There is a transcription but reading the original letter, typewritten by Bertrand Russell, with all the typing corrections that probably stemmed from some kind of holy anger he must have felt responding to someone like Mosley, was incredibly more pleasurable.
I thought that was how one simply started letters -- you used to even say "Dear Sirs" in the past -- but it seems "dear" has come to be reserved only for close recipients.
It is not entirely true that the usage has changed; I usually start my emails with this salutation, both to recipients close to me and those whom I do not know well. I address mailing lists with a simple "Dear all".
Nonetheless, this is the first time I have done so in a Hacker News post, and it shall probably be the last too.
I receive even e-mails addressed that way on occasion. It's not "dead" but you need to be careful as it can also easily come across as sarcastic, in a "who do you think you are? Let me treat you with overstated importance" kind of way (but then it would generally be followed by other excessive formality and a level of deference you know will seem over-the-top)
> more or less invented types to solve a problem he was having with set theory.
For people who haven't encountered it yet, this problem is the famous "Russell's Paradox"[1], which can be stated as
Consider the set R, consisting of all sets S such that S is not an element of S.
Ie in set builder notation
R = {S : S ∉ S}
and then the paradox comes from the followup question. Is R an element of R? Because of course if it is in R, then it is an element of itself so it should not be. And if it's not in R, then it is not an element of itself, so it should be. This is a logical paradox along the same lines as the famous "The barber in this town shaves all men who do not shave themselves. Does he shave himself?"
In modern axiomatic set theory, Russell's paradox is avoided these days by the "axiom of regularity"[2] which prevents a set builder like "the set of all sets who are not members of themselves", so what I wrote above would not be accepted as a valid set builder for this reason by most people.
Russell proposed instead Type theory which got revived when computer science got going.
> The barber in this town shaves all men who do not shave themselves. Does he shave himself?
I'm not familiar with this one but is it misstated here? The barber doesn't only shave men who don't shave themselves. If he doesn't shave himself then he shaves himself and therefore can shave himself without contradiction. If he shaves himself he can shave himself without contradiction. Either way he shaves himself.
Bertrand Russel also was - and hopefully still is - a public intellectual, like Einstein or Chomsky (for better or worse), whose opinions on many areas of life reached ordinary people. His values were ahead of his time.
This is a wonderful interview with him that gives a great sense of what he was all about:
They had a long history of correspondence. The preceding letter is archived and you can probably get a copy. (https://bracers.mcmaster.ca/79128)
> Jan 6/1962 Re nuclear disarmament and world government. BR is not inclined to agree or disagree with Mosley's views, but he does think that Mosley is "rather optimistic" in his expectations. BR provides criticism of his main two objections. (A polite letter.)
> Jan 11/1962 Mosley wants to lunch privately with BR about their differences.
These are basically all the letters exchanged with Mosley:
This letter makes perfect sense to me if he had sent it as his first reply to a fascist in 1946. Why did he correspond with him over 43 previous letters from 1946 and only in 1962 act as though he had principled objections to corresponding with fascists? The tone is not "this time you've gone too far", or "I have decided we're not getting anywhere", but "We have nothing in common and could never converse". I wonder if he realized it was the same guy, or was submitting this to some public forum.
As I wrote above they did not have a long history of correspondence (previous correspondence was mainly with a Gordon Mosley).
The letter written by Russell was preceded by a letter from Mosley (maybe trying to bait BR) on "the root differences between us" in December 1961 to which BR replied with two letters before Mosley tried to invite BR for a private lunch which prompted the letter of note response. I think this makes perfect sense, he initially engaged intellectually, but when invited to associate privately he strongly refuses.
For general context, this was addressed to post-ww2 Mosley, in the 60s, who argued a unique form of holocaust denialism at the time. He didn’t take the position that the holocaust didn’t happen, he took the position that it was justified.
Feels relevant, thank you for posting. I have so many swirling thoughts and emotions from recent prominent events and this letter provides a compass for that.
My dad went to a Bertrand Russell lecture at Michigan State University. This would have been around 1960. He can't remember anything BR talked about, though.
Thing is though, it would be more useful to have such an intellectual actually take apart Mosely's views. For posterity. For all of those people who haven't properly thought things through (which is, I would say, most people)
Thinking completely outside of our post-WWI bubble, history has been far more brutal in the past. This is the anomaly. Taken as a whole, human history has been full of genocide, slavery, brutality.
When somebody misrepresents "survival of the fittest" in the way that the 20th century fascists did, and embark on mass extermination "for the good of the world" (in their warped view), citing the fairly recent Darwinian view of evolution, isn't it better to tackle these views head on, for the benefit of those who haven't the inclination or the ability to think it through themselves?
What I see nowadays is a complete lack of curiosity. Nobody wants to try to understand why people "go bad", they just want to put them in the bin. That only works if those "bad" people are a minority.
Also, when the "good" people stop engaging in debate with the "bad" people, there's a danger of creating a dogmatic society. Looking at Christianity in the middle ages, and extremely confident sense of your own rightness can lead to atrocities too.
Sorry, probably nonsense, boarding a flight, not paying full attention to my post
You can dismantle them from the outside, like Arendt, but "debating" them gives them a platform to Gish gallop their views to an accepting audience.
Fascism sounds great. It has terrific marketing. It's like cigarettes, awesome product apart from the bit where it kills people. Including people who never consumed the product.
Mosley was an anachronism but his time seems to be coming. Shying away from it isn't the answer. Young men are online a lot and they're seeing an appeal in traditional values and group identity in opposition to individualist and technocratic norms. The left is weak, and these spasms of violence like the Kirk assassination are symptoms of that. Let's hope this right wing energy can be released productively and some of their grievances addressed before it builds further.
> Young men are online a lot and they're seeing an appeal in traditional values and group identity in opposition to individualist and technocratic norms.
> The left is weak
When you say that young men see appeal in group identity, are you suggesting that 'the left' isn't one? From my observations of online discourse, it is far more common to see people claim that identity than anything else.
> Bertrand Russell, one of the great intellectuals of his generation, was known by most as the founder of analytic philosophy
That title is usually attributed to Gottlob Frege (in particular his 1884 book "Grundlagen der Arithmetik", and his 1892 paper "Über Sinn und Bedeutung") who directly influenced Bertrand Russell, Rudolph Carnap, and Ludwig Wittgenstein, who all later became large influences on analytic philosophy themselves. Frege is most known for the invention of modern predicate logic.
"He credited his acumen to his family goddess, Namagiri Thayar (Goddess Mahalakshmi) of Namakkal. He looked to her for inspiration in his work[111] and said he dreamed of blood drops that symbolised her consort, Narasimha. Later he had visions of scrolls of complex mathematical content unfolding before his eyes.[112] He often said, "An equation for me has no meaning unless it expresses a thought of God."
"While asleep, I had an unusual experience. There was a red screen formed by flowing blood, as it were. I was observing it. Suddenly a hand began to write on the screen. I became all attention. That hand wrote a number of elliptic integrals. They stuck to my mind. As soon as I woke up, I committed them to writing."
—Srinivasa Ramanujan
"The limitations of his knowledge were as startling as its profundity. Here was a man who could work out modular equations and theorems... to orders unheard of, whose mastery of continued fractions was... beyond that of any mathematician in the world, who had found for himself the functional equation of the zeta function and the dominant terms of many of the most famous problems in the analytic theory of numbers; and yet he had never heard of a doubly periodic function or of Cauchy's theorem, and had indeed but the vaguest idea of what a function of a complex variable was..." - G. H. Hardy
Way, way off-topic now, but if you ever get a chance to see https://en.wikipedia.org/wiki/A_Disappearing_Number, don't miss it. It's rare to see a play weave mathematics and history into such a form, threading them through our modern world and showing the humanity of those who lived and breathed the equations on the page.
Is this a critical thinking test? All sorts of public religious figures claim all sorts of miracles as an introductory biography item. I happen to believe in miracles! but this is not one of them. Symbolic logic, and certainly math, is not inherently written in one character set or another. Dreams mean things and things could carry effects somehow but a dream of math symbols with crimson curtains is not convincing from this view.
Letter written in 1962, when England was 0.72% non-White. When Russell died, that number had only climbed up to 2.3% [1]. Some of those who fought WWII, the "original antifa" as some call them, and lived longer, had this to say [2]:
How do I feel about the country today? My two uncle’s gave their lives for this country, my father’s health was broken from gas in WW1. I did my little bit, my brother did his national service in the Canal Zone in Egypt. What has been our reward? EVERYTHING we fought for has been taken from us and given to foreigners, we are now third rate citizens in our own country.
Our enemies rule us from Brussels and we are being colonized by *** and *** in this country. There is not one political party that is prepared to stand up and fight for our country and indigenous population. The holocaust is now being carried out on us. What are my main regrets? That I didn’t fight for Hitler, at least he was for his own people.
No Idea what you mean by "white", are Jews white ? Polish, Russians, Germans ? Hitler killed Millions of "his own people" and I'm very grateful for the "slavic subhumans" and british colonial subjects who liberated Germany. If Britain had not committed the grave crime of colonialism and imposed it's language on the globe people from far flung places might not now be colonizing britain. Let's just hope that the new Hindu/Muslim version of England shall be more tolerant than the previous iteration.
IDK, I see this as in some ways verbose, not succinct at all. A completely succinct reply to Mr Mosley would be two words only, the second being "off".
This letter tries to "unpack" its point of view rather than reply succinctly. But you're right that LLMs do not do it that clearly.
The letter in question here doesn't have a sentence that is irrelevant to Russells perspective. That's succinct, not "the minimum amount of words communicating anything that might roughly align with a view".
The sentences he writes to explain why he doesn't consider further correspondence fruitful seem genuinely thoughtful to me, they're not fluff or pointless pleasantries for code reasons.
English is a very front-loaded language, information-theoretically, isn't it? Often the first few words of the sentence tells us everything we're going to need to know about the rest of it.
Yeah but f.. off simply does not say the same thing that his letter says, now matter how succinct.
He writes like he assumes good faith, then explains why he thinks that exactly this attempt won't be fruitful, giving a good-faith argument for why Oswald should consider further correspondence fruitless, unless he changes his whole political ideology.
That's a lot more than just "I don't want to talk to you and I think badly of you"
> English is a very front-loaded language, information-theoretically, isn't it?
It's more that journalism and in other context though, it is good writing style to "not bury the lede", i.e. put the main point upfront. It's a writing choice, not a language feature.
> The sentences he writes to explain why he doesn't consider further correspondence fruitful seem genuinely thoughtful to me
I agree, and I don't say otherwise. I still though don't agree that someone else should characterise the piece as "succinct" because of that thoughtfulness. These are different qualities of writing, are they not?.
> The letter in question here doesn't have a sentence that is irrelevant to Russells perspective.
Yes, it's a good concise argument, to third parties who read it. I see that. It's a different thing to a succinct reply to Mr Mosley - that is what the words "in some ways" mean in the comment above.
That would not convey nearly the depth of emotion, sincerity, etc. nor would it demonstrate Russell's own innate good will the way he would like to see it characterized.
"F off" has exactly zero semantic meaning (unless you actually believe this is a literal expression). Without context, it barely even has emotional meaning.
It's no less or more a spontaneous expression of emotion than yelling some curse word when you step on a piece of Lego.
I don't think that's relevant. There are many ways to say no within few words - "No." is a complete sentence, "No thank you." is a polite one, "Get lost" has the semantic meaning that you want. etc.
The rest is not actually a reply to Mr Mosley, it seems more intended for other audiences such as us. Appeals to introspection not action, is not language that the fascists appreciate or even understand.
Don't get me wrong, there are many things to like about that thoughtful text. I just don't characterise it as "a succinct reply".
I gather by the mention of fascism that the correspondent is a bad person. So it makes sense that Russell told him to get bent. But, that is all that he's really saying here.
I can only guess this is noteworthy due to the parties corresponding because it isn't very interesting outside of that.
Have you been reading the news? Perhaps about someone who engaged people in debate while holding extreme views? In the process, they gained some measure of credit amongst people with less radical views, merely for the act of having conversations. Except in this case the debates were not with Bertrand Russell, but with 18 year old college freshman.
I understood the posting to be a subtweet-style comment on that.
He's less well known because the British generally don't elect their charismatic fascists leader of the country. Instead he was jailed and his organization banned.
It’s a fundamental mistake that people make so often in politics, is to think that somebody they personally find repulsive or merely bland must be seen the same way by others. It can be a shock to recognise that figures like Boris Johnson and, yes, even Farage, have hordes of fawning admirers who don’t just agree with their policies and methods but also find them witty, charming and even attractive.
Good point. I’d assumed that the rise of Farage was due to this - I don’t see him as charismatic, but can’t think of any other reason people listen to him.
The protests last Saturday got a boost from the murder of Charlie Kirk so the large turnout is misleading.
The only British political figure willing to accept Elon Musk's backing is Tommy Robinson, and he is not a major player, just someone good at getting into newspapers. Very different from the US or continental Europe - for example Germany where AfD (which took Musk's money) has seats in both the national and European parliaments.
Fortunately in Britain we have moved far from the values of former labour MP and noted Europhile Sir Oswald Mosley. I would see reform as a fairly traditional conservative party, though I appreciate that there are many that are keen to shift the overton window so far that they can be described as somehow “far right”.
There are quite a few things there (e.g. that he wanted laws against marrying someone of another race, that he saw himself as left wing, etc.) that I did not know, although id did know of his involvement in the Union Movement.
He was also a Conservative MP (later joining Labour)
That was not Reform. It was Tommy Robinson, someone so politically toxic that Reform turned down a huge amount of money (a £80m donation) from Elon Musk because it came with the condition that they allowed him to join the party.
The turnout was boosted by the murder of Charlie Kirk (yet another example of British people getting more involved in American causes than their own), and by some other things too I think, and although very big for a far right protest, it is far smaller than many causes have managed to organise over the years (anti-Iraq war, opposing to the fox hunting ban, both pro and anti Brexit, climate change...).
Brits don't elect their PM in their first place. That might be the reason. The structure of British democracy kept fascists away, as well as anything new, not the British people.
Sir Oswald Mosley was member of parliament before starting the BUF. He was the youngest member of the House of Commons when he started as Conservative. He eventually switched to Labour.
> The structure of British democracy kept fascists away, not British people.
That sentence was particularly hard to parse. It read like you were saying that the structure of British democracy kept fascists away, but did not keep the British people away (???).
I did manage to figure it out eventually though. I think you meant to write:
It was the structure of British democracy that kept fascists away, not the British people.
From my experience guilt by blood is something that rears it's head surprisingly often even in progressive rhetoric.
For specific people but even for populations.
Adjust the population a bit to one perceived to be disadvantaged in the past or bring their thoughts to a certain context and often you can trick em into essentially almost quoting these guys stopping just short of blut und boden.
I was wondering what to reply to this and then remembered that it is always difficult to decide on how to respond to people whose ethos is so alien and, in fact, repellent to one’s own.
By your omission I can assume you don't feel that way about leftists? I certainly find tankies and figures like Sartre repellent on multiple levels. He was an apologist for Stalinist communism, downplayed the show trials and gulags, and infamously denounced Camus for his 'naive' rejection of revolutionary violence.
Russell wrote a good essay on his thoughts about communism and Marxism as a non-Marxist socialist. [0]
e.g.
Some lines of note
> The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred.
and
> I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.
You say
> Sartre repellent on multiple levels
IMO the group of French intellectuals influenced by the Nazi philosopher Heidegger (of which Sartre is certainly one) looks increasingly creepy the more you look into them.
Much as I like the elocution of Russell's letter, it's clear that it boils down to an unwillingness to continue the conversation, which is inherently somewhat an indication of weakness, even if it doesn't imply defeat. When one is resoundingly winning an argument, it's much rarer to take this position, after all.
It's entirely possible to logically respond to fascists (if you actually find one that isn't just a role-playing fool) and to push back against their extremism. The first step of that is actually understanding what it is that they really purport to believe, rather than attacking the easy strawmen that have been rhetorically established for you.
Anyone who wants to attack fascism should read Evola's critique on fascism "from the right" - really helped me fill in my understanding on what these people were trying to do, to separate the ideology-in-theory from the ideology-in-practice. Just like with communism, where "true communism has never been tried", so too nobody's ever really tried "true" fascism, or democracy for that matter.
When arguing with someone, it's usually best to actually get a mental model of how they themselves think... but that's a vulnerable moment for both parties involved, and not always something that can happen in the heat of verbal sparring.
A link posted upthread indicates the context was an initially polite exchange of not completely incompatible opinions on something related to foreign policy, followed by Mosley offering him lunch.
I shall have to remember Russell's turn of phrase as a way to turn down meetings I don't want :)
Indeed, and "what Mosley believed" was pretty well known at the time given his fascist activity over the preceding thirty years. Mosley was not likely to change his mind, and while there may well sometimes be joy and enlightenment in the practice of debate and rhetoric, you don't have to do it with a fascist. Bertrand Russell had nothing to prove and was perfectly reasonable in saying, effectively, that they were never going to agree and there's no point in wasting more paper in proving that.
> it's clear that it boils down to an unwillingness to continue the conversation, which is inherently somewhat an indication of weakness
Maybe, maybe not. Perhaps Russell had already responded to the fascist position elsewhere, either generally or to Mosley specifically? Perhaps it didn't make sense to dialogue with him at that particular time?
> Just like with communism, where "true communism has never been tried", so too nobody's ever really tried "true" fascism, or democracy for that matter.
I reject this claim, but even if I were to concede for the purposes of argument, they don't need to be tried to be rejected, because what makes them repellent in the first place aren't the supposed ways in which regimes and people have failed to "try them", but the very positions themselves. Both are rooted in a false anthropology and a false humanism that reduces individual persons to means, which further entails a false ethics of utilitarianism.
Absolutely, the technique of "you won't debate me so I must be right" has somehow risen from the playground to mainstream politics, but it's arrant nonsense. Not every idea is worthy of rational and moral consideration, and sometimes it is not weakness to reject even a proposition, simply humanity and a recognition of the underlying motive, which is not always to seek enlightenment, but sometimes to undermine the very idea of enlightenment.
Some stuff is online. Here’s a curated collection of some really interesting letters sent to him:
https://dearbertie.mcmaster.ca/letters
> kthxbye is the pinnacle of English's advancement, shortening All correct, Thank you, God be with you. into seven lowercase letters.
It is not entirely true that the usage has changed; I usually start my emails with this salutation, both to recipients close to me and those whom I do not know well. I address mailing lists with a simple "Dear all".
Nonetheless, this is the first time I have done so in a Hacker News post, and it shall probably be the last too.
Best wishes,
seabass
But it's so very seldom that I write a physical letter these days.
I can't find a copy of the letter this is in response to which would provide more context. I believe it was an invitation of some sort.
Bertrand Russel was a prominent logician and philosopher, more or less invented types to solve a problem he was having with set theory.
https://en.wikipedia.org/wiki/Bertrand_Russell
Sir Oswald Mosley founded the British Union of Fascists.
https://en.wikipedia.org/wiki/Oswald_Mosley
For people who haven't encountered it yet, this problem is the famous "Russell's Paradox"[1], which can be stated as
Consider the set R, consisting of all sets S such that S is not an element of S.
Ie in set builder notation
R = {S : S ∉ S}
and then the paradox comes from the followup question. Is R an element of R? Because of course if it is in R, then it is an element of itself so it should not be. And if it's not in R, then it is not an element of itself, so it should be. This is a logical paradox along the same lines as the famous "The barber in this town shaves all men who do not shave themselves. Does he shave himself?"
In modern axiomatic set theory, Russell's paradox is avoided these days by the "axiom of regularity"[2] which prevents a set builder like "the set of all sets who are not members of themselves", so what I wrote above would not be accepted as a valid set builder for this reason by most people.
Russell proposed instead Type theory which got revived when computer science got going.
[1] https://en.wikipedia.org/wiki/Russell%27s_paradox
[2] https://en.wikipedia.org/wiki/Axiom_of_regularity
I'm not familiar with this one but is it misstated here? The barber doesn't only shave men who don't shave themselves. If he doesn't shave himself then he shaves himself and therefore can shave himself without contradiction. If he shaves himself he can shave himself without contradiction. Either way he shaves himself.
(Or maybe I'm just bad at logic)
This is a wonderful interview with him that gives a great sense of what he was all about:
• A Conversation with Bertrand Russell (1952) https://youtu.be/xL_sMXfzzyA
While young his grandfather told Bertrand about meeting Napoleon. Late in life Bertrand watched the moon landing on TV.
Obviously that two experiences that span more than one life time, but they are very far apart.
https://www.openculture.com/2022/05/philosopher-bertrand-rus...
> Jan 6/1962 Re nuclear disarmament and world government. BR is not inclined to agree or disagree with Mosley's views, but he does think that Mosley is "rather optimistic" in his expectations. BR provides criticism of his main two objections. (A polite letter.)
> Jan 11/1962 Mosley wants to lunch privately with BR about their differences.
These are basically all the letters exchanged with Mosley:
https://bracers.mcmaster.ca/bracers-basic-search?search_api_...
The letter written by Russell was preceded by a letter from Mosley (maybe trying to bait BR) on "the root differences between us" in December 1961 to which BR replied with two letters before Mosley tried to invite BR for a private lunch which prompted the letter of note response. I think this makes perfect sense, he initially engaged intellectually, but when invited to associate privately he strongly refuses.
The only letters that Russell personally wrote to Oswald were sent in January 1961.
Thinking completely outside of our post-WWI bubble, history has been far more brutal in the past. This is the anomaly. Taken as a whole, human history has been full of genocide, slavery, brutality.
When somebody misrepresents "survival of the fittest" in the way that the 20th century fascists did, and embark on mass extermination "for the good of the world" (in their warped view), citing the fairly recent Darwinian view of evolution, isn't it better to tackle these views head on, for the benefit of those who haven't the inclination or the ability to think it through themselves?
What I see nowadays is a complete lack of curiosity. Nobody wants to try to understand why people "go bad", they just want to put them in the bin. That only works if those "bad" people are a minority.
Also, when the "good" people stop engaging in debate with the "bad" people, there's a danger of creating a dogmatic society. Looking at Christianity in the middle ages, and extremely confident sense of your own rightness can lead to atrocities too.
Sorry, probably nonsense, boarding a flight, not paying full attention to my post
Fascism sounds great. It has terrific marketing. It's like cigarettes, awesome product apart from the bit where it kills people. Including people who never consumed the product.
> The left is weak
When you say that young men see appeal in group identity, are you suggesting that 'the left' isn't one? From my observations of online discourse, it is far more common to see people claim that identity than anything else.
> Bertrand Russell, one of the great intellectuals of his generation, was known by most as the founder of analytic philosophy
That title is usually attributed to Gottlob Frege (in particular his 1884 book "Grundlagen der Arithmetik", and his 1892 paper "Über Sinn und Bedeutung") who directly influenced Bertrand Russell, Rudolph Carnap, and Ludwig Wittgenstein, who all later became large influences on analytic philosophy themselves. Frege is most known for the invention of modern predicate logic.
"He credited his acumen to his family goddess, Namagiri Thayar (Goddess Mahalakshmi) of Namakkal. He looked to her for inspiration in his work[111] and said he dreamed of blood drops that symbolised her consort, Narasimha. Later he had visions of scrolls of complex mathematical content unfolding before his eyes.[112] He often said, "An equation for me has no meaning unless it expresses a thought of God."
"While asleep, I had an unusual experience. There was a red screen formed by flowing blood, as it were. I was observing it. Suddenly a hand began to write on the screen. I became all attention. That hand wrote a number of elliptic integrals. They stuck to my mind. As soon as I woke up, I committed them to writing."
—Srinivasa Ramanujan
"The limitations of his knowledge were as startling as its profundity. Here was a man who could work out modular equations and theorems... to orders unheard of, whose mastery of continued fractions was... beyond that of any mathematician in the world, who had found for himself the functional equation of the zeta function and the dominant terms of many of the most famous problems in the analytic theory of numbers; and yet he had never heard of a doubly periodic function or of Cauchy's theorem, and had indeed but the vaguest idea of what a function of a complex variable was..." - G. H. Hardy
How do I feel about the country today? My two uncle’s gave their lives for this country, my father’s health was broken from gas in WW1. I did my little bit, my brother did his national service in the Canal Zone in Egypt. What has been our reward? EVERYTHING we fought for has been taken from us and given to foreigners, we are now third rate citizens in our own country.
Our enemies rule us from Brussels and we are being colonized by *** and *** in this country. There is not one political party that is prepared to stand up and fight for our country and indigenous population. The holocaust is now being carried out on us. What are my main regrets? That I didn’t fight for Hitler, at least he was for his own people.
[1] https://en.wikipedia.org/wiki/Demographics_of_England#Ethnic...
[2] https://archive.org/details/the-unknown-warriors
This letter tries to "unpack" its point of view rather than reply succinctly. But you're right that LLMs do not do it that clearly.
Your second paragraph says nothing.
The letter in question here doesn't have a sentence that is irrelevant to Russells perspective. That's succinct, not "the minimum amount of words communicating anything that might roughly align with a view".
The sentences he writes to explain why he doesn't consider further correspondence fruitful seem genuinely thoughtful to me, they're not fluff or pointless pleasantries for code reasons.
He writes like he assumes good faith, then explains why he thinks that exactly this attempt won't be fruitful, giving a good-faith argument for why Oswald should consider further correspondence fruitless, unless he changes his whole political ideology.
That's a lot more than just "I don't want to talk to you and I think badly of you"
Removing those words makes the text more difficult to understand, not easier.
It's more that journalism and in other context though, it is good writing style to "not bury the lede", i.e. put the main point upfront. It's a writing choice, not a language feature.
I wasn't claiming to be succinct.
> The sentences he writes to explain why he doesn't consider further correspondence fruitful seem genuinely thoughtful to me
I agree, and I don't say otherwise. I still though don't agree that someone else should characterise the piece as "succinct" because of that thoughtfulness. These are different qualities of writing, are they not?.
> The letter in question here doesn't have a sentence that is irrelevant to Russells perspective.
Yes, it's a good concise argument, to third parties who read it. I see that. It's a different thing to a succinct reply to Mr Mosley - that is what the words "in some ways" mean in the comment above.
"F off" has exactly zero semantic meaning (unless you actually believe this is a literal expression). Without context, it barely even has emotional meaning.
It's no less or more a spontaneous expression of emotion than yelling some curse word when you step on a piece of Lego.
I don't think that's relevant. There are many ways to say no within few words - "No." is a complete sentence, "No thank you." is a polite one, "Get lost" has the semantic meaning that you want. etc.
The rest is not actually a reply to Mr Mosley, it seems more intended for other audiences such as us. Appeals to introspection not action, is not language that the fascists appreciate or even understand.
Don't get me wrong, there are many things to like about that thoughtful text. I just don't characterise it as "a succinct reply".
I can only guess this is noteworthy due to the parties corresponding because it isn't very interesting outside of that.
I understood the posting to be a subtweet-style comment on that.
Hold that thought. Current UK politics have taken a turn and the combination of major party incompetence and rising anger might change that.
The protests last Saturday got a boost from the murder of Charlie Kirk so the large turnout is misleading.
The only British political figure willing to accept Elon Musk's backing is Tommy Robinson, and he is not a major player, just someone good at getting into newspapers. Very different from the US or continental Europe - for example Germany where AfD (which took Musk's money) has seats in both the national and European parliaments.
https://en.wikipedia.org/wiki/Oswald_Mosley#Post-war_politic...
There are quite a few things there (e.g. that he wanted laws against marrying someone of another race, that he saw himself as left wing, etc.) that I did not know, although id did know of his involvement in the Union Movement.
He was also a Conservative MP (later joining Labour)
The turnout was boosted by the murder of Charlie Kirk (yet another example of British people getting more involved in American causes than their own), and by some other things too I think, and although very big for a far right protest, it is far smaller than many causes have managed to organise over the years (anti-Iraq war, opposing to the fox hunting ban, both pro and anti Brexit, climate change...).
Sir Oswald Mosley was member of parliament before starting the BUF. He was the youngest member of the House of Commons when he started as Conservative. He eventually switched to Labour.
There were fascists at all levels of British society, there occluding in parliament and in the royal family.
What was it that stopped them having more political success?
That sentence was particularly hard to parse. It read like you were saying that the structure of British democracy kept fascists away, but did not keep the British people away (???).
I did manage to figure it out eventually though. I think you meant to write:
It was the structure of British democracy that kept fascists away, not the British people.
He was interned during world war II as a security measure. He was released before the end of the war and never charged with anything.
For specific people but even for populations. Adjust the population a bit to one perceived to be disadvantaged in the past or bring their thoughts to a certain context and often you can trick em into essentially almost quoting these guys stopping just short of blut und boden.
e.g.
Some lines of note
> The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred.
and
> I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.
You say
> Sartre repellent on multiple levels
IMO the group of French intellectuals influenced by the Nazi philosopher Heidegger (of which Sartre is certainly one) looks increasingly creepy the more you look into them.
[0] https://www.rjgeib.com/thoughts/opiate/why.html The rest of the page looks a bit crazy but that's the first google hit and they host the whole thing in plain text.
Most Republicans are leftist by today's standards.
It's entirely possible to logically respond to fascists (if you actually find one that isn't just a role-playing fool) and to push back against their extremism. The first step of that is actually understanding what it is that they really purport to believe, rather than attacking the easy strawmen that have been rhetorically established for you.
Anyone who wants to attack fascism should read Evola's critique on fascism "from the right" - really helped me fill in my understanding on what these people were trying to do, to separate the ideology-in-theory from the ideology-in-practice. Just like with communism, where "true communism has never been tried", so too nobody's ever really tried "true" fascism, or democracy for that matter.
When arguing with someone, it's usually best to actually get a mental model of how they themselves think... but that's a vulnerable moment for both parties involved, and not always something that can happen in the heat of verbal sparring.
I shall have to remember Russell's turn of phrase as a way to turn down meetings I don't want :)
Maybe, maybe not. Perhaps Russell had already responded to the fascist position elsewhere, either generally or to Mosley specifically? Perhaps it didn't make sense to dialogue with him at that particular time?
> Just like with communism, where "true communism has never been tried", so too nobody's ever really tried "true" fascism, or democracy for that matter.
I reject this claim, but even if I were to concede for the purposes of argument, they don't need to be tried to be rejected, because what makes them repellent in the first place aren't the supposed ways in which regimes and people have failed to "try them", but the very positions themselves. Both are rooted in a false anthropology and a false humanism that reduces individual persons to means, which further entails a false ethics of utilitarianism.