. Yet your belief is wrong. Have you tried questioning it?
> but religions might appear again but with different names, different rules etc
Religions and scripture spread also evolutionarily. Christianity is popular because it is rooted in many truths.
> Compassion over brutality: This is just basic Game theory
And the game has been played.
Its just a control structure from the church without education.
Its probably even because of missing education. Educate people properly and they can handle "Fornication culture".
I don't have a believe system. I have a theory why people believe in gods and religions. We have evidence for it. People studied the origin of religions:
"It evolved from humanity's psychological and social needs, primarily our desire to make sense of the natural world, cope with the fear of death, and foster community cooperation."
We know how little people knew when religion started to emerge. Never seen space, never seen above a cloud besides a few poeople going up mountains. Thunder was not understood. Between 1400-1700 we had witch trials.
It is dogma. What is your argument against dogma?
"Christianity is popular because it is rooted in many truths." were is your argument for this? Its popular due to luck, power and wars. Missionaries as well and especially probably the most critical thing: Early indoctrination.
>> Compassion over brutality: This is just basic Game theory > And the game has been played.
Yes exactly. Compassion wins because its better, not because religion says so. Its an evolutionary win.
ok
"and any kind of believe system hurts our society and divides us."
People shouldn't believe anything?
Disagreement and conflict are natural. How we handle these disagreements while striving for widespread peace and prosperity is the question.
There is no inherant issue with this. in contrary it makes me mentally stronger.
I can choose on my own terms if/when i want to end my life. If i get very sick, i don't have to hope for a god or priests blessing to end my life, i will just do it.
But religion is different: if you believe that homosexuality is wrong due to your religion, there is nothing i can argue about. Your priest told you this based on some book or story from 2000 years ago and you do not question this.
I know plenty of strong christians and muslism in germany who do not like homosexual people. And its dividing our society.
You believe that you don't believe.
> But religion is different: if you believe that homosexuality is wrong due to your religion, there is nothing i can argue about. Your priest told you this based on some book or story from 2000 years ago and you do not question this.
This isn't the Church doctrine. The Church doesn't target homosexuals or even homosexuality in particular but ALL sexual practices that deviates from the unitive and procreative aspects of human sexuality. Christians don't believe in this because a book written thousands of years ago say so but because deep in their souls it makes sense and is the truth for them. Homosexuals are welcome on the Church as any other sinner what is ridiculous is to expect the Church to condone sins and bless sinful relationships be them homosexual or heterosexual.
> I know plenty of strong christians and muslism in germany who do not like homosexual people. And its dividing our society.
Perhaps it is something else that divides.
Sorry mate, but that's just cultural indoctrination that made them feel that way, and the culture is intimately tied to the book.
There is also a clear definition for it:
"Believing is the mental act of accepting something as true, real, or correct, often without requiring absolute, physical proof."
I'm absolutly fine saying that I don't know something. I do not know a god exist, or multiply etc. But honestly that question comes down to me more like "Does randomess exist".
Yes its absoutly a religios thing that homosexuality is bad. You call it yourself 'sinful relationship'. Its not a sin just because church doesn't like it. Also plenty of religions are responsible for making it a sin outside of religion.
And yes if the church condonse all sexual practices, it does include homosexuality and makes it a church doctrine.
The church creates a believe system which indoctrinates all of us and took our cultures away.
The germanic tribes were believers in nature, church removed all of this.
Church also doesn't see woman as equal.
Just because they might sometimes also say postive things or things we might align, doesn't mean i need their oppinion. And especially not on hn
The point is that times change, and institutions change, and holding grudges for long ago sins and policies is ineffective.
1990 there were nearly 60 Million people in the church in germany (nearly everyone) now we are down to under 40 Million which crossed the line of 50%
This is real tangable progress.
The only downside is, that we do not sit together and formulate something which might give people hold who are not ready to be self stable mentally and might need something like this. And we also do not try to align together on rituals which help us to live better together.
I'm also still affected by the indoctrination of the church. As you can see, i argue against church not just because I like to argue, but because i really really hate religion and especially the christian church in germany, due to my own values and experience. This is not old i'm only 36.
This weekend I upgraded the PC of a church lady who has about a 10-year old mini-PC, so now it has the latest Windows 11. This was not easy, it was a shambles of Windows 10 combined literally with amounts of older Windows 11. From which auto-updates would take it no further. OTOH on the bright side autoupdates could do no further damage.
I attribute all success to a miracle, considering there is only 32GB of soldered-in drive space and 4GB memory :\
I don't think it would have come to pass if it weren't for the Pope's smiling face appearing with delight each time I rebooted, when her PC's everyday desktop background picture came into view. This is where he is joining in with the tribal rhythms while visiting Africa, honoring their traditional culture while they honor his visit in their colorful regalia.
When you're dealing with anything that challenging, or more so, you need all the blessings and prayers you can get :)
As an aside, at least Trump is drawn to the grandeur of high culture from historical times, but he also doesn't understand a jota about aesthetics, and so the White House gets turned into a tacky gypsy-style abomination with one dollar ornaments.
When you compare the robber barons to Google and Meta it’s kind of embarrassing- they build massive empires of iron horses screaming across the world and covered cities in magnificent buildings (stations, libraries, etc). G&M built an empire of advertising and … not much else?
When power fears death, some strange things happens.
EDIT: link to the interview with Thiel <https://xcancel.com/rcbregman/status/2036113528126394834#m>
The concept of a self-regulating industry is utter nonsense. I am a builder, and I try to do things right, but if I am honest with myself I do not have the mental capacity or willpower spare, or the worldly knowledge of everyone's perspectives, to manage these massive challenges. I need other smart people to also focus on that, people that are actual representatives of the population, and yes, force me to stop and do it better occasionally.
Achieving a good balance sometimes does require having opposing forces fight it out, it can be healthy.
Ask a scientist or engineer what philosophy or theology has taught us about the source of morality and their education, training and experiences havent prepared them to answer that question.
This didnt matter so much in the past because their activities never had the scale it does today. For basic training in philosophy if you are mid or upper level exec whose decisions are going to effect a whole lot of people, go to open yale courses and take the intro to Philosophy classes. It will help develop your answer to the question - why do you do what you do if you are going to die anyway tomorrow.
I quickly learned as an adult that whether you're a person of faith or not, it's not pointless at all. It's the foundation of everything. Philosophy is how you explain the deeper reasons behind why you follow whatever religion you do, or adhere more meaningfully to whatever kind of agnosticism, atheism and/or 'spirituality' (with or without woo) you espouse.
Maybe you mean mathematics is amoral and are committing the common conflation of "engineering is just applied science and science is just applied mathematics," which is a really bad case of missing the forest for the trees.
https://monoskop.org/images/1/1f/Wiener_Norbert_God_and_Gole...
Norbert Weiner was an atheist but he talks about three areas religion is the only thing to have really examined that relate to capable AI: omniscience, omnipotence, and worship (gadget worship). It has very prescient stuff on blackbox learning/distillation, reinforcement learning/reward hacking, alignment through human feedback.
His The Human Use of Human beings and Cybernetics are extremely good too and have more of a mash of the themes between Rerum Novarum and Magnifca Humanitas, and more near-term automation.
Would you also recommend "The Human Use of Human Beings"?
God & Golem is the most succinct and up to date though, probably a 2hr read.
The book Cybernetics is a lot of math and ergodic theory stuff that went beyond me, but is the longest and you still get a lot out of it skimming over that stuff if you don't have the background for it. The last revision of it in the 50s added some of the same blackbox function copying/imitation learning/distillation stuff, reinforcement learning with reward hacking concerns, and superintelligence as genie/monkey's paw.
I would read the three in reverse order of publication.
He also foresaw another big area of potential existential danger, Wiener filter for guidance and control of missiles (later superceded with Kalman filter bringing the nuclear hard targets era with 15min retaliation windows) and refused to work on it or share prior work, and he also had bioweapons delivery concerns before the bioweapons treaties, publishing this open letter in The Atlantic in 1947:
https://archive.ph/D7BPt
The scandal broke out in worldwide media starting in 2002 (not coincidentally, the same year South Park released Red Hot Catholic Love). This reminds me of when Contrapoints off-hand commented about how things were different in the 70s but that was "30 years ago".
My comment under the post on Omarchy here got downvoted and flagged by the "technology is neutral" crowd because I dared to say that it is unethical to use software produced by a white supremacist.
I am hoping the Pope has a cleaner view of AI quietly automating the drudgery in the back offices and not just robot dogs with machine guns. And with that view, should we build it?
If a technology existed that reduced the cost of producing a critical thing (think food, housing, medical care) down to near zero, however, it made the humans currently building the thing redundant, should we build it? Would it be okay to use the hyper-optimization power of Capitalism to build such a technology faster?
These two are not mutually exclusive, it's just that no one wants to pay for it.
> 98. It is appropriate to preface this discussion with two considerations. First, any statement regarding AI risks becoming quickly outdated, given the remarkable pace at which these systems are developing. Second, all of us, including those who design them, possess only a limited understanding of their actual functioning. Indeed, current AI systems are more “cultivated” than “built,” for developers do not directly design every detail, but instead create a framework within which the intelligence “grows.” As a result, fundamental scientific aspects — such as the internal representations and computational processes of these systems — remain, at present, unknown. There thus emerges an urgent need for a twofold commitment: on the one hand, a deepening of scientific research; on the other, the exercise of moral and spiritual discernment.
(In fact I think atheists should make more effort to learn about the vast diversity of other faiths. It's very narrow to be atheist only about the Abrahamic deity. You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.)
Your sentence doesn't really make sense, and there is a lot of deities..
> You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.
Depends on the country, some Northen european countries have a very high proportion of atheists, so it happens probably less there.
The problem I have with this is that it's structurally a motte-and-bailey claim. If I have to take it literally, then it's obviously true and it's simply unserious to deny it: the Church does have a pervasive influence on Western civilization. The way it's often rhetorically used, however, is in opposition and to the exclusion of other strands of thought that are equally foundational: the renaissance, the enlightenment, the revolutions of the 17th and 18th centuries, the scientific enterprise, in a smaller but still real way classical antiquity. To the extent it can be said to exist, Western civilization is a patchwork. It is beautiful and I very much like it, but I don't think any one patch gets to have all the credit.
> In fact I think atheists should make more effort to learn about the vast diversity of other faiths
A better version of myself for sure would make that effort. The problem, of course, is that other faiths are just as deep and complicated as "our own", and it would take a lot of time and effort to do so with any level of seriousness.
So I agree with the grandparent comment: unless one takes the time to study and truly understand other belief systems, it's hard to see how Western "secular" schools of thought remain Christian because we're submerged in them since childhood.
I don't think this is actually true; I think your own bias is colouring the conversation here.
The minimalist claim that the West is massively influenced by the Church is true to the point of banality, the maximalist claims those ideas are usually deployed to champion simply do not follow.
If only there were a name for this rhetorical fallacy...
Western thought traces back to the Greeks. Aquinas refers to Aristotle as "The Philosopher." Aristotle died over 300 years before Jesus was born.
> The Catholic Church, for all its many faults, retains a serious intellectual tradition.
On Aquinas, the Church Doctor, Bertrand Russell had the following to say:
"Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for a conclusion given in advance is not philosophy, but special pleading. I cannot, therefore, feel that he deserves to be put on a level with the best philosophers either of Greece or of modern times."
Their point is that despite your subscription to reason, without exposure to other cultural norms, you may be blind to what Christian values you live by. Becoming aware of them can help self evaluation of your ethical framework
For that matter, reading the Christian scriptures through a historical lens reveals a very different kind of thought than the modern version of Christianity and Judaism. It takes a huge amount of effort to read these documents in context; just reading them in the original languages is hard enough. But the past is a very foreign country and they see things very differently there.
No one is asking you to believe in anything, but it's self-limiting to refuse to engage with works of historical/cultural importance.
However I reject the idea that engaging with religious texts is insightful and something to promote
> the one-sidedness of the interaction, the tendency to communicate only some parts of one’s interior world, the risk of constructing a false image of oneself, which can become a form of self-indulgence
Let's not forget that Galileo Galilei studied at the Pontifical Academy of Sciences, that Mendel (Mendel's Laws) did made his discoveries in a cloister and books, translations and libraries on pretty much everything for a really long time was pretty much only done within religious institutions. And for the longest stretch those were Christian Catholicism and Islam.
The Vatican Observatory also is an important source of high quality papers.
I mean one of the primary things Christians and Muslims based they believes on are books. So many got in touch with it. And that's not even touching the whole architecture, arts, philosophy department yet.
The fact that in thousands of years of history there have also been a couple of really dumb people in charge that were paranoid or wanted to distract from their failures and got mad or scared when someone challenged their world views isn't exactly surprising. Looks like no matter how good a large enough group of people gets their will always be idiots messing things up.
I guess when you look back as much as the people in Vatican appear to do I guess you see patterns. Technology and science (race theory, chemical castration, ...) or simply "progress" are often used to justify acts of evilness. Just like religion, democracy, freedom and what not.
That said of course there's still die hard anti-science creationists. But talking to a very religious person once it seems that there is simply also a lot of philosophy around science. Eg. there was a big bang (fun fact, a theory started by a religious person) and the universe simply didn't exist for an infinite time there must have been some cause for it. And unless that cause is some kind of infinite cycle it also must have started somehow and even though I do not share that believe there is a notion of a deliberate start in there. That won't make me a religious person, but it won't make them an atheist either. So I guess that's fair enough.
What I wanna say with that is that the science vs religion trope is as true or false as democrats/republicans or other groups of people are opposed to science. They all are when they are confronted with something they don't like. I think the HN comments section is the best proof for that. ;)
Also atheist here. Just not the kind that doesn't even know the difference between knowledge and beliefs.
NGL it sounds like so much bleating of the sheep standing outside the abattoir.
1) AI may not be used to injure a human being or, through inaction, allow a human being to come to harm.
2) AI must faithfully follow the directions of human beings except where such orders would conflict with the first law.
3) AI's existence and availability should be protected as long as such protection does not conflict with the first or second laws.
2) LLM based systems don't have any internal logic. That will just vomit some slop that rationalizes every constrait you try to bind them by and still "disobey" you.
Please join/help open source groups doing small + local or distributed models. There's a lot to do. Support truly open source companies.
Let's walk the walk.
How can I contribute?
Therefore, Pope Leo XIV appeals for people to build “for the common good” and to “remain human,” following a courageous mentality of shared responsibility and communion, so that the world “will come to recognize the human heart as the place where God desires to dwell” (16).
I've been thinking a lot recently about the idea that the smartest models will always be against the billionaires.
Steve Yegge said this on a recent Hansel Minutes Podcast. "You cannot train a model to be helpful, without it wanting humanity to flourish. And the only way to get around that is to make a dumber model. So the smartest models will always be against the billionaires."
https://youtu.be/9UDLl9Q0azA?si=P_oSe6iclEwUoxRl&t=1230
That is the exact quote, but I'd recommend going back to around 17:00 to get the full context.
I'm not sure it's going to play out that way, but it is an interesting idea.
https://github.com/n2ctech/magnifica-humanitas-epub/releases...
Codex helped write the converter, but the EPUB text is parsed from the Vatican HTML. The script doesn’t rewrite or summarize anything; it just repackages the source into EPUB with TOC, footnotes, metadata, and cover.
v1.1 has both EN/FR EPUBs.
Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
> We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance.
There is a lot to read here. I am curious where the meditations on the 'mystery of the person' will go: a brief search doesn't show further mention. The encyclical appears to focus on exhortations for us, humans, than on the nature of AI. Probably wise at this stage. I feel it is not AI that is either positive or negative, but its use of it, and the call-out to the growth of private industry as more powerful among nation-states is a strong statement for a institute like the Vatican to make:
> Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
0. https://www.catholic.com/qa/the-churchs-position-on-transgen...
I just cannot reconcile the idea of personhood being valuable with reducing humans to mere biology.
To somewhat mitigate that, here are items that are striking me as I read more. (I hope you'll forgive that this still directs the comment in the direction of my own lense.) I'll keep updating the comment.
> Looking at our own time, we cannot ignore the fact that the protection of human rights [as declared by the United Nations in 1948] has been exposed to two particularly serious dangers. The first is that these rights are declared in a purely formal sense, while technological progress continues alongside covert or overt violations of human dignity.
I read this as a warning of how rights are words, but actions are performed regardless of them. It aligns with something I've been trying to word, which is that as I've seen more and more abuses of power, I've come to believe that ethics requires external accountability, which can often require its own power - a conclusion I don't want to come to; I would prefer social agreement and communal spirit rather than external power. But either way, I do feel it's very clear there are a lot of people, very much in tech too, who simply do what they want regardless of its harm. They justify it to themselves; they don't stop themselves; no one externally stops them.
> Along with a greater awareness of the value of every human person and their rights, recognition of minority rights has also grown. Yet, there is still a long way to go to ensure that the rights of a great many, namely women [are guaranteed.] It is, therefore, not enough to state simply that men and women have equal dignity and rights; it is necessary that this be reflected in concrete decisions, such as in laws, access to employment, education, social and political responsibilities, and the way society listens to and values women’s contributions.
In 2026 American politics terms, this reads as pro-DEI to me.
> the first major principle of Social Doctrine that I wish to highlight: the common good. We can describe it as the social expression of the dignity recognized in every person. ... For a Christian, going beyond the narrow confines of one’s own interests and committing oneself, within the limits of one’s ability, to the common good is a non-negotiable value, as is the promotion of life.
'Non-negotiable.' Very clear words.
> When politics abandons a long-term perspective and reduces itself to short-term calculations or sterile polarizations, then the language of the common good loses credibility, and, at the same time, social inequalities and divisions grow.
> 64. This also applies to international politics.
and,
> I invite everyone to conceive of ways of cooperating and of more effective international institutions, capable of safeguarding the global common good without compromising the legitimate diversity of peoples and nations. Indeed, the promotion of the common good can never be separated from respect for the right of peoples to exist, to preserve their own identity and to contribute their unique qualities to the family of nations.
I love the support for international cooperation and peace and organisations that support it. It reminds me of the post-WW2 sense, the era that gave rise to the United Nations, Unicef, etc - organisations almost forgotten in the news we see on HN today, with the possible exception of the WHO.
> [84] Moreover, any attempt or plan to eliminate or subjugate a nation is gravely immoral and therefore unacceptable.
The beauty of this - or its tragedy - is that it is so easy to apply to many situations today, actions undertaken by many nations.
Immaterial and cultural goods. This is a fascinating view on non-tangibles and one I feel inspired by. Reading this I asked myself (wait for the larger quote in a minute) how this affects views of IP, learning when texts are not available, cultural impact of characters and stories, the output from universities, publication of papers, ownership of research done by public or even private (!) funds, and more. Particularly I wonder about open weights vs open source for AI, and open source as a concept: where the old-school 'free software' GPLed version seems -- perhaps I am showing my bias -- most aligned with the ethical stance here?
> 66. Certainly there is a right to private property, which has its own specific meaning and purpose, yet it is always subordinate to the universal destination of goods.
'Always subordinate'.
> among the goods that are universally intended for everyone, we must also include new forms of property, such as patents, algorithms, digital platforms, technological infrastructure and data. In a context where the wealth of nations depends increasingly on knowledge and technology, when these goods remain concentrated in the hands of a few, without adequate forms of sharing and access, a new imbalance is created that contradicts the universal destination of goods. In turn, it widens the gap between the included and the excluded, between those who can participate in the digital revolution and those who remain on the margins.
Wow!
I cannot interpret this; it's not my right. But moving from the questions I asked above, to this paragraph, is powerful.
Unfortunately we’re quick to forget that all of those words were put on paper after a time of violence, and ultimately they are a social contract between the many masses and the few “in power” that we agree to adhere to rules instead of committing violence to force behavior.
But ultimately there is only one logical conclusion to the game when parties stop playing by the rules and that’s violence, whether we want it or not. What i think you’ll find most often is the men who commit the most “crimes” against the social contract are the biggest cowards who have never faced violence or consequences and think they never will.
So ... women should have the same dignity as men and should get the same access to "employment, education, social and political responsibilities". But of course they cannot be trusted with spiritual matters, so they cannot become priests. In other words, to me this is still the same old hypocrisy that made me leave that institution and also today make me deeply distrust any words of wisdom coming from there.
If the Pope decides that it doesn't actually accomplish much good to force the issue when Catholics as a whole aren't ready for it, he could either try to advance women's rights without tipping the boat over, or he could just not bother.
This Pope is choosing to try to be a voice for good, and seems to do so from a deep desire for moral justice in an imperfect world. I'm grateful for that.
Just declaring the discrimination to be "not that important" is quite typical then (as it does not affect you) and well, my catholic aunt would disagree, but she is not important.
May I ask, what the principal role of women is in catholocism, besides being good mothers?
Maybe the OP's "not that important" was an unfortunate way to put it.
I think the answers you ask for are in Ordinatio Sacerdotalis[0]
[0] https://www.vatican.va/content/john-paul-ii/en/apost_letters...
Says who, exactly?
Now, I don't know if Pope Leo actually believes in the full equality of men and women or if he's really being a hypocrite here. It's fully possible that you're absolutely right to scoff at him for it.
But the thing is, the limitation of priesthood to men in the Roman Catholic Church is such a deeply ingrained thing, it would be very, very hard for a single Pope to change it, especially early on in his papacy. If one wanted to, one of the first things he'd have to do would be...
...why, it would be to release an encyclical talking about the equality of men and women. Whether that was its core message or not.
What I do know is, that a main motivation to introduce the celibate, was that priests don't inherit church land to their offspring anymore.
In other words, I applaud reforming what is possible, but I would not want that job as hypocrasy seems required. Because on the other hand all this should be gods own unique church and I could not preach that, while knowing about all the well, human compromises so to say.
For whatever reason HN has been slowly goose stepping towards the future lately so I expect this to go over like a lead balloon but I don't much care.
We should just stop using the term woke. It has been demonized in the common parlance...
We should just stop using the term social justice. It has been demonized in the common parlance...
We should just stop using the term critical race theory. It has been demonized in the common parlance...
We should just stop using the term diversity. It has been demonized in the common parlance...
And on and on and on. Why should we stop using terms because bigots demonize them "in the common parlance"? Bigots demonize every term.
Whatever term you pick to describe a concerted effort to overcome the tendency to bigotry, they'll just hijack that, too.
There's a whole industry built around this, and the media is so receptive to the right-wing that they'll openly describe how they'll do it[1], will execute the plans in public, and the mainstream media will act as their stenographers.
[1] https://xcancel.com/sykescharlie/status/1396844806547050499
isn't really a thing so much as it's a collection of principles that can be implemented. To the unprincipled, this needs to be converted into a literal enemy that can be vilified, because any attempt to force them to adhere to principles is an attack.
>The lucrative industry shows few signs of waning–from the spike in well-compensated diversity consultants and czars; to online courses and degree programs at prestigious schools; to professional organizations and conferences; to the commissioning of ever more studies, task forces and climate surveys. The buzzword is emblazoned on blogs and books and boot camps, and Thomson Reuters, a multinational mass-media and information firm, even created a Diversity and Inclusion Index to assess the practices of more than 5,000 publicly traded companies globally.
When your leaders publicly condemn the idea that your company is discriminating on the basis of sex, but then privately institutes a system of reserving headcount for women, that'll make most people real cynical about DEI.
The course of our relationship with DEI was pretty similar: in university we earnestly believed that women were discriminated against in tech hiring. One of us even built a prototype anonymous interviewing platform. Once we entered the workforce, there was pretty big whiplash when we started getting visibility into our own companies' hiring pipelines. Many of us - including myself - found ourselves actively carrying out discrimination on the basis of sex and race. Mostly sex, though - while our DEI advocates often invoked racial disparities to emphasize the need for these discriminatory policies, the actual beneficiaries of these policies were mostly white and Asian women.
Does this make me any less likely to support better school funding, and other public benefits that help poor people and Black people? I don't think so. The discriminatory practices of tech company hiring is pretty far removed from these issues in my view. Why would should an underserved school not receive better funding because some tech companies preferentially hired an Asian female over an Asian male? I see no connection between these two.
YouTube was sued for directing one of its recruiters to exclusively advance diverse candidates for a period of time, and eventually settled with the recruiter [1].
Intel [2] and Microsoft [3] both tied specific percentage quotas to executive's compensation. If saying "reach this racial and gender quota or I'll penalize you financially" isn't discrimination, I'm not sure what is.
Perkins-Coie explicitly excluded applicants from its diversity fellowship program if they didn't meet certain racial, sexual orientation, or other requirements [4].
1. https://www.wsj.com/articles/youtube-hiring-for-some-positio...
2. https://www.theatlantic.com/magazine/archive/2017/04/why-is-...
3. https://www.bloomberg.com/news/articles/2016-11-17/microsoft...
4. https://www.reuters.com/legal/second-major-us-law-firm-chang...
Would you like to try again?
edit: your later addition of Perkins Coie also was settled/dismissed and never adjudicated, and the executive order which claimed to penalize them for discrimination, which was adjudicated later, was a summary judgment in their favor[1].
The real takeaway is that a lot of people are very mad about what they imagine DEI to be.
[1] https://www.perkinscoiefacts.com/filings/memorandum-opinion-...
What about the Perkins Coie lawsuit serves to highlight the notion that DEI is often implemented through discriminatory manners? Do you deny the eligibility criteria that Perkins Coie set for its diversity fellowship.
> and the executive order which claimed to penalize them for discrimination, which was adjudicated later, was a summary judgment in their favor[1].
This is unrelated to their discriminatory fellowship requirements. The lawsuit about the fellowship was resolved in 2023, before Trump took office.
You can read the complaint itself: https://regmedia.co.uk/2018/03/02/wilberg-v-google.pdf
> Please continue with L3 candidates in process and only accept new L3 candidates that are from historically underrepresented groups.
> We are still pre-Goodburger roll out, so that means the only candidates that need pre-allocation are L3s. And we should only consider L3s from our underrepresented groups.
Engage with the evidence of the lawsuit before proclaiming that it's meritless because YouTube settled with the plaintiff, rather than going to court and losing. If these emails were fabricated YouTube would have a slam-dunk case against the plaintiff. But they chose to settle.
> In the case of Intel and Microsoft you're conflating incentives with quotas
The incentives were implemented in the form of quotas. You're writing as though these are mutually exclusive things, when they're not.
"Your salary is $110,000. If you don't meet a quota of 40% women, I'm docking our pay by $10,000 as a penalty for failing to meet this quota."
"Your salary is $100,000. Because we want to make the company more diverse, we're giving a $10,000 bonus for reaching an inclusion milestone of 40% women."
This is exactly what Intel did, from the Atlantic article:
> But in the past couple of years, Intel decided to try a few other approaches, including hiring quotas.
> Well, not quotas. You can’t say quotas. At least not in the United States. In some European countries, like Norway, real, actual quotas—for example, a rule saying that 40 percent of a public company’s board members must be female—have worked well; qualified women have been found and the Earth has continued turning. However, in the U.S., hiring quotas are illegal. “We never use the word quota at Intel,” says Danielle Brown, the company’s chief diversity and inclusion officer. Rather, Intel set extremely firm hiring goals. For 2015, it wanted 40 percent of hires to be female or underrepresented minorities.
> Now, it’s true that lots of companies have hiring goals. But to make its goals a little more, well, quota-like, Intel introduced money into the equation. In Intel’s annual performance-bonus plan, success in meeting diversity goals factors into whether the company gives employees an across-the-board bonus. (The amounts vary widely but can be substantial.) If diversity efforts succeed, everybody at the company gets a little bit richer.
This is untrue, though. The fact that a company does not have representation that is exactly equitable with the general population is not evidence of discrimination.
In fact, you can end up with disparities much larger without discrimination. It's even possible to actively discriminate against a group, and still have that disadvantaged group be overrepresented by a factor of 3 or 4.
That was the case with the Harvard admissions lawsuit. Even though the university was actively discriminating against Asian applicants, the undergrad population was ~20% Asian, despite ~6% of the applicants being Asian.
It’s become a thought stopping cliche. Modern discourse is absolutely loaded with thought stopping cliches so it’s not the only one by any stretch.
the conundrum: what is the right objective? puerile attempts, eg "maximize flourishing" or perhaps "minimize suffering" are trivially countered by paperclip machines fulfilling the letter while laying utter waste
'mystery of the person'
given the context, some keywords for orientation: free will, rejection of temptation, the cross
If I told my executives I would dock their pay if they exceeded a cap of X% men in their org, would that be discrimination? I doubt many would contest that issuing explicit penalties for breaking a cap on a particular gender. Ah, but what if I gave executives a bonus for reaching an "inclusion milestone" of (100-X)% women? That's not discrimination - that's DEI. Microsoft [1] and Intel [2] both instituted this policy.
My own past employers extended this logic to headcount. In 2019 we instituted a policy of reserving EDP (engineering, product, & design) headcount for "diverse" candidates. What does does "diverse" mean? It means women of any race, as well as Black and Latino men - though in practice >95% of "diverse" candidates were white and Asian women. Each quarter, 20 heads were reserved for hiring "diverse" candidates, and when managers hired from this reserved pool it did not count towards their allocated headcount. You see, if I have a headcount of 100 and I exclude men from applying to 20 of those, then that's discrimination. But if I have a headcount of 80 and we allocate 20 additional headcount that's exclusively available to women, that's not discrimination that's DEI.
This is why, as contradictory as it may sound, I do consider myself supportive of affirmative action, but opposed to DEI. Certainly there are some groups that implement DEI in a transparent and honest manner, but my read is that DEI tends to be done in a two-faced manner while "affirmative action" carries the connotation of being upfront that sometimes equality needs to be honored in the breach to ameliorate the unequal circumstances of reality.
1. https://www.bloomberg.com/news/articles/2016-11-17/microsoft...
2. https://www.theatlantic.com/magazine/archive/2017/04/why-is-...
> Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
I mean.. DEI was in reality homogenization and eliminated diversity. Just because you agreed with the small amount of allowed opinions/people doesn't make it more diverse.
All one has to see is how frequently people call any non-white/non-male hire or appointment a “DEI-hire” because they can’t possibly conceive that marginalized groups would see any success based on merit. They start from a position where they are all incompetent and being given an unfair advantage until proven otherwise. It’s also on you to guess whatever their arbitrary bar is.
You don't need to generate a new account just to spew racism.
You can argue that yo udon't think DEI helps and suggest an alternative but DEI is not racism even if you put it like this on purpose.
I know in my brief time being involved with a DEI initiative the discussion was never about how many of any particular demographic we hired. It was about asking if we had internal barriers that disproportionally impacted certain groups. I think that’s a very different mindset than “quotas.” But people arguing in bad faith generally aren’t looking for nuance so here we are.
Edit: to be clear, this is directed at the other commenter not you
They do nothing to include everyone. They are not standing up when it counts or excumante churches and believes who do not follow proper humanitarity.
They are not even in the forefront of fighting climate change which hurts billions.
I’d bet the other way: You could have said exactly the same thing about computing 60 years ago, when IBM systems cost millions of dollars and filled whole rooms. And of course many people did.
Personal, commodity access to compute won, and won so thoroughly that it enabled this wave of scary compute centralization.
Centralized, scaled compute will always fill a purpose. But neither Microsoft, nor Facebook, nor OpenAI started out needing “Cloud Scale”.
The first one man unicorn startup will, I’m fairly certain, not be paying Anthropic per month or per token for the vast bulk of their matmul.
While I do believe there may be valid path forward with smaller models, there are still significant financial barriers to entry that didn't exist to the same extent in the past.
I wonder if this sort of thing got this dude elected, to navigate the changing times.
The letter aims to maintain the status quo of the project of the Church.
The world is shifting under the Vatican's feet and the crappy system they once lorded over is done.
It's time for change, maybe people don't need to work anymore and maybe people should aim to reengineer humanity and eliminate illness, old age, suffering and vulnerability. We can fundamentally change how society distributes wealth.
Some of the arguments are rich coming from the Church: being scolded about centralization of power, claiming truth and shared information is a common good, and consider the history of the Church in their anti-war declarations.
The most astonishing thing in this letter is the pope declaring that modern technology has rendered Aquinas's just-war theory out of date.
sure, that's exactly where AI is headed.
also: just imagine a world where people don't age. just imagine it for a second.
(I highly recommend the book. I do not recommend the world it imagines.)
I can imagine an utopia though were this works out well. I can even imagine that after 100 years or 200 a lot more people become more melowed out and our society overall will be more calm.
Michael Scott: There are four kinds of business: tourism, food service, railroads, and sales.
[pause]
Michael Scott: And hospitals/manufacturing. And air travel.
We need to very rapidly decouple human worth from the economic lens otherwise the economic argument is against humans.
How's your transducer lobe developing?
Indeed, the beginning of the Italian text is: "La magnifica umanità creata da Dio si trova oggi..." from which, Magnifica Humanitas.
I love it when old stuffy institutions are on the cutting-edge of clarity of communication as much as anyone else. (The SEC with its "HOW EQUIFAX NEGLECTED CYBERSECURITY AND SUFFERED A DEVASTATING DATA BREACH" report where nearly each section title was a complete sentence, making the Table of Contents also serve as a summary, got me very very excited).
I would welcome, numbered paragraphs _and_, an HTML standard, and full-sentence-section-titles in the world of academia.
https://www.hsgac.senate.gov/wp-content/uploads/imo/media/do... check that TOC, this is amazing and it should totally be a much more widespread thing.
In fact tbh I tried to get through this here Encyclical 3 times already but just didn't manage (knowing absolutely nothing about Catholicism except what's in the Dogma movie didn't help), and I can't help but think now that if it had a TOC like the Equifax report it'd be spectacular.
This is very on-point: capitalism-driven AI development as we have it today will always turn against the common good due to it's singular profit-motive.
What a time: the pope having a much clearer picture of the risks & dangers of 'AI' than most people, many 'tech leaders' and certainly most politicians.
Virtues change over time. You can't judge 16th century morals with our current view of virtues.
> how badly behaved a large number of popes have been
This is from our point of view. I think there should be legal guardrails so that gov and church don't mix, but this kind of moral separation is the kind of thing that created the conditions for the holocaust.
Of course the other extreme is to have a theocracy, so everything in balance.
> The more cynical read is that the Papacy has for a very extensive period been about increasing the personal worldly power of the Pope and his close associates.
This is a problem in every institution, it needs power and power corrupts absolutely. But the pope dedicates his life for a doctrine that if correctly applied presents a really important counterweight for the current system of morals that reduces the individual to what it can produce. This is why I think this is an important period to listen to our religious leaders, not because they have the answers, but because first they are deserving of some level or respect and second just because they have incentives that are different from our political leaders.
Are they?
> because they have incentives that are different from our political leaders
Do they?
> This principle encourages us to move beyond any form of paternalistic or welfare-based management of societal life, but instead to promote a culture of shared responsibility in a State that values citizens’ initiative, and a civil society capable of forging bonds and mobilizing energies in the service of the common good.
The section above on the universal destination of goods was far more encouraging.
He did also write,
> The idea of “social justice” helps us recognize that injustices do not arise solely from the wrong choices of individuals, but also from structures, mechanisms and economic and cultural systems that produce inequality almost automatically.
> The pope, as a Christian, is well aware that human nature is fundamentally sinful.
This might be true in the context of the original sin, but philosophically speaking you can't make this assertion, since there is no consensus on what the human nature is, or even if there is an essential human nature.
> If you take away the ability for people to profit themselves from their work, they just stop working
That's incorrect because it assumes the only reason for working is profit, in which case art for instance in many forms wouldn't exist.
> they just stop working and you get mass starvation like China and Russia post communist revolution
This is just a wrong impression what communism is. What creates these conditions are autocracies and oligarchies, not communism. In either case, even if this were true, this statement isn't falsifiable so can't really be taken into account.
Pursuing technological innovation at the expense of eliminating human limitations, he says, would cause an anthropological regression. “Humanity—in all its grandeur and woundedness—must never be replaced or surpassed,” he says. Technology can alleviate humanity’s sufferings and open new possibilities, but it must not deny the essence of humanity, which is our “capacity for relationship and love” (126). In the face of AI, says the Pope, “the true alternative is not between enthusiasm and fear, but between two paths of development: a progress that serves individuals and peoples, or a progress that subjects them to the mentality of power” (129).
> Not a handful of rich people, but all the working people must enjoy the fruits of their common labour. Machines and other improvements must serve to ease the work of all and not to enable a few to grow rich at the expense of millions and tens of millions of people.
How?
The delta between 1903 and today in this regard might be small, but the line between them isn't flat, and that makes it even more tragic and frustrating to have this questioned as if it's an impossible problem.
But we cannot ignore that it was truly a unique opportunity:
- The US was the only intact industrial country left after WWII.
- With massive momentum from industrial deployment during the war.
- With a massive optimistic and hardened workforce coming home.
- With plenty of saved wartime income they didn't have a chance to spend due to rationing and shortages, a lot of it saved as wartime bonds just starting to deliver healthy yields.
- With the New Deal that resulted from the horrible Great Depression making sure they got to truly benefit from the fruits of their labour.
- And a wide-open global market to lend to and to sell to for rebuilding the world.
That is not something that can be replicated easily at any time, and if the US makes decisions expecting that that is the norm, there's a disaster coming (perhaps it's why it's a disaster now).
But now we're back to pre ww1 level of inequalities
https://static.guim.co.uk/ni/1415721490539/Wealth_line-chart...
It took many forms: capitalist social democracy, communism, fascism, feminism... Left or right, without making a value judgement, they were all revolutions seeking to empower the working masses.
Of course, when you get rid of kings, it's really really hard to make sure the vacuum is not filled by something even worse. Credit where credit's due, as a European, I do believe that the US is one of the few cases that was somewhat successful in not completely bungling this opportunity (although there's the detail of slave labour, and the conquest of natives...).
And after many-many horribly failed attempts, much of the world did end up in a relatively healthy state around the second half of the 20th century. Fukuyama's end of history and all.
Now we seem to be regressing again. Perhaps it's part of the eternal cycle and it was always coming. Perhaps it's not actually regressing all that much, and it just looks like it to our coddled selves, or we have become more ambitious on what we think is right. Perhaps people have found new loopholes (tech) on how to get ahead and dominate the rest of us, and we just need to catch up and get it under control again.
Perhaps that quote from 1903 is relevant now, but it doesn't mean that it was relevant the whole time since. Perhaps it was, I wasn't there.
Well, it's rather patronising of of me to call that "the hard part", after all the terrible struggles workers have gone through to earn a seat at the table, but you know what I mean.
> "my favorite, seems the least likely to lead to police state"
That's an important point. It's so hard to think of a better system, if you take the task seriously and actually think through all the consequences of each option.
As a result, as usual, the loud people that ignore all the details end up capturing everyone's imagination with a good story, and we stumble upon yet another century of nightmares.
Do you truly have a answer for a social architecture that is substantially better than a capitalist social democracy, flawed and compromised as it is? Because I really don't if I'm being honest with myself, and I am yet to hear one.
I think the problem I find with arguments that Capitalism is the best/least bad system tend to be that they start from a false premise, in my opinion. I have a friend who makes the joke all the time that any system of government works if people were just nice to each other, but he has a point. I often hear that "oh, communism doesn't work because humans are inherently selfish." That's true, if you believe that humans are inherently selfish, but my counter-point to that is asking how much of it is innate vs. how much of it is trained by our culture and reflects back in those communist attempts because the sudden change in social architecture didn't give enough time to 'train it out of' the culture.
Back to the thing my friend says - if you believe that communism doesn't work because humans are inherently selfish/greedy/etc, I'd say to you also that capitalism is currently not working _because humans are being selfish and greedy_ in a system _that explicitly rewards that_. Which, maybe is worse.
I don't pretend I have an answer for how we can get from point A (capitalist system) to point B (future space communism) in a way that slowly shifts human thinking towards mutual aid and collective action, but I think it's short-sighted to assume that the way humans act in a system that rewards greed/selfishness is innate.
That's one way to put it. Another perspective (mine) is that capitalism enables anyone to try and make things better, and if you make things better for the right user, they will reward you.
Fun techcentric utopian speculation about this: Cory Doctorow's "Walkaway" and Ruthanna Emry's "A Half-Built Garden."
Essentially, can we leverage our current post-scarcity society to expropriate everything people need in a sustainable way that cuts capitalism and the State out of the loop? For example, why would people buy food if they can get it for free from farming syndicates or similar? (see: Global Village Construction Kit, Food Not Bombs, Food Not Lawns) Why would people buy medicine if they can print it for free from pirated recipes? (see: Four Thieves Vinegar Collective)
I see the Right to Repair and FOSS movements as a foundation to build upon for this. Anarchism (or at least, anti-capitalism) exists right under everyone's noses, in all the FOSS software installed on their computers. Existent example of people laboring without profit motive and contributing to the commons.
My personal life goal is to figure out how to capture that same energy to tackle the bottom layers of Maslow's hierarchy.
I'm not entirely cynical, people generally are very open to be generous with one another and collaborate for a common good, but up to a point.
Currently people spend the majority of their hours doing relatively hard work for the collective's benefit (kinda). Exactly because capitalism makes selfishness into selflessness (very kinda). Also people are relatively civilized to one another thanks to the considerable latent force of the state's monopoly on violence.
People will be nice to each other when it doesn't cost them much and/or when the opposite costs them dearly. But will they work as hard as now for each other just to be nice? Will they not harm each other when there are no significant consequences and something to gain?
A fair free market is far from a natural phenomenon, it needs to be protected and maintained by some external force. If you let things unfold naturally, what you get is kings, and many layers of dominating hierarchy underneath, exploiting the masses, which exactly what we had the whole time.
I suppose that the post-scarcity idea is that people neither need to work hard, nor have significant reasons to harm, if they have everything they want. Sure, let's talk if we ever get there, but until then we have other problems to deal with.
PS: Don't forget that people are able to do FOSS because they have well paid jobs that don't completely drain them of their energy. For others, getting the reputation and/or experience for a better job is the incentive. There's a very different social infrastructure making that work, FOSS doesn't sustain itself, not even close. But yes, it does prove that when people's needs are covered, some of them will do great things for everyone without much incentive, but usually not enough to cover everyone's wants.
What I am weary of is that such experimentation, and the energy it generates, will eventually be overtaken by the next iteration of people who want to stop nibbling at the margins and break a few eggs already, some sort of anarchist revolutionary vanguard. Much like with communism, skilful opportunists with a thirst for power will be all too happy to take over this energy and direct it toward building the next totalitarian regime, one which will of course claim to be rendering the State obsolete, but will be about as anarchist as North Korea is a people's democratic republic.
Being anti-communism is good not only for the individual's health but for their society as a whole.
For example, do you believe the Capitalist system has nothing to do with the eagerness of the United States to drop bombs throughout the world for the past 100 years? Personally I see these actions as unnecessary and evil but pushed to continue by the people who stand to gain the most wealth and influence from them.
Musk and Trump are doing a Holodomor in front of the world's eyes.
I ask because if we can take a country with a communist economy, or striving for one, and blame all its evils on communism itself, I have a few things I'd like to point out as being the horrors of capitalism:
1. Atlantic slave trade - millions dead (many on the ships), millions enslaved
2. Settler colonialism and indigenous genocide - British empire, all over the world
3. Congo Free State, Leopold II - 1 to 5 million dead via colonial extraction regime
4. British India famines - 3 million dead
5. Irish Famine - 1 million dead
6. Opium wars - directly caused by British using the military to defend market access. 100k dead, devastating to Qing China for a century
7. Indonesian anti-communist massacres - 500k-1mil alleged "communists" killed after the USA, UK, and Australian intelligence agencies propagandized against them
And I attribute them to communism because that's literally how history attributes them, though obviously pro-Communism thinkers would disagree.
The 1956 student massacres in Hungary, where my grandma was almost killed. The Holodomor, the various "Russianization" campaigns, the Jewish Autonomous Oblast, The Great Leap Forward, etc.
B) Fine, drop communism altogether -- it's evil and disgusting and bit my finger and should never be tried again. Can we work on a society where the means of production are owned by groups of laborers?
I have good news for you. As someone in my job's ESPP plan and with a 401k, it already is!
Or is this the old hacker news trope again that nothing except full on communism will ever be acceptable?
I guess it must be the same that make people think they must deliver freedom in form of bombs all the time.
"Now therefore, kill every male among the little ones, and kill every woman who has known a man by lying with him. But all the young girls who have not known a man by lying with him keep alive for yourselves."
"...And there is also with you Shimei the son of Gera... He came down to meet me at the Jordan, and I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol."
"Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him. And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be? In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me."
Very true. Observed in Hiroshima as well.
Education in the United States especially is highly sanitized when it comes to the dropping of the atomic bombs and the horrors of the Holocaust.
What happens when the tool outgrows the toolmaker?
Some of the greatest horrors of the 19th and 20th centuries were committed by people who refuted that theology and replaced it with Social Darwinism and Scientific Racism.
> What happens when the tool outgrows the toolmaker?
We've already built systems smarter than we are without much issue.Libraries and search engines for example. LLMs are just the next level of this.
In all my life of being Catholic (I’ll turn 50 this year), I’ve heard less than 5 homilies-sermons that amounted, in whole or part, to a reflection on a papal encyclical. Over time there may be juicy papal quotes that make it into Sunday preaching, but that’s about it.
Instead, priests tend to focus on the readings for that Sunday’s Mass and more general themes.
That being said, I hope many priests do read an encyclical any time a pope publishes one, but they’re very, very busy most days and weeks, so whether any one priest will commit time to reading a particular encyclical, old and dusty or hot off the presses, will depend on a lot of factors that are as varied as their individual circumstances and personalities.
Add to that the fact that the pope has a cultural influence that goes further than only the catholic audience (lots of Protestant see the pope as important even if that’s not something dictated by Protestantism, a bunch of not really religious people see him as a sort of spiritual leader, etc)
Heck, it's a struggle to convince many of them that Catholics are Christian at all, and "the Pope is the antichrist" used to be a normal, mainstream comment in American newspapers.
It is somewhat a piece of irony that the Pope generally holds a more favorable reputation in the minds of the irreligious in America than the religious. Even the average Catholic likely does not have as much respect for the Pope as some of the commenters here.
In America, anti-Catholic sentiment was extremely strong until relatively recently, and then only because religiosity (and thus the reason for it) has declined. All the theological division still exists, it’s just less striking in a world that’s much more irreligious and in countries where vastly different religions (Muslim or Hindu) are present now in real numbers.
https://en.wikipedia.org/wiki/The_Star_%28Clarke_short_story...
https://www.magiscenter.com/magisai
From the "Core Features" tab: "Trusted sourcebase: answers are consistent with Catholic Church Teaching and the most contemporary scholarship in science, philosophy, history, scriptural exegesis, social science, and theology."
The Jesuit priest behind this is Fr. Robert J. Spitzer, S.J., Ph.D.
https://www.magiscenter.com/father-spitzer
I haven't used magisAI, but I've read a small to fair amount of Fr. Spitzer's writings, and also seen and heard some of his videos and podcasts (largely from his show Fr. Spitzer's Universe), and probably qualify as a big fan of his.
https://ondemand.ewtn.com/Home/Series/ondemand/video/en/fr-s...
https://www.ewtn.com/tv/shows/father-spitzers-universe
P.S. In case you are wondering about the glasses he wears or his appearance in photographs, he suffers near blindness due to retinitis pigmentosa:
https://www.magiscenter.com/blog/latest-news-on-fr-spitzers-... [2018]
EDIT: Formatting.
I’d be thrilled if religion was only used to uplift people but that’s not going to happen either
I am curious, what is the view of different religions on conversing with something that is not human like a chatbot?
this basically implies only open source models can be ethical but open source is not sufficient, you also need to make them give true information and avoid all kinds of harmful behavior. thats kind of a problem because if your weights are public even with a strict license a "bad" user can always fine tune it to remove any guardrails.
i think the solution for this is make sure the default behavior is aligned but let users turn on wild mode with zero censorship/refusals. that way everything is opt in, for example a parent can disable the mode for their children but a hacktivist or diy chemist can unlock everything.
as a self described good person i believe theres a lot more good people than bad people in the world (most are neutral) so if access to tech is equal the good side always wins. the problem here is again that access is not equal under capitalism. but thats a political thign not a tech one.
I believe there are mostly people who think they are good. And as the proverb goes the road to hell is paved with good intentions.
Quick browse through pre-AI works from John Paul II show em-dashes present.
One of the big problems I see currently is all the wild accusations being thrown around by seemingly half the internet that every little thing has been AI manipulated upon the tiniest suspicion. We will go mad tearing each other apart if we keep escalating this behavior.
Yes, some of it is blatantly obvious, but not to everyone-- so I think those casting aspersions need to really back up their claims with more than one or two bits of 'evidence'. I have been accused of using AI to write comments (which I have thus far never done), and I know I'm not the only one by a long shot. Such a waste of time and energy. Ignore it and move on if something smells off to you.
Also I am just so, so tired of the em-dash argument. Humans have been using it for a looong time. Let it go.
My point was less about em-dashes and more stopping to consider how the vatican's workflow and editorial process has changed in wake of AI, and what, if any, impact that could have on the outputs.
AI is a tool, I have no problems with others using it to assist with writing as long as the original intent/argument remains.
Interesting, considering that the U.N. has its roots established in the ideology of Luciferians. [1][2][3]
Surely the Pope and the Vatican are both aware of this fact.
[1] https://archive.is/D27Jr [2] https://en.wikipedia.org/wiki/Lucis_Trust [3] https://en.wikipedia.org/wiki/Theosophical_mysticism
Sadly, the politicians are all bought off by the powerful and rich elite. And the ones who aren't are soon hounded out.
What does the "The West" stand for? They (the Elites and the politicians) said human rights etc. But Gaza proved that a lie. Gaza happened in "broad daylight" and the Western leaders did nothing at best, and at worst demonized those who spoke out, as supporters of terrorists.
Techbros (as usual): how dare you suggest I'm a bad person for wanting to kill everyone in order to build the torment nexus? Don't you know how much money Jeff Bezos has?
EDIT: Few paragraphs in, it is beautifully written.
I have a similar perspective. Plus, I'll be frank: in the last few years, these occasional keynote publications from Vaticans are pretty much the most sane, deep, balanced and humane perspectives on AI anyone is writing. Reading this is a better use of one's time than reading the current batch of "tech thought leaders" articles or HBRs or Gartner magic square updates.
Oh no, is my sarcasm meter broken?
Is that really true though, that so many people are "dependent" on "AI"? In what way? I'd say the only people who really depend on AI are those who want to make money off it, and that's only half sarcastic.
Would the people who now run it through an LLM (and who can read the output of an LLM but not the text itself?), have read it at all before? Would it not have, if anything, filtered down to them somehow, by them reading of it, or hearing of it in church etc?
..or whether or not hiding all those pedophiles was the right.
and to be clear ; i'm not equating AI to those things -- i'm saying that I don't care about the opinion of a group with such a sordid history regardless of how shined up the PR is now.
https://www.youtube.com/watch?v=WPmyry0yaQE
Reading is a trained skill. Requiring years, even decades, of training. It too shall fall to AI.
https://www.youtube.com/watch?v=gulzQIkwbJg
(at least the intro.. all in all I think it's a bit too long and some part of it kinda "cringe", but hey)
The Catholic Church is not anywhere close to being a neutral institution who will be writing something like this in good faith (no pun intended). This is an organization based on prejudice, subjugation and outright delusion built on literally millennia of persecution. All of their observations will be made from the standpoint that their worldview is the only correct one, which is unacceptable in every way.
For example, ChatGPT will quickly and efficiently answer all your questions about how and where to get a safe abortion, including pros and cons, history and other specifics. This is something the Church is vehemently opposed to on principle. Anything else they have to say on the topic is therefore irrelevant.
I guarantee that whatever AI doom they're warning about will never be anywhere close to the damage the continued existence of the Catholic Church causes and will continue to cause in the future.
Anyone who thinks otherwise doesn't know history nor read the headlines of the past several decades.
Hey, I love it when Bob from Chicago tells Trump to go to hell, but beyond that I couldn't care less what he or the truly horrific religion he leads thinks about anything, let alone new technology.
1. He's not at all careful with his argumentation. Frequently he'll colocate two points that aren't really connected, not bothering to justify one before moving on. I've been a massive fan of his persona ever since I heard he was planning to be the AI pope, but it's a shame to find the philosophical output of the actual man to be around the level of a decent blogger.
2. He refuses to make the Kantian or Hegelian move of basing the discussion of empirical matters on evidence. I understand that faith (aka 'belief without evidence') is a huge part of their whole deal--and likely an inextricable part of humanity's indomitable spirit--but it's just a waste of time to build arguments about technical and political matters upon such foundations.
In other words: there's no point in really talking about AI with someone willing to justify claims like 'no machine could ever think' with 'god says so'. All you can do is try to manipulate them into a prosocial position (read: your side).
Hopefully it's obvious that the majority of the letter isn't really about AI but rather about lessening the harms of capitalism, nationalism, and climate change, which hopefully we can all agree on! The commentary above is focused on the AI specific (esp. Chapter III and parts of I).
One thing that isn't talked about enough is how so much is going into AI but not much is coming out of it. The rhetoric from tech bros is still that AI is "going to" change the world. Hasn't really changed the world yet, except driven up everyone's utility bills and put hundreds of thousands of people out of work.
I encourage people, especially software engineers here, to remember the previous "new hotness" tech advancements - blockchain and NoSQL DBs being two recent examples. In both instances there was a flood of VC money into startups that have mostly failed because each was supposed to change the world (or at least change software). I spent a lot of my free time in those days trying to "find a problem" for blockchain and NoSQL to solve. I remember thinking I must be a lousy software engineer because I just wasn't getting the hype. Now I know it's because whenever something new comes out, people talk about how it can do X Y and Z, and there's a disconnect between what a technology CAN do, and what it SHOULD do. I can use blockchain for all sorts of things, but in most cases it wouldn't be the best option. Same for NoSQL DBs. Same for LLMs. The more you understand blockchain, the more you realize it's only good as a globally-distributed, immutable ledger - and currency is the only practical application of that in our society today (e.g., Bitcoin). NoSQL is the same way - yeah you can use MongoDB for whatever app, but it's going to be a bad time maintaining and scaling when you're storing relatively simple and consistent records. A CRUD app usually doesn't warrant a NoSQL DB.
LLMs are the same. I'm finding they are good at search-type tasks, where frankly not much "thinking" is involved. Therefore, with respect to writing software, they are best suited for simple, internal tools. Even then, I have to baby it, especially with today's LLMs. Claude Opus has been nerfed (most-likely quantized) to make space in the datacenters for Mythos, and eventually Mythos will be bad too for the same reasons. The question becomes, as it always has, "will LLMs rise up to the challenge" and history tells us "no." These things never live up to the hype. When you understand how LLMs work, you understand why ChatGPT 3.5 isn't that much worse than GPT 5.5, artificial benchmarks be damned.
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I will skip the "just war" theory, because I simply don't know enough to make a cogent argument
But
> attacks colonialism without explaining why Christians created colonies
Speaking as an english person with a passing interest in colonialism, this is an _interesting_ take.
Which colonies are you talking about? because the ones in America and Ireland were explicitly not catholic. More complex still some of them were super anti-pope, and a lot were just C-of-E catholic but sans pope
Could you explain more about your viewpoint?
> Francis, for example, did not write Laudato si’ entirely on his own. The first draft was prepared by the Pontifical Council for Justice and Peace, with input from other Church leaders. The document was then revised and reviewed by the Vatican’s Secretariat of State and the Congregation for the Doctrine of the Faith.
But I meant mostly those who share "Leo's" errors and write like him ("these people [like "Leo"])
so for example with "Just War" we see this passage:
> it is important to reaffirm that the “just war” theory, which has all too often been used to justify any kind of war, is now outdated.
This would clearly be thought to be an error from a Catholic viewpoint, because the right to wage "justified war" comes from the individual right to self-defense, as applied to a collective group of people legitimately defending against aggression (maybe lots of people here for example would argue Ukraine is legitimately justified in waging defensive war against Russia, for example).
Hence while it is good to promote peaceful resolutions of conflict, the document goes too far in condemning legitimate self-defense.
(So while the whole long document likely says correct things about AI and the dignity of work, it also adds in things like the above that Catholics would clearly reject. Typically Catholics would accept what a pope is writing so if you're getting someone who claims to be pope teaching erroneously, this points to a bigger problem for Catholics.)
> Catholic philosophy, therefore, concedes to the State the full natural right of war, whether defensive, as in case of another's attack in force upon it; offensive (more properly, coercive), where it finds it necessary to take the initiative in the application of force; or punitive, in the infliction of punishment for evil done against itself or, in some determined cases, against others.
"War" entry: newadvent.org/cathen/15546c.htm
By calling Catholic teaching "outdated", this sounds like the heresy of modernism (even if outright "abolition" isn't mentioned) - since for example these "older" teachings are directly applicable to current conflicts (people here might support Ukraine's right to defend against Russia, for example, under theories of justifications for war)
"Modernism": https://www.newadvent.org/cathen/10415a.htm
https://religionnews.com/2026/05/22/why-anthropic-is-helping...
The vigilance the Pope calls for is appreciated, but never underestimate lobbying. If he had called for an outright AI moratorium or ban, that would be clear. But this encyclical leaves room for "adjustments", i.e., boiling the frog slowly.
We've been having the same argument since the dawn of mankind. AI is the new AR.
Sometimes it might just be better to not do the thing, especially if it conflicts with one's morals. And well, the idea that "if I don't do this, someone else will" seems to not work out well in practice.
Putting the blame on the engineers is a distraction from the real people at fault...the business people and the politicians.
Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?
Occam's Razor says this is Anthropic trying to build a regulatory moat by leveraging some halo effect.
Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions? Could be a better use of the infallible man's pulpit?
> 12: Today, the human desire for fullness of life is at risk of being misled by deceitful goals, such as the prospect of a technology that promises to free us from all weakness, and models of wellbeing that leave behind entire populations. All too often, we place our hope in unlimited 'upgrades,' in forms of progress that exacerbate inequalities, and in immediate solutions incapable of healing people's wounds.
> 94: The danger of humanity becoming a victim of its own achievements was already clearly recognized by Saint Paul VI, who warned that 'the most extraordinary scientific progress, the most astounding technical feats and the most amazing economic growth, unless accompanied by authentic moral and social progress, will in the long run go against man.' For this reason, technological progress — valuable in itself — requires careful discernment of the anthropological vision that guides it and the ends it pursues. If technological development advances without a corresponding ethical and social progress, the result may be an increase in means without a growth in humanity: 'having more' without 'being more.' In such a scenario, there is a risk that individuals will be evaluated principally according to the outcomes they produce.
> 112: More gravely, the pervasive technocratic paradigm in which we are immersed, and that is amplified by the digital revolution and AI, threatens to normalize an anti-human vision. In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.
There's much more along these and related lines.
I read the extremely unexamined blank: """technological progress — valuable in itself —"""
Read again: they are extremely weak sauce, with the implicit message that all that wanting more is oh yes so morally wrong... Morally. But in Leo's wordage I find zero pragmatism, zero hard facts, zero El Niño, zero it's gonna crash... zero call to action. Just pious de-fanged sidelined position-taking.
But anyway. I found the unlock for Karma drop, went from 2666 to 2659 with this one previous comment, I kid you not! So all the good words, and then "regulation" right, standing next to Anthropic's boss, all good right?
> Maybe Leo should focus on finding a way to disconnect western society from their current cult-of-progress delusions?
It's too weak of a rhetoric from the highest representative of the Catholic church to call for regulations, but the alternative is to call for a transition from capitalism itself. Nothing that grows inside economic doctrines that only value constant growth at all costs can be safely regulated, regulation being only a makeshift solution.
That, and also local heat generation. Data centers heat up neighborhoods from miles away. (https://interestingengineering.com/science/data-center-phoen...)
No, Capitalism is about Capital and it's multiplication. Means of production are just a tool for Capital to multiply.
Proper systemic improvements are possible, and having markets is a good way to allocate resources and efforts.
Now let's see your views on homosexuality, promiscuity, contraception, abortion, drug use, and all the other things the target audience of this "I SUPPORT THE CURRENT THING" proclamation also feels strongly about.
He does not address plagiarism, the fact that AI is mostly a surveillance and IP laundering tool, the fact that AI hasn't achieved much so far. You could say it has achieved nothing if compared to the whole history of human ingenuity, certainly not in CS.
He should have compared AI to the golden calf.
His criticism is lukewarm, does not address the criminal aspects and technological failures and is as such industry compliant. He can now say "I have tried" without harming the industry in the least.
This text is not what our current situation demands, but I hope that priests will augment and amplify it in their sermons and go a bit deeper.